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Overview of Tai Chi Styles and History

This document provides an overview of the history and development of Tai Chi, including its origins, key styles, founders, and principles. It discusses the origins and theories around how Tai Chi began in China hundreds of years ago. It describes the five major styles of Tai Chi (Chen, Yang, Wu/Hao, Wu, and Sun), who created them, and their distinguishing characteristics. It also covers the history and evolution of the Yang style form, push hands techniques, and weapons within Tai Chi practice. Key concepts like the integration of Taoist philosophy, the distinction between internal and external martial arts, and proper body mechanics are summarized.

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0% found this document useful (0 votes)
55 views7 pages

Overview of Tai Chi Styles and History

This document provides an overview of the history and development of Tai Chi, including its origins, key styles, founders, and principles. It discusses the origins and theories around how Tai Chi began in China hundreds of years ago. It describes the five major styles of Tai Chi (Chen, Yang, Wu/Hao, Wu, and Sun), who created them, and their distinguishing characteristics. It also covers the history and evolution of the Yang style form, push hands techniques, and weapons within Tai Chi practice. Key concepts like the integration of Taoist philosophy, the distinction between internal and external martial arts, and proper body mechanics are summarized.

Uploaded by

Daniel
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Ranking Study Material

1. History

How did Tai Chi begin?

There are two theories:


Theory #1:
Around the Yuan and Ming Dynasty – Chang Sanfeng – about 600-700 years ago lived
in Shaolin Temple and went to WuDang Mountain and created Tai Chi. He saw a crane
fighting with a snake. The crane was always hard. The snake would yield and follow the
crane and did not resist and so he didn’t lose his life to the crane. Hard was controlled
by soft.

Theory #2:
Created by Chen Family about 300 years ago by Chen Wangting.

What are the 13 Postures (original name of Tai Chi Chuan)?

The 13 Postures are comprised of 8 energies and 5 steps:


8 energies are: ward off, roll back, press, push, pull, elbow strike, shoulder strike, and
split
5 steps are: forward, back, look left, gaze right, and center

How many styles of Tai Chi are there and what are their differences?

There are 5 different styles of Tai Chi that are connected with each other. Chen, Yang,
Wu, Wu and Sun styles. All 5 styles are connected together; their outside movements
are a little different but inside the energies are the same.

Chen Style – is fast and slow combined together with some jumping and stomping
movements. Old form and cannon fist was created from the 17th generation.

Yang Style – Yang Luchan learned the old form/frame from the Chen family. Yang
movements are slow, even, gentle, big and large. Yang Luchan learned from the 14th
generation Chen family member.

Wu/Hao Style – The 1st Wu style came from Yang and Chen styles and is slow,
smooth, and small and the posture is high. Wu Yuxiang learned from Yang Banhou, 2nd
generation Yang family member, and then learned from Chen Qingping, 14th
generation. Wu/Hao is a smaller frame.

Wu Style – 2nd Wu style comes from Quanyu who learned from Yang Banhou. They
lean their body to the side but when they lean they think about being straight. Wu
learned from Yang Banhou. Later in age Banhou’s frame became smaller.

Sun Style – learned from Hao Weijian. Their movements combine 3 styles of Tai Chi
together, Wu, Hsing-I and Bagua.

Who created each of the 5 styles?


Chen was created by Chen Wangting
Yang was created by Yang Luchan
Wu/Hao was created by Wu Yuxiang
Wu was created by Wu Jian Quan or Wu Quanyu
Sun was created by Sun Lutang

Who did the creators learn from?

Yang Luchan learned from Chen Changxin


Wu Yuxiang learned from Yang Luchan, Yang Banhou and Chen Qingping
Wu Jianquan learned from his father, Quanyu
Sun Lutang learned from Hao Weijian

What are the original names of the birthplaces for the 5 major styles of Tai Chi
Chuan?

The original name of the birthplace of Yang Style is Guangfuzhen town in Guangpingfu
area (bigger than county, smaller than province).
The original name of the birthplace of Chen Style is Chenjiagou village, Wen county,
Hunan province.
The original name of the birthplace of Wu/Hao Style is Guangfu town, Yongnian
county, Heibei province.
The original name of the birthplace for Sun or Wu Styles is not officially known.

