Guide for New Christians' Growth
Guide for New Christians' Growth
A
CHRISTIAN
Gene Taylor
Preface
As He commissioned His disciples to go to all the world with the message of salvation, Jesus
told them: “All authority has been given to Me in heaven and on earth. ‘Go therefore and
make disciples of all the nations, baptizing them in the name of the Father and of the Son and
of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I
am with you always, even to the end of the age’” (Matthew 28:18-20) [Emphasis mine—GT].
Those individuals who believed the message of the gospel and gave obedience to it became
disciples of Christ. They were to be taught to observe all things Jesus commanded. You see,
the church’s responsibility to the great commission given by Jesus does not end with baptism.
It is not enough to baptize a person and then let him flounder about on his own trying to
survive as a Christian. Jesus expects his fellow Christians to teach him what he needs to know.
A great number of those who become disciples, though, go back to the world because they
have been abandoned by their brethren. We think the worst of those who neglect or abandon
a child in the physical realm. Should we think any more of those who would abandon spiritual
babes?
New converts are much like tender young plants which need special care. In order to survive
and grow, such plants need watering, feeding, protection from extremes like heat and cold,
etc. In short, they need constant, gentle care. Similarly, babes in Christ require special
attention if they are to survive and then “grow in the grace and knowledge of our Lord and
Savior Jesus Christ” (2 Peter 3:18).
New Christians need to be grounded in the faith. They need to develop a foundation upon
which they can live faithful lives in the face of temptation, adversity, hypocrisy and other
perils along the way to heaven.
This study guide has been prepared to help those who are new in the faith to understand
some basic concepts necessary to living successfully as a Christian. As new Christians, their
lives are dramatically changing and this study has been developed to help them learn about
and cope with those changes.
The new convert may study this book independently but it is best if he studies it with a person
more mature in the faith. By studying with a mature Christian he can get answers to the
normal questions which arise and can draw from the experiences and wisdom of one who has
been in Christ for a long period of time and has become knowledgeable of the will of God.
It is hoped that this guide will reduce the spiritual mortality rate among converts to Christ
and that it will help the new Christian fulfill the desire of the apostle Peter and the will of the
Lord by making his “calling and election sure” (2 Peter 1:10).
Gene Taylor
October 27, 1994
You Are a Christian: A Study for the New Child of God Gene Taylor 1
Table of Contents
Preface .................................................................................................................................................... 1
Table of Contents .................................................................................................................................. 2
Introduction ........................................................................................................................................... 3
You Are a Christian: A Study for the New Child of God Gene Taylor 2
Introduction
At the end of the first gospel sermon ever preached, those who obeyed that gospel “gladly
received his word” (Acts 2:41). This is what you did when you became a Christian.
TO BECOME A CHRISTIAN
You heard the word of God (Romans 10:17).
You believed in Christ as the Son of God (John 8:24; Mark 16:16).
You repented of your sins (Acts 2:38).
You confessed faith in Christ as the Son of God (Rom. 10:9-10).
You were baptized for the remission of your sins (Acts 2:38).
You have been added by the Lord to His church (Acts 2:47).
Y ou A re a Ch ristian! (Acts 1 1 :2 6 )
You must be asking yourself, “Now that I am a Christian, what am I to be like and what am I
to do?” The Bible answers these questions. In this study we will go to it for those answers and
others which you will need to live as a Christian.
As a Christian you are a child of God (1 John 3:1) but you are just a babe—a babe in Christ (1
Peter 2:1-2). But you are not to remain a spiritual babe, you are to grow (2 Peter 3:18). You
grow spiritually by feeding upon the word of God (Acts 20:32). Therefore, you must develop a
spiritual appetite so that you will hunger and thirst after righteousness so you can grow as
you should (Matthew 5:6).
In 2 Peter 1:5-11 the apostle Peter tells of the necessity and nature of such growth “But also for
this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to
knowledge self control, to self control perseverance, to perseverance godliness, to godliness
brotherly kindness, and to brotherly kindness love. For if these things are yours and
abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was
purged from his old sins. Therefore, brethren, be even more diligent to make your calling and
election sure, for if you do these things you will never stumble; for so an entrance will be
supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus
Christ” (All emphasis mine—GT).
You Are a Christian: A Study for the New Child of God Gene Taylor 3
In order to grow as you should, those items mentioned in the above text must be added to
your faith, i.e., they must be incorporated into your life as a Christian. If you are going to be
able to add them to your life, you need to know what they are and why you need them.
If you are to be fruitful in your service to Christ, these things must abound in your life. If you
lack them, you are blind as to what your life in Christ should be. Therefore, you need to make
a diligent effort to add them to your faith and to begin your development to maturity in Jesus.
Such growth will make your salvation sure, will keep you from stumbling and will grant you
entrance into the eternal kingdom of the Son.
This study is designed to help you begin that growth process. In it you will be studying the
Scriptures so that you can start growing to be a faithful, dedicated and happy Christian.
You Are a Christian: A Study for the New Child of God Gene Taylor 4
Chapter One: What You Must Realize As a Christian
“Behold what manner of love the Father has bestowed on us, that we should be called children of God!
Therefore the wo rld does not know us, because it did not know Him” (1 John 3:1).
You are in a new relationship. Through Jesus Christ, the only begotten Son, we are able to be
in God’s family—children in His house (1 Timothy 3:15). Since you are now one of His
children, God expects you to think and act in a manner which will not bring shame to Him or
the rest of His family. For example, in Matthew 5:43-45 you are told to love as God loves, even
your enemies, so that “you may be sons of your Father in heaven.” In loving as God loves, you
show yourself to be one of His children.
In Romans 8:17, the apostle Paul states that as a child of God you are an heir of God and a
joint heir with Christ. You share in all spiritual blessings (Ephesians 1:3). For this reason, the
apostle Peter urges you and all other children of God to “conduct yourselves throughout the
time of your stay here in fear” (1 Peter 1:17). That means that you are to live with reverent
respect for God your heavenly Father and conduct yourself at all times as one of His children
should.
