Inductive Bible Study Method Guide
Inductive Bible Study Method Guide
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SAMPLE PASSAGES
• Here are some sample passages that we’ll practice these methods on together.
• The difference between reading for study and reading for devotions
Philippians 3:4-9
If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5circumcised on the eighth day, of
the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for
zeal, persecuting the church; as for legalistic righteousness, faultless. 7But whatever was to my profit I now
consider loss for the sake of Christ. 8What is more; I consider everything a loss compared to the surpassing
greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I
may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that
which is through faith in Christ—the righteousness that comes from God and is by faith.
Luke 19:1-10
1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief
tax collector and was wealthy. 3 He wanted to see who Jesus was, but being a short man he could not, because of
the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. 5
When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at
your house today." 6 So he came down at once and welcomed him gladly.7All the people saw this and began to
mutter, "He has gone to be the guest of a 'sinner.' " 8 But Zacchaeus stood up and said to the Lord, "Look, Lord!
Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay
back four times the amount." 9 Jesus said to him, "Today salvation has come to this house, because this man, too,
is a son of Abraham. 10 For the Son of Man came to seek and to save what was lost."
1 Corinthians 15:9-11
9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted
the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect.
No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then,
it was I or they, this is what we preach, and this is what you believed.
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BIBLE STUDY RESOURCES
From most important to least (according to Derek)
1. An Insatiable Curiosity – this can’t be overstated – this is absolutely the key – relentlessly asking questions of
the text and then chasing down the answers in some of the resources listed below.
2. A Reading Plan
• [Link]
• [Link]/
• [Link]/Cultures/en-US/Product/Bible/[Link]?QueryStringSite=Zondervan
• [Link]/resources/readingplans/
4. A Bible Handbook
• Zondervan Handbook to the Bible
5. Concordance
• [Link]
• Stong’s Exhaustive Concordance (make sure it matches with your version of the Bible)
6. Commentary
• [Link]/ (search a passage and click on “include study tools”)
7. Other
• Systematic Theology by Wayne Grudem
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Getting Started
BIBLE STUDY
1. Get study sools together
3. Pick a specific book (Luke and John are good for beginners)
4. Choose the clear beginning and end of the passage you wish to study
6. Paraphrase, ask questions, then write down your application (what does it say, what does it mean, what does
it mean to me)
7. Pray that the Holy Spirit would assist you in applying the spiritual truth to your life and then share your plans
with an accountability partner
DEVOTIONAL READING
1. Slow Down (1 min.)
• Be still and quiet! Slow down! Prepare your heart. Take a few deep breaths and wait on God.
5. Pray (4 min.)
• Conclude your quiet time by talking to God about what He has shown you and making requests from your prayer list.
2. Dry Spells. Don’t base your success on fuzzy feelings. Long periods of dryness could be because of:
disobedience, physical condition, trying to do too much in a hurry, making it a ritual, not sharing your
insights with others
3. Concentration. Be awake, clear your mind, read and pray aloud, walk while you pray, record things
in your journal.
4. Discouragement. Dropping your quiet time is the first step in spiritual backsliding. Consider:
making a covenant with God, expect the devil’s excuses and attacks, leave your Bible open the night
before to the passage you’re going to read the next day.
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OVERVIEW OF THE BIBLE
OLD TESTAMENT:
The Old Testament consists of the 39 books of the original Jewish Bible, still used by Jewish people today. The
word "Testament" means "covenant, agreement, contract". The word "Old" means "older, original," or the way
God related to men and women before the Coming of Christ.
• GENESIS is the book of beginnings or origins....of the world, the human race and especially the Hebrew
nation. It contains the stories of Creation, Adam and Eve, Noah and the flood, and the biographies of Abraham,
Isaac, Jacob and Joseph.
• EXODUS is the book of the deliverance of Israel from Egyptian slavery. It includes the origin of the Passover,
the Red Sea crossing, and the Ten Commandments.
• LEVITICUS is a detailed description of Jewish religious ceremonies and sacrifices.