What is the History of Yang Style?

The birthplace of Yang Style Tai Chi Chuan is Hebei Province, Yongnian County.
About 200 years ago, Yang LuChan went to Beijing to teach the Emperor’s Family.
People would watch and wanted to learn from him. His movements were smooth, slow
and even. As it evolved, Yang Style Tai Chi Chuan has had different frames.

The original frame style is called the Old Frame. Then came the Small, Middle or
Medium Frame and last the Large Frame. The Frame that is practiced now is the Large
Frame which we call the “Traditional, 85, 103, and 108 Form.” Even though the
counting is different, the movements are the same.

How has Yang Style changed from old, medium and small frame and who did
which?

Yang Luchan is old frame


Yang Banhou & Yang Shaohou – small frame
Yang Jianhou is medium frame
Yang Chengfu – large frame

What is the current Yang Family lineage?

Yang Luchan, 1st generation (old frame)


Yang Jianhou is 2nd generation (middle frame)
Yang Chengfu is 3rd generation (large form) He standardized the form that is practiced
throughout the world today.
Yang Zhenduo is 4th generation
Yang Jun is 6th generation

What is the most popular style of Tai Chi today?

Yang Style is the most popular style of Tai Chi practiced around the world today. This
is largely due to the Yang family teaching to the public and not keeping it private.

2. Theory

Read “The Ten Essentials of Tai Chi Chuan“.

3. Philosophy

How is Chinese Culture incorporated into Tai Chi?

Chinese culture is developed from I-Ching and different schools of philosophy.


Tai Chi (one thing) eminates from wuji (ultimate nothingness). Tai Chi is the origin of
dynamic and static states and separates into two – yin and yang. When there is
movement, yin and yang separate. When there is no movement, they combine and
become one.

Wu Sheng = 5 elements/principles. 5 elements are: fire, water, metal, wood and earth
Each develops, controls and balances each other.

Earth is nourished by fire


Metal is created by earth
Metal dissolves to feed water
Water nourishes wood
Wood feeds fire

Water quenches fire


Fire tempers metal
Metal cuts wood
Wood restrains earth
Earth holds back water

Chinese medicine uses yin and yang. For example: Heart = fire; Liver = wood;
Kidney = water. When we are sick yin and yang are not in balance. Chinese medicine
also uses Wu Sheng elements.

What is the difference between Internal and External martial arts?

With external martial arts one must be harder and stronger than their opponent in order
to overcome the opponent.

Internal martial arts include Tai Chi, Hsing-I, and Bagua. We train to use soft ways to
make body soft, follow opponent’s energy. Like cotton – yielding. Inside and outside
are coordinated together.
4. Practical

After learning the hand form, what else do we learn?

Students learn the Hand Form, Push Hands, and Weapons (sword, saber and staff). The
hand form is the foundation for all other forms. After learning the hand form the student
progresses to learn push hands. Push Hands teaches the student to apply the 8 energies
taught in the hand form with an opponent/partner. The sword and saber teaches the
student how to use a weapon. The sword and saber still follow the 10 essentials while
maintaining the large, graceful, and even pace. The sword techniques are clear, light,
flexible, lively and flowing and the saber techniques are heavy, powerful, and energetic
and show strong spirit.

What is Push Hands and its basic principles?

The basic principles for push hands is sticking, adhering, connecting, following with no
resisting or separating from the opponent. If your opponent doesn’t move, you don’t
move. When your opponent begins to move, then you move late and arrive/control first.

What forms and types of Push Hands is taught by the Yang Family?

We have two forms of Push Hands – Fixed step and moving step. In Yang Style it
includes 5 different types of push hands – single arm fixed step, double arm fixed step,
moving step – straight footwork, moving step – cross footwork and big rollback.

What weapons are part of the original Yang family Tai Chi?

The traditional Yang style actually doesn’t have many weapons. In the main they are
divided into two groups: long and short handled weapons.

The short weapons are the 67-move sword and 13-move saber.

