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Spiritual Self and World Religions

The document discusses spiritual self and religious beliefs and practices. It defines spiritual self as the most intimate, inner subjective part of self according to William James. It then discusses some key aspects of several major world religions including their core beliefs, customs, practices, and some important celebrations. Specifically it covers Buddhism, Christianity, Hinduism, and Islam.

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Kim
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100% found this document useful (1 vote)
202 views4 pages

Spiritual Self and World Religions

The document discusses spiritual self and religious beliefs and practices. It defines spiritual self as the most intimate, inner subjective part of self according to William James. It then discusses some key aspects of several major world religions including their core beliefs, customs, practices, and some important celebrations. Specifically it covers Buddhism, Christianity, Hinduism, and Islam.

Uploaded by

Kim
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
  • Spiritual Self: Believe It or Not!
  • Religious Beliefs
  • Finding and Creating Meaning of Life

UNDERSTANDING THE SELF

Miss KZ Ulboc
Reference: Cierva, MC.

Chapter 2: Lesson 3
SPIRITUAL SELF: BELIEVE IT OR NOT!
Spiritual self is one of the four (4) constituents of the “self” according to William
James in his book, The Principles of Psychology in 1890. The spiritual self is the most
intimate, inner subjective part of self – the most intimate version of the self because
of the satisfaction experienced when thinking of one’s ability to argue and discriminate,
of one’s moral sensibility and conscience, and our unconquerable will is purer than all
other sentiments of satisfaction.

RELIGION
Rebecca Stein (Stein 2011) works on the definition of religion "as a set of beliefs and practices that
usually includes some or all of basic characteristics. These characteristics are:
1) A belief in anthropomorphic supernatural being, such as spirit and gods;
2) A focus on the sacred supernatural, where sacred refers to a feeling of reverence and awe;
3) The presence of supernatural power or energy that is found on supernatural beings as well as physical beings
and objects;
4) The performance of ritual activities that involves the manipulation of sacred object to communicate to
supernatural beings and/or to influence or control events;
5) The articulation of worldview and moral codes through narratives and other means;
6) Provide the creation and maintenance of social bonds and mechanism of social control within a community;
provide explanation for unknown and a sense of control for individuals.

An individual lives in a society where there are many practices of religion. The choice of religious belief
lies within the spiritual self although the choice may be influenced by the society and its culture.

RITUAL
It is the performance of ceremonial acts prescribed by a tradition or sacred law (Britannica 2017). Ritual
is a specific, observable mode of behavior exhibited by all known societies. It is thus possible to view ritual as a
way of defining or describing humans.
There are three fundamental characteristics of rituals according to Penner (Britannica 2017). Ritual has
the characteristics of:
1) A feeling or emotion of respect, awe, fascination, or dread in relation to the sacred
2) Dependence upon a belief system that is usually expressed in the language of myth
3) Is symbolic in relation to its reference

The self can be described as a ritual being who exhibits a striking parallel between their ritual and verbal
behavior. Just as language is a system of symbols that is based upon arbitrary rules, ritual may be viewed as a
system of symbolic acts that is based upon arbitrary rules. Participation to rituals is expressions of religious
beliefs.

SOME WORLD RELIGIOUS BELIEFS AND PRACTICES


There are different religious with different beliefs and practices. Some of the major world religions are Buddhism,
Christianity, Hinduism, Islam, and Judaism.
RELIGION CORE BELIEFS CUSTOMS AND PRACTICES
B Buddhism believes that life is not There are two types of meditation
U a bed of roses. Instead, there are practices: samatha and vipassana.
suffering, pain, and frustrations. The Samatha is practiced as
D
When people suffer, they want to mindfulness of breathing and
D experience the goodness of life development of loving kindness
H and avoid disappointments. It (Metta Bhavana). Vipassana
I becomes a habit known as the practices aim developing insight
S reactive cycle of wanting and into reality. Acquiring
M hating, like and dislike, band
UNDERSTANDING THE SELF
Miss KZ Ulboc
Reference: Cierva, MC.