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things
have becom e new” (2 Corinthians 5:17).
As a new Christian you have now have new goals, new responsibilities, new attitudes, new
outlooks and new standards. You are no longer to live as the rest of the world lives. You are
to be different because you are to become more and more like Jesus Christ. Romans 6:4 says,
“Therefore we were buried with Him through baptism into death, that just as Christ was
raised from the dead by the glory of the Father, even so we also should walk in newness of
life.” You are not to be conformed to the world—its standards, conduct, etc., rather you are to
be transformed into one who is in the likeness of Christ (Romans 12:1-2).
You are to abstain from “all malice, all deceit, hypocrisy, envy, and all evil speaking” (1 Peter
2:1). Instead of giving yourself to those things, you should recognize that as a spiritual
newborn in Christ (John 3:3-5), you must long for the “pure milk of the word” so that you can
grow into a mature child of God (1 Peter 2:2) in the image of Christ, striving to live without
sin.
According to Ephesians 5:27, Jesus cleansed the church, His body of believers, so “that He
might present her to Himself a glorious church, not having spot or wrinkle or any such thing,
but that she should be holy and without blemish.” As a member of that church because of
your obedience to the gospel (Acts 2:47), you must no longer live as you did before but live in
accordance with the will of God as a new creation in Christ.
You Are a Christian: A Study for the New Child of God Gene Taylor 5
You Must Realize You Are Not Your Own
“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from
God, and you are not your own? For you were bought at a price; therefore glorify God in your body and
in your spirit, which are God’s” (1 Corinthians 6:19-20).
By becoming a Christian, you now belong to the Lord. He has bought you with a price. He
shed His precious blood to purchase you from sin (Acts 20:28; Matthew 26:28; Ephesians 1:7).
In reality, then, as a Christian you no longer run your life—Christ does.
Everything you do must be done “in the name of the Lord Jesus” (Colossians 3:17), i.e., you
must do that which Christ would have you to do. You must allow Him to rule in your heart
and let His will be that which determines your actions and thoughts. You cannot do
something you want to do if it is forbidden by the Bible. You must follow the example of Jesus
in this. When He lived on earth as a man, He was ruled by the will of the Father. He said, “For
I have come down from heaven, not to do My own will, but the will of Him who sent Me”
(John 6:38). You and all other Christians must “humble yourselves under the mighty hand of
God” (1 Peter 5:6). The will of God must always be more important to you than your own will.
You Must Realize You Need to Focus on Spiritual Things and Make Going to Heaven Your
Primary Concern
“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the
right hand of God. Set your mind on things above, not on things on the earth. For you died, and your
life is hidd en with Christ in G od. When Christ who is our life appears, then you also will appear with Him
in glory” (Colossians 3:1-4).
Philippians 4:8 instructs you to think on things that are true, noble, just, pure, lovely, and of
good report. In the Sermon on the Mount, Jesus said that His disciples should “seek first the
kingdom of God and His righteousness” (Matthew 6:33). Do not be as the people who are
presented in the Parable of the Sower as “those who received the seed among the thorns”
(Matthew 13:22). They allowed the “cares of this world and the deceitfulness of riches” to
“choke the word” from them and they became unfruitful. Jesus solemnly warned in John 15:1-
8 in the figure of the vine and branches that those disciples who fail to abide in Him and
become unfruitful will be cast out, thrown into the fire, and burned (v. 6).
Questions
1. According to the apostle Paul in Romans 8:16-17, what is the Christian because he is a
child of God?
You Are a Christian: A Study for the New Child of God Gene Taylor 6
4. Why, according to Ephesians 5:27, did Christ cleanse the church?
5. As a Christian, can you do something that you want to do even though it is forbidden by
the Bible? (See Colossians 3:17) Explain your answer.
6. Whose will is more important, yours or God’s? (See John 6:38 and 1 Peter 5:6) Explain your
answer.
7. On what, according to Philippians 4:8, is the Christian to think? Define each term.
8. What does Matthew 6:33 say that the Christian is to seek first?
You Are a Christian: A Study for the New Child of God Gene Taylor 7
Chapter Two: The Problems You Have Solved
When we say you have solved the following problems, please do not misunderstand. Just
because you became a Christian does not mean you will not have any problems. There are
challenges ahead of you. There will be problems that you will have to face. Jesus never
promised a life free from problems, suffering and trials.
Also, when we speak of solving the “guilt problem,” for example, that does not mean you will
never sin again. The Bible teaches that even though we are Christians that sometimes we
stumble and fall (1 John 1:7-10). What it means is that now, as a Christian, you have free access
to God’s forgiveness through Jesus Christ. You no longer live under the dark cloud of sin.
When you were baptized, you were baptized “into Christ” (Galatians 3:27). In Him is
forgiveness of sins, redemption through His blood (Ephesians 1:7). Revelation 1:5 states that it
is by the blood of Christ that you have been washed from your sins. Your baptism into Him
caused your sins to be washed away (Acts 22:16) because you were baptized into His death
(Romans 6:3) where He shed His blood, laying down His life to save sinful mankind (John
15:13). Being baptized into the likeness of Christ’s death (Romans 6:4), you spiritually
contacted His cleansing blood and were freed from the guilt of your sins. Being freed from
sin’s guilt, you were also freed from its wages. Romans 6:23 says that the wages of sin is
“death,” eternal separation from God in the lake of fire (Revelation 21:8).
Many people struggle to find the meaning of life. They wonder what life is about and why
they are living. The Christian has the answers to those questions. He knows that he is to be
living his life for God. Ecclesiastes 12:13-14 reveals that one is to “Fear God and keep His
commandments, For this is man’s all. For God will bring every work into judgment, Including
every secret thing, Whether good or evil.” A person can only find true fulfillment and have
genuine success in life by seeking God and the will of God. No matter what else may happen
to you in life, if you remain faithful to God and continue living in accordance with His will,
you will be successful.