For the long weapons we used to include the long spear (or Yang style 13-move spear),
but later for safety reasons, removed the spear head so that it became a long staff. The
techniques for the staff remain the same as the original spear form. Later the long staff
practice turned mainly into a way of training to emit energy (fajing). This is usually
referred to as dou gan or ‘shivering staff.’

What is a Bow Stance?

A bow stance is like the shape of an archer’s stance. Knee follows the toe direction and
doesn’t go past the toe. Back leg is straight but not locked. Shoulder width between feet.
Forward and back feet are rooted. If feet are too narrow (not shoulders width apart) you
are not stable. Back foot points to corner or 45 degrees. Weight is 60% front, 40% back.

What is an Empty Stance?

An Empty Stance is when your back leg and foot is pointed to the corner and the front
foot is forward. The front foot touches with either the toe or heel. More weight is on the
back leg and the front leg takes just a little bit of weight. The back leg knee is in line
with toes. Do not cross heels. Stay on the other side of the centerline between the heels.
Footwork is narrower. Weight is 30% front, 70% back. Do not lean back – keep
centered.

When practicing Tai Chi, should we concentrate on our breathing?

Breathing is natural, even. Sink your chi to the dantian. We don’t talk too much about
coordinating breathing with movements. With long movements you must breathe
naturally – don’t stop breathing because your energy will stop, chi will stop, and so
movements and breath should be natural. Movements have to be coordinated with
breath with simple movements.

What are some other things we should remember when practicing Tai Chi?

Mouth: Keep mouth closed but not closed. Naturally closed. When mouth is dry, yin is
not enough then cannot have yang.

Tongue: Touch tip of tongue to the roof of your mouth. This helps keep the mouth
moist.

Shape of hand: Lift slightly, extend, bend your fingers, slight space between fingers.
Same shape of palm. Don’t go too soft or hard.

Relax: Remember to open the joints, tendons and bones while unifying the entire body
during your practice. Tai Chi is a “whole body” exercise. The waist is very important as
it leads your entire body. Energy is led from your root, which is located in the feet,
exploded by the legs, controlled by the waist and expressed by the hands.

How does the body move while practicing Tai Chi chuan?

The upper body is light, the middle body is flexible and the lower body solid and heavy.

How do we keep upper body light and lower body solid?

Do not use too much force to keep the upper body light.
Keep your chi sinking down to keep the lower body solid.

How do we keep our chi sinking down?

Do not hold your breath – keep breathing naturally. When you are calm, then your chi
automatically sinks down.

What does it mean to be double weighted?

Double weighted means that your “empty” and “full” are not clear. It makes it so you
are not able to transfer between empty and full so you are not able to be flexible and
agile. It makes your breathing unnatural, your energy stiff, and your whole body not
flexible.
Sometimes Tai Chi is referred to as the Long Fist. What is the meaning of Long
Fist?

In the Tai Chi form the energy is continuously moving – no stopping. Like clouds
moving, water flowing – it never stops.

With other forms of martial arts the meaning is the form is fast, movements are large
but with Tai Chi it means that the energy continues like water, like clouds.

What are the three treasures of the human body?

Jing (Essence)
Chi (Qi) (Vital Energy)
Shen (Spirit)

“Accumulate Shen to promote Chi


Accumulate Chi to promote Jing
Refine Jing until it becomes Chi
Refine Chi into Shen
Refine Shen to emptiness
This is the way to strengthen, support and increase the Jing, Chi and Shen of the body.”

What is Jing (Essence)?

Jing is a basic component of the human body and serves as a basis for vital activity. It is
what we get from what we eat, the sun, the moon. In the Jing/Chi pair, Jing is more like
Yin.

How does Jing (Essence) relate to Chi (Qi)?

The meaning of Chi is simply, life! Life is due to the coming together of Chi, and death
is due to the dispersion of Chi. It is a force promoting the activity of the human body.
Chi coexists with Jing. Where there is Chi, there is Jing. Where there is Jing, there must
be Chi. Chi is like energy. Chi is more like Yang.

What is Shen (Spirit)?