B craving and aversion. This reactive wisdom is by studying Buddha's


cycle can be broken through the teaching, the Dharma. Through the
U practice of mediation, acquiring reflection of Dharma, Buddhist
D more wisdom and deeper can achieve a deeper
D understanding, and acceptance of understanding of life. Buddhists
things as they are. believe in nonviolence principle.
H Some of the major Buddhist
I celebrations are Parinirvana Day
S in February; Buddha Day (Wesak)
in May; Dharma Day in July;
M Padmasambhava Day in October;
and Sangha Day in November.
C Christians believe in Trinitarian God. Sacrament of Baptism and
One God in three personas: God the Sacrament of Communion are
H Father (Creator), God the Son( practiced by Christian
R Savior),and God the Holy Spirit churches.
I Sustainer). Eternal after death will be
S achieved through faith in Jesus Christ.
Jesus Christ is, God the Son, who
The sacrament of Baptism
T came into flesh, to spread the good symbolizes the birth in Christian
I news of salvation. He died on the world, while the sacrament of
A communion is an act of
cross for the sins of the humanity but
resurrected from the death, so that remembrance of Jesus Christ 's
N
anyone who believes in him will be sacrificial love. Jesus Christ
I saved in have eternal life. The holy teaching in unconditional love is
T bible is a selection of books, which expressed in loving the poor,
Y is divided in to two, the Old oppressed, and outcast of the
Testament and New Testament. society.

Christmas and Resurrection


(Easter) are the two major
celebrations in Christianity.
Christmas, usually on December
25, commemorates the birth of
Jesus Christ while Resurrection
Sunday (depends on the lunar
calendar, sometime in March
or April) celebrates the
resurrection of Jesus Christ from
death.
H Hinduism covers a wide range of Diwali and Navrati are the most
traditional beliefs and religious celebrated festivals of the Hindus.
I groups; thus, there is no single Diwali is the festival of lights
N founder or leader. Hindus believe that while Navrati is the festival of
existence is a cycle of birth,
D nine nights, which celebrate the
death and rebirth, governed by
triumph of good over evil. Hindus
U Karma. Karma is a concept where the
have set dates to honor particular
reincarnated life will depend on how
I the past life was spent. Hindus believe manifestations of God.
S that the soul passes through a cycle of
successive lives and it's next in
M carnation is always dependent on how
the previous life was lived. Vedas are
sacred Scriptures of Hindus.
Mahabharata and Ramayana are two
other important texts of the Hindus.
UNDERSTANDING THE SELF
Miss KZ Ulboc
Reference: Cierva, MC.

Muslims believe in Allah, who is their Muslims believe in the five pillars
"One God" They believe in the unity of Islam, which are the foundation
and universality of God. Muslims also of Muslim
I have a strong sense of community or life:
"ummah" and an awareness of their
S 1. Shahadah - statement of
solidarity with all Muslims
faith: "There is no God but
L worldwide. Islam means "willing
the one true God and
submission to God ". Muslims believe
A that Mohammed is the last and final Mohammed is his
M prophet sent by God. Mohammed was messenger".
born in Mecca in 570 CE and
received revelations from God 2. Salat - the prayer that is
through the Angel Gabriel over a practiced five times a day.
period of 23 years. The Holy Bible of
Islam is called the Quran, which was 3. Zakat - the monetary
taught to be recited in Arabic because offering for the benefit of
any translation is seen as inadequate.
the poor. It comprises the
2.5% of a Muslim's assets.

4. Haji – the yearly


pilgrimage to Mecca.
Muslims who can afford
are asked to do the
pilgrimage at last once in
their lifetime.
5. Sawm – the fasting.
Muslims do fasting from
food, drink, and sexual act
during the celebration of
Ramadan s the ninth month
of the Islamic lunar
calendar. The fast is from
dawn to sunset.

Two of the major festivals in Islam


are Eidul-Fitr and Eidul-Adha.
The first one refers to the
celebration at the end of Ramadan,
while Eidul-Adha is the
celebration within the completion
of the Pilgrimage, the Haji.
J The Jews believe in the God of There are five major festivals
Abraham ,the same God that liberated observed by the Jews:
U the Hebrew slaves from Egypt to 1. Rosh Hashanah - the New
D Canaan, the promised land through Year
the leadership of Moses and later,
A 2. Yom Kippur - the Day of
Joshua. The Jews believe in the
Atonement
I coming of Messiah, the Savior. The
sacred scripture of the Jews is called
S the Torah or the Law. The Torah is 3. Pesach – Passover
M the guide of the Jewish living. The
study and interpretation of Torah is 4. Shavuot – Pentecost
part of the Jewish culture.
5. Sukkot - Tabernacles. The
Jewish Sabbath begins on
Friday evening at sunset
and is an important time
when families gather for
the Shabbat meal.
UNDERSTANDING THE SELF
Miss KZ Ulboc
Reference: Cierva, MC.

