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Essentials for Effective Preaching

1) The character and spiritual life of the preacher is more important than the content or preparation of sermons. 2) A preacher must have a sense of divine calling, vital Christian experience, and continue growing in their faith through study and devotion. 3) In addition to spiritual gifts, a preacher must develop their natural abilities, maintain physical and mental health, and rely completely on the Holy Spirit.

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0% found this document useful (0 votes)
24 views3 pages

Essentials for Effective Preaching

1) The character and spiritual life of the preacher is more important than the content or preparation of sermons. 2) A preacher must have a sense of divine calling, vital Christian experience, and continue growing in their faith through study and devotion. 3) In addition to spiritual gifts, a preacher must develop their natural abilities, maintain physical and mental health, and rely completely on the Holy Spirit.

Uploaded by

Zion Rapado
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Lesson 5 - The Preacher

“A prepared messenger is more important than a prepared message” -- Robert Munger

I. What serves as the basis for the preached word?

A. The ___________ of the preacher is more important than the preparation of the sermon.

Broadus in his book on The Preparation and Delivery of Sermons offers the following
six needs if the preacher is going to be true to the message:

1. A sense of __________ call (John 15:16; Acts 16:10; I Cor. 9:16; I Tim. 2:5-7;
II Tim. 1:8-12)

a. When God calls us He also __________ us with the spiritual gifts necessary
to function in the call (I Pet. 4:10-11).

b. Everyone who preaches should feel like they are a person on a _________.
They should feel like they are “A man sent from God…” (John 1:6-7).

2. A vital Christian _____________ (Mt. 7:28-29 with Mt. 23:1-4)

Albert Martin in his booklet titled What’s Wrong with Preaching Today
states,

“The principle is this: that unless we would degrade preaching to a mere elocutionary
art, we must never forget that the soil out of which powerful preaching grows is the
preacher’s own life.”

a. You cannot ________ others where you have not been (Acts 4:20; 19:13-16;
I John 1:1-3).

b. Your goal is to be an __________ of what is being preached (I Tim. 4:12, 16).

c. Your life and testimony must be ___________ of truth to people (Rom. 15:18;
I Cor. 11:2; I Th. 2:10).

Jerome said, “A holy clumsiness is better than sinful eloquence.”


Cervantes said, “He preaches well who lives well. That is all the divinity I
know.”

Someone else said, “The world looks at preachers out of the pulpit to know
what they mean in it.”

Could it be that the reason why Jesus preaching and teaching had such authority
was because He actually lived what was preached? The scribes of the day had
accurate teaching, but they did not practice what they preached.
(Matthew 7:28-29; Matthew 23:1-4)
3. A continuation of ___________

This means that the preacher will have to settle it in his or her mind that they will
live the life of a disciple who continues to grow personally through their devotional
life with the Lord and their study life in the Scriptures. This is important for several
reasons:

a. So that the preacher can continue to _________ personally, staying ________


of the people.

b. So that the preacher can _________from fresh experiences with God as a


__________ of encouragement to others (Eph. 1:17).

c. So that the preacher can remain ____________ to the _______ and the culture.

4. The development of natural ________


God gives us natural gifts, talents and abilities, but we are responsible to take what
God has given us and develop it. You cannot create a gift; that is something that
God must bestow. However, you can cultivate the gift that has been bestowed by
God.

a. This involves ____________ or sharpening our skills.

b. This involves ______________ what God has given.

c. This involves being __________ to remove any personal obstacles that might
hinder anyone from receiving our message.

5. The maintenance of physical __________ (I Cor. 9:27; I Tim. 4:8)

There is a physical side to preaching.

6. A complete ____________ upon the Holy Spirit (I Th. 1:5).

“The preacher who learns homiletical skills may forget his need for the Holy
Spirit. The key reason some worship services are cold and lifeless and the sermons
within those services without impact is that the Holy Spirit is not present to give
warmth and life.” –Broadus

We could add a seventh need of the preacher which deals with the heart or the motivation
of the preacher.

7. A __________ heart

a. This includes a ____________ fear of God (I Th. 2:3-5).


To have a fear of God implies that you have rejected the fear of man. Do you
preach to put a smile on God or a smile on the faces of man? Perhaps there is a
way to do both.
b. This includes a __________ love for the truth (II Cor. 4:2; II Th. 2:10).

c. This includes a __________ love for people (II Cor. 4:7-15).

d. This includes a _________ free from covetousness (Acts 20:33; Phil 1:15-17).