• NUMBERS records the journeying of the Israelites from Mount Sinai, where they received the Ten
Commandments, to the Jordan River, just before their conquest of the Promised Land.
• DEUTERONOMY means 'second law.' It is a of repeat of Leviticus and Numbers.
• JOSHUA is about the new generation of Israelites crossing the Jordan River and beginning the conquest of
Canaan, or "The Promised Land" under the leadership of Joshua. This book includes the famous story of the
battle of Jericho.
• JUDGES is the record of thirteen judges or popular leaders. The book records the sad result of man doing what
is right in his own eyes. Main characters include Samson and Gideon.
• RUTH is a simple but beautiful love story. Ruth is a gentile who becomes the great-grandmother of King.
David.
• I SAMUEL records the history of Israel from the last judge, Samuel, to the death of Israel's first king, Saul.
• 2 SAMUEL is the story of Kings David and Solomon.
• I KINGS records the history of Israel from David's death, through the reign of Solomon, to the life of the
prophet Elijah. After Solomon's death, the Jewish kingdom is divided into Israel, or "the North" and Judah, or
"the South."
• 2 KINGS is about the ongoing civil war between Israel and Judah. Both kingdoms are finally destroyed by the
judgment of God.
• 1,2 CHRONICLES are a kind of repeat of 1,2 Kings, with an emphasis on the history of the southern kingdom,
Judah, from the reign of David to the Babylonian Captivity.
• EZRA AND NEHEMIAH are about the return of the Jews to Israel after 70 years of captivity in Babylon. Ezra
is about rebuilding the Jewish temple, while Nehemiah is about rebuilding the wall and city of Jerusalem.
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HEBREW POETRY
The second section or division of the Old Testament is Hebrew poetry. All of these books were written
at different times during the historical record of the first 17 books. Psalms, for example, was written by a
number of people, most notably David, during the books of Kings and Chronicles.
• JOB, the oldest book of the Bible, tries to explain the most difficult question or life: why bad things happen to
good people.
• PSALMS is a book of prayer and praise.
• PROVERBS is a collection of wise sayings.
• ECCLESIASTES is about how to trust God and obey his commands, even when life makes no sense and even
God seems unfair.
• SONG OF SOLOMON is a love story. It has often been understood as a picture of God's love and relationship
with us.
PROPHECY
The prophetic books have been subdivided into two categories: the Major Prophets, called "major" simply
because they are longer books, and the Minor Prophets, or shorter books of prophecy.
MAJOR PROPHETS
• ISAIAH is about the future kingdom of the Messiah. Isaiah is full of beauty and hope. Some of the most
familiar passages of Bible prophecy are found in Isaiah.
• JEREMIAH AND LAMENTATIONS are prophecies of warning and judgment on wayward Israel.
• EZEKIEL was written during the Babylonian captivity of Israel. It is about how the glory of God will return
It includes the famous stories of the three men in the fiery furnace and Daniel in the Lion's den.
MINOR PROPHETS
• HOSEA about backsliding and spiritual adultery.
• JOEL, the prophet of Pentecost.
• MICAH about Israel's sin and God's grace in the promised Messiah.
• ZECHARIAH, a fairly long "minor" prophet with several chapters on Armageddon and the end of the world.
• MALACHI, on robbing God, judgment, and the return of Elijah in the last days.
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New Testament:
The New Testament consists of 27 books. The word "Testament" means a "covenant, agreement,
contract". "New" is used as in contrast to the "Old" Testament, or the way God related to men and
women after the coming of Christ.
a. HISTORY, including .the Gospels (Matthew, Mark, Luke, John) and Acts.
b. TEACHING, or the Epistles (personal letters) of Paul, Peter, James and John
c. PROPHECY, the Revelation, also known as the Apocalypse of Saint John.
• MATTHEW was the tax collector. He wrote his Gospel for the purpose of showing a Jewish audience how
Jesus was the Messiah promised in the Old Testament, More than in any other Gospel. Matthew uses the phrase,
"This was to fulfill ..." See Matt. 1:22.