Shen is derived from Jing and Chi, plus it has a substantial basis (Jing + Chi = Shen.)
Shen is the outward manifestation of the cooperating action of Jing and Chi. Where Chi
is strong, there will be Shen. Where Chi is absent, Shen will weaken. Shen moves along
with Chi and Jing. The substance of Shen manifests itself in bodily appearance.

How Can we Raise our Shen (Spirit)?

By follow the 10 Principles of Yang Style Tai Chi Chuan, the entire body is loose
(song) and open allowing the (Jingshen) Vital Energy to be cultivated and be able to
raise. Your spirit comes from your heart and shows out through your eyes. You must
use your attention and concentration to help your spirit raise up.

What is Wu De?
Wu De (martial virtue) is the established code of conduct (morals) for martial artists and
covers two main areas: the actions and the mind set of the Practitioner.

In The Action, one should express Humility, Respect, Righteousness, Trust, and
Loyalty.

In The Mind, one must have Will, Endurance, Perseverance, Patience, and Courage.

What morals should we be adhering to?

Be a nice person. Respect each other, especially your elders.

5. Miscellaneous Information

Recommended Reading and Study Material

Art of War by Sun Tzu


I/Ching
How to Practice Tai Chi Chuan by Yang Chengfu
Yang Style Taijiquan by Yang Zhenduo
Mastering Yang Style Taijiquan by Fu Zhongwen
Yang Family Tai Chi Chuan Traditional Form (103) DVD by Yang Jun
Chinese Medical Books
Chinese Cultural Books

Footnotes

[1] This four-character phrase is probably the most difficult one in all of Tai Chi
literature to translate. I have chosen to regard each of the four words as filling the
function of a predicate or verb-phrase. Another fairly obvious approach would be to
take the first two as adverbial and the last two as subject-predicate: “Empty and lively,
the apex is energetic.” Many other interpretations are possible. [2] In Chinese thought
the waist tends to be regarded as the space between two vertebrae, rather than a circle
girdling the middle of the body. [3] External martial arts such as Shaolin are thought to
use energy from parts or sections of the body, as opposed to the ‘whole-body’ energy of
Tai Chi. [*] Literally “one chi”. This could also be rendered as “one breath”.

Reprinted with permission from Master Yang Jun – January 2003

Common questions

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Wu De, the code of martial virtue, is significant in Tai Chi as it guides practitioners to maintain ethical values and disciplined behavior in their practice and broader life. It emphasizes traits such as humility, respect, righteousness, trust, and loyalty in actions, and will, endurance, patience, perseverance, and courage in mindset . By cultivating these virtues, practitioners are encouraged to approach Tai Chi not just as a physical endeavor but as a moral practice. The emphasis on ethical behavior aligns with Tai Chi's inherent philosophy of balance and harmony, ensuring that the physical applications of Tai Chi remain grounded in mutual respect and integrity .

Yin and yang, as fundamental principles of Chinese philosophy and medicine, play a crucial role in linking Tai Chi to these broader cultural contexts. Tai Chi uses the concept of yin (soft, internal, yielding) and yang (hard, external, assertive) to balance movement, mirroring how Chinese medicine seeks harmony in bodily functions through balancing these energies. Practices like Tai Chi reflect the I-Ching philosophy, showing movement (dynamic yin-yang interaction) and stillness as part of a continuum, similar to how health is seen as a balance of internal energies. This relationship underscores Tai Chi's role not just as a martial art but as a practice with holistic health benefits deeply rooted in Chinese cultural philosophy .

Being 'double weighted' in Tai Chi refers to the lack of clarity between 'empty' and 'full' states, leading to inflexibility and an inability to transfer energy smoothly. This condition contradicts Tai Chi's core principles of dynamic balance and seamless energy flow, compromising agility and responsiveness . In practice, avoiding being double weighted is crucial for maintaining flexibility, effective energy transfer, and natural movement, thereby enhancing the practitioner's ability to adapt to and neutralize opposing forces fluidly. The concept underscores the need for mindfulness in weight distribution and movement, essential for advanced Tai Chi practice .