You Are a Christian: A Study for the New Child of God Gene Taylor 8
can live without fear because he has the Lord’s help in all things. In Hebrews 13:5 God tells
the Christian, “I will never leave you nor forsake you.” Thus as a Christian, you can firmly
state, “The LORD is my helper; I will not fear. What can man do to me?” (Hebrews 13:6). You
do not even have to fear death.
As we saw earlier, God has stated in Hebrews 13:5 that He will never forsake you. As long as
you are faithful to Him, He will be faithful to you. He will protect you and care for you. James
4:8 instructs you to “Draw near to God and He will draw near to you.”
In addition to the companionship of God, you have the friendship and fellowship of your
fellow Christians. God has commanded His children to encourage, strengthen and edify one
another: “Let us hold fast the confession of our hope without wavering, for He who promised
is faithful. And let us consider one another in order to stir up love and good works” (Hebrews
10:23-24). Christians are to be a comfort to one another (1 Thessalonians 4:18).
Questions
1. According to the following passages, by what is one cleansed from his sins?
a. Ephesians 1:7.
b. Revelation 1:5.
c. John 15:3.
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2. When one is freed from the guilt of sin, he is also freed from its wages? According to
Romans 6:23, what is the wages of sin?
5. Who, according to Hebrews 13:6, is the Christian’s helper who allows him to be able to
live without fear?
6. Should the Christian even fear death? (See Hebrews 2:14-15; Psalms 23:4) Explain your
answer.
8. What do the following passages teach that brethren in Christ are to do for one another?
a. Hebrews 10:24-25.
b. 1 Thessalonians 4:18.
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Chapter Three: Relationships and Responsibilities
This does not mean that you are not to be a responsible family member. The Bible clearly
states the responsibilities of spouses, parents and children in the home. Husbands are told to
love their wives as Christ loved the church (Ephesians 5:25) and to treat them with honor and
respect (1 Peter 3:7). 1 Timothy 5:8 says that “if anyone does not provide for his own, and
especially those of his household, he has denied the faith and is worse than an unbeliever.”
Wives are to submit to their husbands (Ephesians 5:22) and to love their husbands and their
children (Titus 2:4). Children are instructed to “obey your parents in the Lord, for this is right.
Honor your father and mother, which is the first commandment with promise” (Ephesians
6:1-2). Parents are to bring their children up in the nurture and admonition of the Lord”
(Ephesians 6:4).
! 1 Peter 1:22. “Since you have purified your souls in obeying the truth through the Spirit in
sincere love of the brethren, love one another fervently with a pure heart.”
! 1 John 3:17-18. “But whoever has this world's goods, and sees his brother in need, and shuts
up his heart from him, how does the love of God abide in him? My little children, let us not
love in word or in tongue, but in deed and in truth.”
You Are a Christian: A Study for the New Child of God Gene Taylor 11
! James 2:14-17. “What does it profit, my brethren, if someone says he has faith but does not
have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and
one of you says to them, ‘Depart in peace, be warmed and filled,’ but you do not give them the
things which are needed for the body, what does it profit? Thus also faith by itself, if it does
not have works, is dead. But someone will say, ‘You have faith, and I have works.’ Show me
your faith without your works, and I will show you my faith by my works.”
! 1 John 4:20. “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who
does not love his brother whom he has seen, how can he love God whom he has not seen?”
Questions
1. Who, according to Matthew 10:37, is the Christian to love more—Jesus or family? Explain your
answer.
2. What does 1 Timothy 5:8 say is the Christian’s responsibility toward those in his family? What
is included in this responsibility?
4. According to Romans 13:1, what is the Christian’s duty toward government or “higher
powers?”
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5. Citing the example of Acts 4:18-19, if the law of God and the laws of men conflict, which
should the Christian always obey? Explain your answer.
6. Should a Christian pay taxes? (See Matthew 22:21) Explain your answer.
7. What does the apostle Peter say, in 1 Peter 1:22, is to be the Christian’s attitude toward his
brethren in Christ?
8. How, according to 1 John 3:17-18, are Christians to love their brethren? Explain how this is
done.
9. As seen in James 2:14-17, how is the Christian to manifest his faith in relation to his brethren?
10. Who does 1 John 4:20 say that the Christian cannot love if he does not love his brother?
Why is that the case?
11. What did Jesus say, in Matthew 5:43-48, is to be the Christian’s attitude toward his enemies?
You Are a Christian: A Study for the New Child of God Gene Taylor 13
Chapter Four: The Bible
The world is full of many books but only one is from heaven. It is the Bible, the inspired word
of God.
The Bible is really not just one book. Rather, it is a collection of 66 books—39 Old Testament
books and 27 New Testament books. They were written by approximately 40 writers over a
period of some 1600 years.
The men who penned the Bible wrote as they were moved by the Holy Spirit (2 Peter 1:21).
They did not write in words of human wisdom but words divinely taught (1 Corinthians 2:13).
You Are a Christian: A Study for the New Child of God Gene Taylor 14
! Judges. This book relates the history of Israel under God’s government by persons
known as judges. Beginning with Joshua and ending with Samuel, there were sixteen judges
in all. This book reveals the history of thirteen of them: Othniel, Ehud, Shamgar, Deborah
(with the help of Barak), Gideon, Abimelech, Tola, Jair, Jephthah, Ibzan, Elon, Abdon, and
Samson. The book tells how that on six occasions during the period of the judges Israel fell
away, was oppressed, repented and was delivered.
! Ruth. This book is a beautiful love story of life among the Jews. Naomi and her husband
and two sons journey to Moab where the two sons marry. After the three men die, Naomi
returns to Bethlehem bring Ruth, one of her daughters-in-law, with her (cf. 1:16-18) where
Ruth marries Boaz which causes her to become the grandmother of David through whose
lineage Jesus was born.
! 1 and 2 Samuel. These two books tell of the change in Israel’s government from judges
to kings. Eli and Samuel were the last two judges. The people wanted a king (cf. 1 Samuel 8).