B. The personal disciplines in the life of the preacher lay the _____________ for all
ministry of the word.

1. This means that the preacher must be a person of ___________ and communion
with God.

It is very important that the preacher has the ability to hear from God on a personal
level. This prepares the preacher to be able to hear from God for others. How do
you decide what to preach on any given occasion? Does God have a role in this?

2. This means that the preacher must be a __________ student of the Word (I Th.
2:13).

It is the word of God that powerful in people’s lives not our words (Heb. 4:12).
The more familiar we can be with God’s Word the more equipped we will be to
represent God to man.

Assignment:
1. Can we separate the preacher from his preaching? Why?
2. Why is it a need for a preacher to live a pure and transparent life?
3. Is it possible for a preacher to preach and blatantly live in sin at the same time? What are the
possible impact of such sin to the ministry even if it is made secretly?

Common questions

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A preacher may fail to engage their congregation despite possessing homiletical skills if they lack reliance on the Holy Spirit or fail to apply the message personally. Homiletical skills can create a technically sound presentation, but without the Spirit's presence to give life, sermons can become stale and disengaging. Personal application and authenticity, derived from living the preached message, also significantly enhance engagement and impact .

Maintaining a pure and transparent life contributes to a preacher's ministry by building trust and integrity, which are crucial for effective leadership. When a preacher embodies the truths they preach, it reinforces their credibility and authority. A life consistent with one's message helps avoid hypocrisy, making the message more persuasive and encouraging adherence to its teachings among the congregation .

Relying on the Holy Spirit in preaching is significant because it brings warmth, life, and impact to sermons that mere homiletical skills cannot. Without the Holy Spirit, worship services risk becoming cold and lifeless, as the Spirit's presence is what imparts life and vigor to the delivery and reception of the message .

Spiritual gifts play a crucial role in a preacher's calling by equipping them to function effectively within their ministry. When God calls an individual, He also provides the necessary spiritual gifts, enabling them to carry out their mission with effectiveness and authority. This relationship underscores the concept that one must be ‘a man sent from God’ to effectively communicate spiritual truths .

A preacher's personal life significantly influences the effectiveness of their preaching because their credibility is closely tied to their personal conduct. The principle that 'He preaches well who lives well,' highlights that authentic preaching arises from a life that practices what is preached. If the preacher lives a righteous life, their message is delivered with conviction and authority, akin to how Jesus' teachings had authority because He lived what He preached, contrasting with the scribes who did not practice what they taught .

The fear of God is foundational to a preacher's motivation, as it prioritizes divine approval over human accolades. By fearing God, preachers reject the fear of man and are thus motivated to preach truthfully and sincerely, aiming to please God rather than people. This divine fear ensures integrity and authenticity in their messages, fostering respect and trust from their congregation .

The development of natural talents enhances a preacher's effectiveness by optimizing the use of God-given abilities. While spiritual gifts are divinely bestowed, natural talents require cultivation through practice and refinement. By honing these skills, preachers can remove personal obstacles and deliver their messages more clearly and powerfully, thereby enhancing the impact of their ministry .

Continuous personal growth is important for a preacher to remain spiritually relevant and to lead effectively. This growth ensures a preacher stays ahead of the congregation by learning from fresh experiences with God and remaining responsive to both God and cultural shifts. It supports the preacher's ability to draw from personal experiences to encourage others, and ensures their leadership and messages remain relatable and authoritative .

A preacher's physical health impacts their ministry by influencing their ability to deliver sermons with vitality and energy. Physical fitness supports the endurance needed for ministry duties and enhances the preacher's presence and engagement with the congregation. The maintenance of physical well-being is biblically encouraged (I Cor. 9:27; I Tim. 4:8) as part of sustaining effective ministry .

A dedicated study of the Bible affects a preacher's ministry by deepening their understanding and familiarity with God's Word, equipping them to convey its truths powerfully and accurately. This commitment enables preachers to hear God's direction for their messages, enhancing the relevancy and authority of their preaching. A thorough grasp of Scripture ensures that their messages are rooted in biblical truth, transforming and influencing listeners' lives .

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