Weapons training in Tai Chi, involving sword, saber, and staff, expands a practitioner's understanding by requiring the application of fundamental Tai Chi principles—such as balance, internal energy control, and fluidity—under different conditions. Weapons practice necessitates higher sensitivity to energy control and precision in movements, as the practitioner must extend their energy flow into the weapon for effective technique. It reinforces the core concept of using minimal effort for maximum effect, a hallmark of Tai Chi philosophy, and enhances coordination between mind, body, and weapon . This deepens the practitioner's grasp of Tai Chi as both a martial art and a method of spiritual and physical development .

The Three Treasures—Jing (Essence), Chi (Qi), and Shen (Spirit)—are critical for holistic self-cultivation in Tai Chi as they represent different dimensions of physical and spiritual vitality. Jing is foundational and encompasses the physical aspect of energy derived from nutrition and lifestyle; it is crucial for sustaining life. Chi, the vital life force, relates to how energy flows and is harnessed within and through the body. Shen, the spirit, reflects mental clarity and spiritual vitality. These elements interact in a cycle of transformation and refinement: accumulating Shen supports Chi, promoting Jing and vice versa. This cycle promotes balance, health, and a higher state of physical and mental well-being, aligning with Tai Chi’s goals of harmonizing mind, body, and spirit .

The eight energies (ward off, roll back, press, push, pull, elbow strike, shoulder strike, split) and the five steps (forward, back, look left, gaze right, center) in Tai Chi's 13 Postures interconnect to create a dynamic balance between movement and stillness, reflecting the Tai Chi philosophy of harmonious interaction of yin and yang. Each energy represents a specific way of responding to external force, embodying the principle of redirecting and neutralizing aggression through softness. The five steps provide structure and direction, ensuring fluid transitions and grounding. Together, they illustrate Tai Chi's essence of transforming defensive and offensive actions seamlessly while maintaining internal balance and external fluidity .

Understanding the differences between the five major styles of Tai Chi—Chen, Yang, Wu, Wu/Hao, and Sun—highlights the variations in technique and expression while emphasizing their shared core principles of balance, fluidity, and internal energy cultivation. While Chen style integrates fast and slow movements with explosive power, Yang style emphasizes large, gentle, and smooth movements. Wu styles focus on small, compact movements and a high posture, while Sun style integrates elements of Hsing-I and Bagua for more versatile techniques . These differences illustrate adaptability to various contexts and user preferences, while the consistent themes of internal energy flow, yin-yang balance, and holistic movement underpin the philosophical unity across all styles .

Different foot stances, such as Bow Stance and Empty Stance, play a vital role in Tai Chi by aligning with its foundational concepts of balance and energy flow. The Bow Stance provides stability and rootedness, with a weight distribution that ensures grounded posture and enables controlled transfer of energy from the legs to the rest of the body, reflecting the principle of rooted movement . The Empty Stance, where more weight is on the back leg, highlights the Tai Chi concept of flexibility and readiness to shift energy and stance quickly, enabling responsiveness to external forces. These stances illustrate Tai Chi's emphasis on internal awareness, balance, and grounded yet dynamic movement .

The two theories on the origin of Tai Chi reflect the integration of cultural and martial elements from different historical periods and regions in China. Theory #1 attributes the origin to Chang Sanfeng during the Yuan and Ming Dynasties, inspired by the observation of a crane and snake interaction, suggesting an ancient emphasis on balance and softness prevailing over hardness. This reflects a philosophical influence that values harmony and the natural world, common in Taoist practice prevalent during those times . Theory #2 credits the Chen Family around 300 years ago, indicating an evolution and formalization of martial arts techniques around familial lineage during the Qing Dynasty. This highlights a period where martial arts were further formalized and styles distinctively developed by familial or regional influences, drawing from the existing martial culture of the era .

The Yang Family's approach of publicly teaching Tai Chi, rather than keeping it private, significantly contributed to the global popularity of Yang Style Tai Chi. By being the first to teach Tai Chi openly, Yang Luchan set a precedent for accessibility, drawing interest and facilitating widespread practice and study around the world. This openness contrasts with other styles that might have been more exclusive, allowing Yang Style to become the most practiced form worldwide. The consistent adaptation and openness in instruction helped propel Yang Style Tai Chi into a prominent position globally .

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