The reigns of the first two kings of Israel, Saul and David, are contained in these books.
! 1 and 2 Kings. These two books take up where 2 Samuel ends. They give the history of
the reign of Solomon, the folly of Rehoboam and how it divided Israel, and the history of the
divided kingdoms up to their captivities.
! 1 and 2 Chronicles. These books parallel 2 Samuel and 1 and 2 Kings. The first nine
chapters of I Chronicles give genealogies from Adam to the end of the Babylonian captivity.
The remainder of the books sets forth a panoramic view of history as it pertains to the tribe of
Judah.
! Ezra. Ezra was a priest and scribe. This book is a record of the return of the Jews to
Jerusalem from their Babylonian captivity, the rebuilding of the Temple, and the restoration of
worship to God (cf. Ezra 7:10; Nehemiah 8:1-3).
! Nehemiah. The contents of Nehemiah and Ezra overlap but this book more specifically
relates the rebuilding of the walls of Jerusalem, a task which was accomplished in 52 days (cf.
6:15). The secret of their success is found in 4:6 and 16:23.
! Esther. This book bears the name of a Jewish maiden. She became queen of the Persian
empire and Mordecai, her uncle, became prime minister which probably paved the way for
the work of Nehemiah and Ezra. Although the name of God does not appear in this book, it,
more than any other book in the Bible, demonstrates the providence of God.
You Are a Christian: A Study for the New Child of God Gene Taylor 15
! Ecclesiastes. The name of this book means “preacher” or “teacher.” Although the author
is not named, the internal evidence points rather definitely to Solomon (1:1,12). He tried
everything seeking happiness but all was “vanity.” The word “vanity” occurs 37 times. His
conclusion: “Fear God, and keep his commandments: for this is the whole of man” (12:13).
! Song of Solomon. This book is a love song between a man and a woman, highly
figurative in its language.
Four Gospels
! Matthew. This book on the life of Christ quotes from the Old Testament frequently and
seemed to have Jewish readers in mind. It focuses on the “kingdom of heaven.”
! Mark. This book seems to have been written primarily for Gentile readers. It presents
Jesus as the tireless servant of God and man. It records more what Jesus did rather than what
He said.
! Luke. Written to Theophilus, most likely a high Roman official, this book presents Jesus
as the Son of Man whose heart was full of compassion for the sick, sinful and poor.
You Are a Christian: A Study for the New Child of God Gene Taylor 16
! John. The last of the gospels written, this book emphasizes the deity of Jesus. Its
purposes is stated in 20:30-31.
Twenty-One Epistles
! Romans. Written by the apostle Paul from Corinth during the winter of 57-58, the
general theme of this book is salvation by the gospel of Christ (1:16).
! 1 Corinthians. Written from Ephesus in the spring of 57, this letter by Paul was sent to
the church at Corinth to correct several problems and sins including factions, immorality,
lawsuits, eating meat sacrificed to idols, abusing the Lord’s Supper, marriage, and disorderly
conduct in worship assemblies.
! 2 Corinthians. Paul wrote this epistle from somewhere in Macedonia during the
summer or fall of 57 to defend his apostleship, set forth the glory of his ministry and the long
martyrdom of his life.
! Galatians. Paul wrote to Galatia in 57 because Judaizing teachers had come there
teaching that a Christian must also be circumcised and keep the Old Law.
! Ephesians. Sometimes called “The Church Epistle,” written by Paul from Rome in 62,
this letter sets forth the grandeur and glory of the church, the body of Christ.
! Philippians. This epistle, written from Rome in 62, is Paul’s letter of thanksgiving to a
church that had supported his work for 11 years everywhere he went.
! Colossians. Written from Rome in 62, as Ephesians had exalted the church, this letter by
Paul exalts Christ setting forth His deity and all-sufficiency.
! 1 Thessalonians. This epistle was written by Paul most likely from Corinth in 52 just a
few months after the establishment of the church in Thessalonica in order to correct a false
idea concerning the second coming of Christ.
! 2 Thessalonians. Paul wrote this letter just a few weeks after 1 Thessalonians. Its chief
subject is also the second coming of Christ.
! 1 Timothy. Written by Paul from Macedonia about 64, this letter instructs a young
preacher how to “conduct yourself in the house of God, which is the church of the living
God.” It contains the qualifications of elders and deacons and several warnings against false
teachers.
! 2 Timothy. This letter, written by Paul from Rome probably about 67, is his farewell to
this young man who had been his “son” in the faith and coworker in the gospel for many
years. It was written just before Paul’s death.
! Titus. Paul wrote this letter to another young preacher who was a coworker in the
gospel with him. This epistle is very similar to 1 Timothy and was probably written about the
same time.
! Philemon. Written from Rome in 62, this is the only purely personal letter of the apostle
Paul. It was written to a brother in Christ who was the owner of a runaway slave whom Paul
had converted and was returning to his master. Paul intercedes for the slave and asks
Philemon to receive him as a brother.
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! Hebrews. Though authorship of this epistle is questioned, it was most likely written by
Paul. This book has two central themes: the lack of faith of the Jewish people and the change
of the Law and the priesthood.
! James. Of the four men named “James” who were prominent in the New Testament,
most scholars believe this book was written by the eldest brother of Jesus who was an elder in
the church at Jerusalem. Written from Jerusalem in 61, it addressed Jewish Christians who
were scattered abroad. It contrasts practical religion with mere profession.
! 1 Peter. Written by the apostle Peter from Babylon about 64 to the churches in Asia
Minor, this book is a letter of encouragement to Christians about to face great persecution.
! 2 Peter. From Babylon about 65, this was Peter’s second epistle to the same people. It
warns against apostasy and false teachers and describes the destruction of the universe at the
second coming of Christ.
! 1 John. This is the first of the epistles of the apostle John. All of them were probably
written from Ephesus about 90. This epistle emphasizes the deity of Christ. It instructs
Christians to walk in the light, not love the world, love one another and beware of the
antichrist and false prophets.