FINDING AND CREATING MEANING OF LIFE


Another extensive study of self can be found in the works of Dr. Viktor E. Frankl. He was born on
March 26, 1905 in Vienna, Austria, where famous psychiatrists Sigmund Freud and Alfred Adler lived. He
graduated with medical degree from the University of Vienna in 1930. He was assigned in Vienna Hospital
suicide ward and headed thee Rothschild Hospital. A survivor of the holocaust, he published a book about
logotherapy. In 1959, the book was translated to English and was revised in 1963 as The doctor and the Soul:
An Introduction to Logotherapy. His book, Man’s search for meaning has been used as a textbook in high
school and college courses. He died in 1997.

LOGOTHERAPY
It is a psychotherapy introduced by V. Frankl, who is considered the father of logotherapy. The main
belief of logotherapy is that “man’s primary motivational force is search for meaning.” Logotherapy aids
individuals to find personal meaning of life, whatever life situation they may be. In logotherapy, meaning can
be discovered by creating a work or doing deed, experiencing something or encountering someone and the
attitude toward unavoidable suffering. According to V. Frankl institute of logotherapy, it uses the philosophy of
optimism in the face of tragedy, where people are capable of turning suffering into human achievement and
accomplishment deriving from guilt the opportunity to change oneself for the better; and deriving from life’s
transitoriness an incentive to take responsible action.

Basic concept of Franklian Psychology

There are three basic concepts using Franklian Psychology:


1) Life has meaning under all circumstances.
2) Main motivation for living is our will to find meaning in life.
3) Freedom to find meaning.
Furthermore, his psychology aims to: 1] become aware of spiritual resources; 2] make conscious spiritual resources; and
3] use defiant power of the human spirit and stand up against adversity.

Frankl’s Sources of Meaning


There are three possible sources of meaning of life: 1] purposeful work – meaning of life is unique to
every individual; 2] courage in the face of difficulty – a meaningful life is a life with suffering. Suffering is part
of life; and 3] love – is the only way to grasp another human being in the innermost core of his personality. The
ultimate factor to find meaning of life is love. Costello captured V. Frankl‟s message: “The ultimate secret on
the spiritual foundation of life is that love is salvation and joy eternity.” The ultimate factor to find
meaning of life is love.

CHAPTER 2:LESSON 2
SPIRITUAL SELF: BELIEVE IT OR NOT

Activity
REFLECTING ON YOUR SPIRITUAL BELIEF (IF YOU HAVE ONE) AND ON VIKTOR FRANKL’S MEANING OF LIFE. .

WHAT IS YOUR REFLECTION ON THE MEANING OF YOUR LIFE?


ANSWER THE ABOVE ESSAY FOR 20 POINTS.

Common questions

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Viktor Frankl's logotherapy posits that the primary drive in human life is the search for meaning, which is discovered through purposeful work, experiences, suffering, and love . It emphasizes individual agency and the capacity to find meaning, particularly in suffering. In contrast, William James's spiritual self focuses on the internal satisfaction from one's thoughts and moral sensibilities, not explicitly tying this to life's meaning but rather to personal identity and self-esteem. While both highlight introspection and internal states as crucial, Frankl's approach is more proactive, focusing on external engagement and experiences to derive meaning, whereas James emphasizes internal moral and cognitive states .

Meditation in Buddhism, particularly Samatha and Vipassana, focuses on mindfulness, insight, and loving-kindness to break the reactive cycle of craving and aversion, aiming for deeper wisdom and acceptance of reality. This reflects Buddhism's emphasis on inner transformation and understanding through personal effort and awareness . In contrast, the Islamic practice of Salat involves prayer conducted five times a day, embodying submission to Allah and maintaining a direct and disciplined connection to God. It reflects Islam's focus on communal and devotional aspects of spirituality, emphasizing discipline and the collective identity of the ummah . Both practices are central to their respective religions, aiming for spiritual growth but through different methods - internal mindfulness versus disciplined devotion.

The Hindu concept of Karma involves a cycle of birth, death, and rebirth determined by one's actions in past lives. It's a law of moral causation where every action has consequences that affect future lives, promoting a continuous cycle of spiritual learning and transformation . In contrast, the Jewish understanding of divine law as reflected in the Torah involves adherence to God's commandments and teachings. It is perceived as a guide for righteous living, emphasizing obedience to divine statutes as a means to maintain holiness and covenant with God. While Karma focuses on individual moral responsibility across lifetimes, the Torah emphasizes living righteously within one's current life as part of a covenantal relationship with God .