! 2 John. This book is a letter to the elect lady warning against false teachers and
instructing her and her children to abide in the teaching of Christ.
! 3 John. This epistle is a personal letter to Gaius commending him for his hospitality and
rebuking Diotrophes for his love of pre-eminence.
! Jude. This book, from beginning to end, is a warning against false teachers. Jude
identifies himself as a brother of James who was a brother of Jesus, therefore, Jude was a
brother of Jesus.
2 Peter 1:21 says, “knowing this first, that no prophecy of Scripture is of any private
interpretation, for prophecy never came by the will of man, but holy men of God spoke as
they were moved by the Holy Spirit.” The Holy Spirit, according to 1 Corinthians 2:9-13,
searched out the deep things in the mind of God and, in turn, revealed them to those men
who wrote them down. According to Matthew 10:20, it was the Spirit of the Father who spoke
through the apostles and other inspired writers.
In Galatians 1:11-12, the apostle Paul said he received the things that he taught from heaven:
“But I make known to you, brethren, that the gospel which was preached by me is not
according to man. For I neither received it from man, nor was I taught it, but it came through
the revelation of Jesus Christ.” Therefore, he could affirm, as he did in 1 Corinthians 14:37,
that the things that he wrote were not his own ideas but “the commandments of the Lord.”
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The Bible's Promises to Man
! Psalm 119:130. “The entrance of Your words gives light; it gives understanding to the
simple.”
! Psalm 19:7-10. “The law of the LORD is perfect, converting the soul; the testimony of the
LORD is sure, making wise the simple; the statutes of the LORD are right, rejoicing the heart;
the commandment of the LORD is pure, enlightening the eyes; the fear of the LORD is clean,
enduring forever; the judgments of the LORD are true and righteous altogether.”
! James 1:21. “Therefore lay aside all filthiness and overflow of wickedness, and receive with
meekness the implanted word, which is able to save your souls.”
! 1 Peter 1:25. “But the word of the Lord endures forever." Now this is the word which by
the gospel was preached to you.”
! John 12:48. “He who rejects Me, and does not receive My words, has that which judges
him—the word that I have spoken will judge him in the last day.”
Questions
1. Name the five Old Testament books of law. Summarize, very briefly, the contents of each.
2. Name the twelve Old Testament books of history. Summarize, very briefly, the contents of
each.
3. Name the five Old Testament books of poetry. Summarize, very briefly, the contents of each.
You Are a Christian: A Study for the New Child of God Gene Taylor 19
4. Name the five major prophets of the Old Testament. Summarize, very briefly, the contents
of each.
5. Name the twelve minor prophets of the Old Testament. Summarize, very briefly, the
contents of each.
6. Name the five New Testament books of history. Summarize, very briefly, the contents of each.
7. Name the twenty-one New Testament epistles. Summarize, very briefly, the contents of each.
8. Name the one New Testament book of prophecy. Summarize, very briefly, the contents of
each.
9. Who does 2 Peter 1:21 say caused the writers of the Bible to be moved to author their books?
10. How, according to 1 Corinthians 2:9-13, did the Holy Spirit know what message to reveal to
the inspired writers?
11. Who does Matthew 10:20 say was speaking in the apostles and other inspired writers?
12. According to 1 Corinthians 14:37, who words were the inspired writers really writing when
they penned their books?
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Chapter Five: How the Bible Teaches
If you are going to understand how the Bible teaches, you will need to understand authority
in religion—what it is, why it is needed, how it is expressed and how it is established. You see,
all authority in religion resides with God and He has expressed it to us in His word, the Bible,
telling us what He wants us to do and how He wants us to live.
If you are going to live a life which will please God, you must consider what His will for you
is. You must, therefore, understand how that will is expressed to us in the inspired Scriptures
determining how those Scriptures, the Bible, teach us.
Hebrews 7:12 states that it was necessary to change the law in order to change the priesthood.
For Jesus to serve as our high priest, the Old Law had to be taken away for only members of
the tribe of Levi could be priests under it. Jesus was of the tribe of Judah. Verse 18 of Hebrews
7 says the Old Law had to be taken away because of its “weakness and unprofitableness.” It
was never intended to serve throughout all time.
Galatians 3:19 says it was only to be in force “till the Seed should come to whom the promise
was made.” That “Seed” is identified for us as “Christ” (Galatians 3:16). Jesus came and
fulfilled the Law (Matthew 5:17).
No person should seek to justify any religious practices by the Old Law today. If one does, he
is “estranged from Christ” and “fallen from grace” (Galatians 5:4).
You might ask, then, “Why do we still have the Old Testament in our Bibles?” That is a good
question. As with all questions that pertain to matters of faith, the Bible has the answer to it.
The following passages supply it.
! John 5:39. “You search the Scriptures, for in them you think you have eternal life; and
these are they which testify of Me.” Jesus is the speaker in this passage. The “Scriptures” He is
referring to are those of the Old Testament since the New Testament had not yet been written.
Therefore, we can learn about Jesus from the Old Testament Scriptures because they “testify”
of Him.
! Romans 15:4. “For whatever things were written before were written for our learning,
that we through the patience and comfort of the Scriptures might have hope.” According to
this text, the Old Testament Scriptures were “written for our learning.” We can learn many
valuable lessons and gain much valuable information by reading the Old Testament.
! 1 Corinthians 10:11. “Now all these things happened to them as examples, and they
were written for our admonition, on whom the ends of the ages have come.” The Old
Testament examples of the sins of the children of Israel are given to warn us from falling prey
to the same iniquity that caused them to displease God.
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The New Testam ent Is Our Authority Today
The New Testament is our authority today because it contains the words of Christ (John 12:48;
Hebrews 1:1-2), the one who has all authority (Matthew 28:18; Ephesians 1:22-23). Jesus is
God’s exclusive spokesman today (Hebrews 1:1-2). His words are to endure as long as this
earth endures (Matthew 24:35; cf. Jude 3). Whatever we do spiritually, therefore, must be done
in His “name” (Colossians 3:17), i.e., by His authority. All must be done according to His will,
the New Testament.