Festivals in both Buddhism and Hinduism play crucial roles in reinforcing cultural identity and community cohesion. Buddhist major festivals like Parinirvana Day and Wesak focus on key events in the Buddha's life and encourage reflection on his teachings, fostering a sense of shared beliefs and practices among Buddhists . Hindu festivals like Diwali and Navratri celebrate themes of light over darkness and divine intervention, representing values of good conquering evil. These foster cultural identity by commemorating elements of mythology and shared cultural history . Both religious festivals serve to unite practitioners, emphasize religious principles, and reinforce cultural traditions, though Buddhism's festivals are more attached to the individual's journey, while Hindu festivals often emphasize mythological and moral narratives intertwined with cultural history.

Islam's emphasis on community is deeply embedded in its practices such as the collective prayers (Salat), community welfare (Zakat), and shared experiences like Ramadan and Hajj, which seek to unify the Muslim ummah under common spiritual goals and experiences . This communal focus aims at achieving unity and shared purpose among followers. In contrast, Viktor Frankl's logotherapy considers community involvement as one of the means through which individuals can find personal meaning, emphasizing individual contributions to, and receipt from, the community's welfare. While both emphasize community involvement, Islam views it as central to spiritual practice and identity, whereas Frankl considers it a vehicle for individual meaning within a broader existential framework .

Rituals shape individual identity by reinforcing the values and beliefs of one's religion through repeated actions and symbols. They offer a framework for expressing and experiencing sacred aspects of life, creating a personal sense of belonging and identity within a community. By participating in rituals, individuals align themselves with the shared myths and beliefs of their religion, which influences their moral and ethical views, emotional experiences, and sense of purpose. Furthermore, rituals provide continuity and structure in life, reinforcing personal and communal identity across generations .

The principle of nonviolence in Buddhism, rooted in the aspiration to relieve suffering, guides both personal conduct and community relations. It fosters personal development by encouraging actions and thoughts that reduce harm and cultivate compassion, ultimately breaking cycles of craving and aversion . This personal transformation enhances community relations by promoting harmonious interactions and collective mindfulness practices that contribute to a peaceful community ethos. As practitioners embody nonviolence, they impact their communities positively, creating environments that reflect the Buddhist values of compassion, empathy, and interconnectedness .

Religion influences social behavior and community involvement by providing a set of beliefs and practices that establish social bonds and mechanisms of social control. It offers moral codes articulated through narratives, rituals, and practices that foster community cohesion and a sense of shared purpose among its adherents. Through performing rituals and celebrating festivals, individuals reinforce community ties and engage in communal activities, which in turn contribute to the maintenance of social order and provide explanations for life's uncertainties .

William James described the spiritual self as the most intimate part of our identity, based on introspection, moral sensibility, and conscience. This aspect of the self is deeply tied to one's ability to reason, make moral judgments, and maintain a sense of willpower. Consequently, it contributes to personal identity by shaping the internal moral and ethical framework, influencing decision-making, and driving the pursuit of meaning and purpose in life .

Judaism creates and maintains historical continuity and cultural identity through its adherence to the Torah and observance of festivals such as Passover and Yom Kippur, which commemorate significant events in Jewish history and religious tradition. The Torah serves as a living document guiding daily life and moral decisions, thus reinforcing Jewish identity across generations . Festivals provide structure for yearly celebration and remembrance of communal narratives, ensuring that each generation participates in, reflects upon, and passes down cultural and historical experiences. This ritualistic adherence underscores a continuous cultural linkage through religious practice, reinforcing a shared identity that spans history .

UNDERSTANDING THE SELF 
Miss KZ Ulboc 
Reference: Cierva, MC. 
 
Chapter 2: Lesson 3 
SPIRITUAL SELF: BELIEVE IT OR NOT!
UNDERSTANDING THE SELF 
Miss KZ Ulboc 
Reference: Cierva, MC. 
 
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I 
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craving and aversion. This reactive
UNDERSTANDING THE SELF 
Miss KZ Ulboc 
Reference: Cierva, MC. 
 
 
 
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M 
Muslims believe in Allah, who is their 
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UNDERSTANDING THE SELF 
Miss KZ Ulboc 
Reference: Cierva, MC. 
 
FINDING AND CREATING MEANING OF LIFE 
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