Since the New Testament Scriptures contain all things that pertain to life and godliness (2
Peter 1:3), we need nothing more than the body of teaching they contain. 2 Timothy 3:16-17
relates that the Scriptures thoroughly furnish the child of God in every good work he is to do.
The New Testament Scriptures supply us with everything we need to be righteous before our
God and to do all things that He would have us do.
Christ’s authority teaches us in three ways: direct command or statement, approved example
and necessary inference or implication.
! Direct command or statement. This is a direct statement of something that must or must
not be done. Acts 2:38 is an example of this type of teaching. The command or statement can
either be specific (Ephesians 5:19) or general (Matthew 28:19). Specific commands exclude all
things not specified. General commands include everything that is necessary to carry out the
general command.
! Approved example or precedent. By this we mean the example of the New Testament
church and its practices under the guidance of the apostles (Philippians 4:9). The apostles
taught and applied what they had received from the Lord (1 Corinthians 11:1). We do not
follow every example, though, for many of them are purely incidental.
! Necessary inference or implication. A necessary inference or implication is something
that, though not expressly stated or specifically exemplified, is necessarily implied or inferred
You Are a Christian: A Study for the New Child of God Gene Taylor 22
by the clear import and meaning of the language used. A good illustration of this type of
teaching is Hebrews 10:25. This passage commands Christians to assemble. While it does not
specifically mention a place to assemble, we must necessarily infer that we cannot assemble
without some place at which to meet.
Questions
1. What does Hebrews 7:12 say necessitated changing God’s law?
2. According to Galatians 3:19, to what point in time was the Old Covenant to serve?
3. What does Hebrews 7:18 say as to why the Old Law was taken away?
5. What is said in Galatians 5:4 of the person who tries to justify his religious practices by the
Old Law today?
6. According to the following passages, what do we still have the Old Testament in our Bibles?
a. John 5:39.
b. Romans 15:4.
c. 1 Corinthians 10:11.
7. What does 2 Peter 1:3 say that the New Testament contains?
8. What, according to 2 Timothy 3:16-17, does the New Testament do for the Christian?
9. “And whatever you do in word or deed, do ______ in the ______ of the Lord ________
________.” (Colossians 3:17)
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Chapter Six: Local Church Membership
The word “church” can refer to the church universal (Matthew 16:18; Ephesians 5:23), the
whole body of baptized believers, or to a local body of Christians (Romans 16:16; 1
Corinthians 1:2).
The local church is the only collective functioning unit revealed in the New Testament. The
church universal has no organization with which it can function. Nor are there any structural
ties between local churches. Each local congregation is an independent, autonomous, i.e., self-
governing, group.
God has designated that when there are qualified men to serve, each local church should be
organized with elders, deacons and members (Philippians 1:1). The qualifications for elders
are found in 1 Timothy 3:1-7 and Titus 1:6-9. The deacons’ qualifications are found in 1
Timothy 3:8-13. Elders are to tend the church (1 Peter 5:2) and rule over it (Hebrew 13:17) by
exercising oversight (1 Peter 5:2), to watch out for the souls placed in their charge (Hebrews
13:17), to admonish the unruly (1 Peter 5:1-2) and be an example to all (1 Peter 5:2). Deacons
are special servants who attend to those things the church needs and the elders direct them to
accomplish. If there are no qualified men in a congregation who can serve in these offices, a
local church may exist and function by using such an expedient as a business meeting—a
meeting of the men of the congregation which determines the course of action the church will
follow in accomplishing the work of the Lord.
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The Christian's Responsibilities to Mem bers of the Church
As a member of the church the Christian is a part of the family of God (1 Timothy 3:15). Being
a family member carries responsibilities. As a part of the universal church one has
responsibilities to all Christians world-wide. Being a member of a local church, though, he
sustains peculiar responsibilities to those who are his fellow-members in that local body. It is
like being a part of the physical family. When one is born he becomes a part of a large family
with aunts, uncles, cousins, etc., to whom he has responsibilities. But he also is part of a
nuclear family of mother, father, sisters and brothers to whom he has obligations over and
above those he has to the rest of his relatives.
Questions
1. What is the organizational makeup of the local church? (See Philippians 1:1)
4. Is there Scriptural authority for any collective organization larger than the local church?
Explain your answer.
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Chapter Seven: Worship of the Church
Worship means to make obeisance or do reverence to. It suggests an action being performed
indicative of the worshiper’s reverence for the one being worshiped. It is an attitude of reverence
and piety. It is a means by which the Christian can express his love and devotion to God.
True worshipers, the only kind the Lord desires to have worship Him, are those “who
worship Him…in spirit and truth” (John 4:24). To worship “in spirit” is to have a proper
attitude of respect and reverence for God as the action of worship is performed. To worship
“in truth” is to follow God’s instructions given in the Bible, in particular the New Testament,
as to how He is to be worshiped. These two, spirit and truth, make one’s worship acceptable
because if one has true reverence for God he will necessarily follow God’s instructions as to
how he is to worship Him. To disregard the instructions of God, therefore, is to manifest a
lack of reverence for Him.
Worship Authorized
Man has never been left to his own thoughts as to how he should worship God. God has
always given him instructions as to what He wanted from him. There are many examples in
Scripture of what happens when people choose to disregard God’s instructions. Consider the
accounts of Cain and Abel (Genesis 4:1-7) and Nadab and Abihu (Leviticus 10:1-3). Abel’s
sacrifice was accepted because he offered it “by faith” (Hebrews 11:4), he acted in accordance
with the instructions of God because faith comes by hearing the word of God (Romans 10:17).
Cain’s sacrifice was rejected because he did not heed God’s commands. Nadab and Abihu,
Israelite priests, had been instructed to use a certain fire to burn the incense that was offered
to God. They chose to use a “strange fire,” one which God had not commanded. God caused
that fire to come forth and consume them.
How does God want us to express our devotion for Him? In other words, what is to be
included in the worship we offer God today?
Singing
Christians are to sing psalms, hymns and spiritual songs (Ephe-sians 5:19). They sing as part
of their worship in order to praise God and to edify one another (Colossians 3:16).
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Prayer
According to 1 Timothy 2:1-8, there are several things for which a Christian should pray:
“Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks
be made for all men, for kings and all who are in authority, that we may lead a quiet and
peaceable life in all godliness and reverence. For this is good and acceptable in the sight of
God our Savior, who desires all men to be saved and to come to the knowledge of the truth.
For there is one God and one Mediator between God and men, the Man Christ Jesus, who
gave Himself a ransom for all, to be testified in due time, for which I was appointed a
preacher and an apostle—I am speaking the truth in Christ and not lying—a teacher of the
Gentiles in faith and truth. I desire therefore that the men pray everywhere, lifting up holy
hands, without wrath and doubting.” The apostle Paul urged the child of God to “pray
without ceasing” (1 Thessalonians 5:17).
Giving
Every Christian is commanded to give as he has prospered upon the first day of the week (1
Corinthian 16:1-2). According to 2 Corinthians 9:6-7, he is to purpose in his heart and give
cheerfully, not grudgingly or of necessity, realizing the great blessings that God has showered
upon him.
If one is going to teach, he must “speak as the oracles of God” (1 Peter 4:11). That means that
his teaching must agree with the word of God in all things. Including the doctrines of men in
one’s teaching makes his worship vain (Matthew 15:9).
The attitude of those listening to the word of God preached today should be the same as that
of the Bereans when they listened to the apostle Paul preach the gospel of Christ to them (Acts
17:10-11). They were “noble” or “fair-minded” (NKJV). They listened attentively to the things
Paul had to say about Jesus. Then they went to the Scriptures to see whether or not the things
he was saying were so. Every listener must use the word of God to test the teachings of those
he is hearing. Every listener must demand the truth of the word of God from all speakers and
teachers. Jesus said, “And you shall know the truth, and the truth shall make you free” (John
8:32). One must never settle for any teaching other than the truth of the gospel. To do so
brings the curse of heaven upon you (Galatians 1:6-9): “If anyone preaches any other gospel to
you than what you have received, let him be accursed.”
The following chart lists a number of responsibilities that both teachers and listeners have in
respect to the word of God.
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Responsibilities to the Word of God
Responsibilities of a Teacher
Proclaim the “whole counsel of God” (Acts 20:27)
Not teach to tickle “itching ears” (2 Timothy 4:1-4)
Apply the word equally to all (1 Timothy 5:21)
Take heed to himself and his teaching (1 Timothy 4:16)
Responsibilities of Hearers
Have a good and honest heart (Luke 8:15)
Allow the word to “prick” the heart (Acts 2:37)
Gladly receive the word (Acts 2:40)
Receive the word with meekness (James 1:21)
Be discerning (Acts 17:11)
Be eager to hear (Matthew 5:6; Acts 10:33)
Desire to hear and know all the word (Acts 10:33)
Desire only the word of God (Matthew 15:9)
Questions
1. What does the Lord’s Supper commemorate? (See 1 Corinthians 11:23-26)
2. From Matthew 26:26-27, what are the elements of the Lord’s Supper?
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6. Citing the teaching of 1 Timothy 2:1-8, for what should a Christian pray?
7. How often, according to 1 Thessalonians 5:17, should a Christian pray? What does that mean?
10. If one is going to teach, what does 1 Peter 4:11 say he should teach? Define your answer.
11. According to Matthew 15:9, what doctrines, if included in worship, make that worship vain?
12. What attitude was commended in those who listened to the apostle Paul’s preaching in
Acts 17:10-11? Should we have that same attitude today? Explain your answer.
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Chapter Eight: Work of the Church
The local church, those called out into God’s service in a definite locality who have banded
together for work and worship (1 Corinthians 1:2; Acts 15:22; Romans 16:16), has work God
has given it to do. God established the local church as the collective medium through which
Christians are to work. In the New Testament the local congregation is presented as the only
collective, organic structure to accomplish the mission of Christ. Preachers were sent out by
local churches (Acts 13:1-3) who in turn reported back to them. Charity to needy Christians
was accomplished (Acts 11:29-30) by the local congregations.
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The Work of the Church is Plentiful
There are to be no useless or functionless members in a local church. Every member, no matter
what their situation or level of maturity in Christ, is to be active (1 Corinthians 12:14-16). Let it
be known to the brethren or elders, if your local church has them, that you are willing to work.
2. James 4:10. “____________ yourselves in the sight of the Lord, and He will lift you up.”
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4. Matthew 6:33. “But seek ____________ the kingdom of God and His righteousness, and all
these things shall be added to you.”
5. Jude 3. “Beloved, while I was very diligent to write to you concerning our common
salvation, I found it necessary to write to you exhorting you to ____________ ____________
_______ ____________ ____________ ____________ which was once for all delivered to the
saints.”
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Chapter Nine: Attendance at Assemblies of the Church
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The Action of th e Church Toward Those W ho Do Not Faithfully W orship
“Now we exhort you, brethren, warn those who are unruly” (1 Thessalonians 5:14). Those
who are not attending its services and supporting its work must be warned by the local
church. Romans 16:17 says, “Now I urge you, brethren, note those who cause divisions and
offenses, contrary to the doctrine which you learned, and avoid them.” A brother who walks
disorderly must be withdrawn from (2 Thessalonians 3:6) so that he might be ashamed of his
sins (2 Thessalonians 3:14).
Those who are spiritual should seek to restore such an erring brother all the while realizing
that they could fall in the same way (Galatians 6:1).
Questions
1. What action is commended in the following passages?
a. 1 Thessalonians 5:14.
b. Romans 16:17.
4. According to Galatians 6:1, what should brethren seek to do with an erring brother?
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Chapter Ten: Teaching Others
Now that you have obeyed the gospel of Christ and are a faithful member of a local church,
you need to be impressed with the great opportunity and responsibility you have to teach
another person the word of truth that you have learned. God wants all people to be saved
and come to a knowledge of truth (1 Timothy 2:4). How will that happen? Since it is by the
preaching and teaching of the gospel, God’s power unto salvation (Romans 1:16), that people
are saved (1 Corinthians 1:21), Christ wants all of His disciples to be teaching it to others
(Matthew 28:18-20; Mark 16:15-16; 2 Timothy 2:2).
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! You need to be gentle when teaching others. 2 Timothy 2:24-25: “And a servant of the
Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those
who are in opposition, if God perhaps will grant them repentance, so that they may know the
truth.”
! You must speak the truth in love. Ephesians 4:15: “But, speaking the truth in love.”
! You must be ready to give an answer to any who would ask about the hope within you.
1 Peter 3:15: “But sanctify the Lord God in your hearts, and always be ready to give a defense
to everyone who asks you a reason for the hope that is in you, with meekness and fear.”
! You should walk in wisdom and know how to answer every person. Colossians 4:5-6:
“Walk in wisdom toward those who are outside, redeeming the time. Let your speech always
be with grace, seasoned with salt, that you may know how you ought to answer each one.
A n y o n e w h o is n ot a C h ri st ia n !
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Questions
1. What great principle is taught in Matthew 7:12?
2. What attitudes are opposed and what attitudes are encouraged in 2 Timothy 2:24-25?
4. What does 1 Peter 3:15 say you must be ready to do? How are you to do it?
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Review Test
1. What are some of the blessings of being a “child of God?”
2. Since the Christian is a new creature in Christ, what things are new for him?
3. As a Christian, who owns you and what did he pay for you?
4. Tell how being a Christian has solved the following problems for you.
a. Guilt.
b. A purposeless life.
c. Fear.
d. Loneliness.
e. Death.
5. How are you to view your family in relationship to Christ? How are you to view your
work or occupation in relationship to Him?
7. Using Hebrews 13:7,17; 1 Peter 5:3 and 1 Timothy 5:17, describe the attitude the Christian
should have toward elders in the church.
9. Give at least three reasons why you should attend every service of the church.
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10. What happens when you fail to attend the assemblies of the church regularly?
12. Why is neither recreation nor business the work of the church?
13. Give at least 3 reasons why you should be teaching others now.
15. Why was the Old Law taken out of the way? Of what value today is the Old Testament?
16. Who possesses all authority in religion today? Where is that authority expressed?
17. What does the expression “in the name of” that is found in Colossians 3:17 mean?
19. What are some responsibilities the Christian has to other members of the church?
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Philippians 4:8 instructs Christians to focus their thoughts on things that are true, noble, just, pure, lovely, and of good report. Each term is significant as it encourages mindfulness and positivity: 'true' means focusing on what is factual rather than deceptive; 'noble' involves high moral principles; 'just' refers to fairness; 'pure' relates to moral integrity; 'lovely' suggests attractiveness in conduct; and 'good report' implies a reputation worth commendation .
The Major Prophets, including Isaiah, Jeremiah, Ezekiel, and Daniel, convey themes of Israel's sin and subsequent punishment but also speak of restoration and hope. They emphasize God's promises of a future remnant, a coming Messiah, and an eventual kingdom marking divine justice and redemption, reflecting God’s commitment to His covenant and mercy despite Israel's failures .
Matthew 6:33 directs Christians to 'seek first the kingdom of God and His righteousness,' indicating that spiritual pursuits should take precedence over worldly concerns. The Parable of the Sower in Matthew 13:22 warns against letting 'the cares of this world and the deceitfulness of riches' choke spiritual growth, implying that prioritizing earthly matters leads to unfruitfulness .
The book of Esther demonstrates God's providence through the series of events leading to the salvation of the Jewish people. Esther becomes queen, and through her uncle Mordecai's influence, she strategically intervenes to prevent genocide. The narrative is constructed in such a way that the unfolding events highlight a divine orchestration behind the scenes, preserving God's people without explicitly naming God .
According to Romans 13, Christians are to submit to governing authorities as they are ordained by God to maintain order. However, if a civil law contradicts God’s commandments, Christians are to prioritize divine law. This is because obedience to God is the highest duty, and civil disobedience is justified when the laws of the state impinge upon the spiritual obligations and faithfulness to God's word .
The Book of Judges recounts Israel's cycles of apostasy, oppression, repentance, and deliverance through judges such as Othniel, Ehud, Deborah, Gideon, and Samson. Each judge served as a deliverer during times of crisis, influencing Israel's moral and spiritual direction. Their leadership moments were pivotal in restoring Israel's faith and societal stability, reflecting God's recurring acts of mercy and intervention despite Israel's recurring disobedience .
Romans 8:1 states, 'There is therefore now no condemnation to those who are in Christ Jesus,' which implies that Christians are freed from the guilt of sin because they are living according to the Spirit rather than the flesh. This freedom from condemnation illustrates a state of spiritual liberation where past sins no longer bind the individual, allowing them to walk in renewed life .
Abiding in Christ, as described in John 15:1-8, is necessary for bearing spiritual fruit. Disciples must remain in Christ, analogous to branches attached to a vine, to produce fruit reflecting a flourishing spiritual life. Failure to abide results in being unfruitful, akin to branches that are pruned and cast away, illustrating the dire consequences of spiritual neglect and the need for continual connection and dependence on Christ .
Ephesians assigns distinct responsibilities to family members: husbands are to love their wives as Christ loved the church (Ephesians 5:25), wives are to submit and love their husbands and children (Ephesians 5:22, Titus 2:4), and children are to obey and honor their parents (Ephesians 6:1-2). These roles create a framework for harmony and respect in Christian households, aligning family life with biblical principles and fostering an environment conducive to spiritual growth .
Hebrews 10:24-25 encourages Christians to gather to 'consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together.' This gathering helps in mutual encouragement and accountability, fostering spiritual growth by providing a support system that strengthens individual faith while promoting communal worship and service .