• MARK was the first Gospel account to be written, and it seems quite clear that Matthew and Luke borrowed
material from Mark. Mark begins with the baptism of Jesus in the Jordan River and contains no Christmas
story. Some feel Mark was addressed more to the Roman mind. His use of "straightway" throughout the book
and his direct "get to the point" writing style may be a reflection of the Roman attitude.
• LUKE was a physician and the only non-Jewish author in the Bible. He also wrote Acts. He was not one of the
original apostles, but was a traveling companion of Paul. Luke's Gospel is the most detailed and carefully
organized of the four gospels. See Luke 3:1. Luke also has the most extensive material on the birth and early
childhood of Jesus.
• JOHN is very different in its content and style from the other Gospels. It is the most theological, in that it is
almost entirely teaching. You can see this stand out in a red letter edition of the Bible. In fact, of the 21 chapters
in John, the last 10, almost half the book, are about the last week in Jesus life. Chapters 13, 14, 15, 16, arid 17
are composed of teaching that took place in the Upper Room the night before Jesus' crucifixion. A key phrase in
John is "I am ..." The purpose of John is clearly stated in John 20:30-31: BELIEVE.
HISTORY: ACTS
• ACTS is Luke's record of the events that took place in the early church, underlying the special events is a
powerful explanation and defense of Christianity, to the Jews, the Greeks and the Romans. If you read the book
carefully you can see where Luke joined Paul by change of the tense (from "they" to "we").
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THE EPISTLES: PAUL
• ROMANS, written to the Christians in Rome, is the most systematic presentation of Christian doctrine in the
Bible. Its themes are judgment and righteousness, Jew and Gentile, law and grace, free will and
predestination.....or in one word, salvation,
• 1 CORINTHIANS, written to the Christians in the Greek city of Corinth, is about a myriad of seemingly
unrelated issues--like law suits, communion, spiritual gifts, women in the church, matters of conscience, the
resurrection. But the unifying theme is the community, or how Christians are to relate to one another in all kinds
of settings and situations.
• 2 CORINTHIANS. It seems that there were some leaders in Corinth who were questioning Paul's authority; so
much of 2 Corinthians is autobiographical, defending Paul's calling and right to apostolic authority.
• GALATIANS was written to the Christians in the Roman province of Galatia, or modern-day Turkey. It is the
declaration of the Christian's independence from the ceremonial laws of the Old Testament. The theme of
Galatians is that salvation is by grace. Jesus plus nothing.
• EPHESIANS, written to the Christians in the Greek city of Ephesus, is about the church - what it is and how
our salvation.
• COLOSSIANS, written to the Christians in the Greek city of Colossae, is about the magnificence of Christ.
• PHILEMON is a short personal letter from Paul to a wealthy Christian by the name of Philemon. Paul had
somehow met Philemon's runaway slave, and sent this letter back to Philemon, imploring him to receive back
his former employee - as a brother in Christ.
• 1 & 2 TIMOTHY and TITUS are personal, instructional letters from Paul to his young understudies.
perhaps the most profound book of the New Testament. The letter presents a comparison between the Old
Covenant of law and ceremony and the New, or "better" Covenant of grace in Christ.
The theme of Christian certainty is evident in these letters. Both certainty that Christianity is true and certainty
that his readers have been born of God and possess eternal life.
PROPHECY
• REVELATION is the most mysterious book in the Bible. It has been understood and misunderstood many
ways! Its purpose, if it can be simply stated, is that Jesus and his kingdom will triumph, no matter how bleak
life becomes. This was an incredibly important message at the time, because the church was going through one
of the fiercest persecutions in its history.
The SPACEPETS questions can be applied to the story of Zacchaeus by identifying a 'Sin to confess'—Zacchaeus acknowledges his wrongdoings and makes restitution. A 'Promise to claim' might be the assurance of salvation proclaimed by Jesus. An 'Attitude to change' involves Zacchaeus' transformation from greed to generosity. The 'Example to follow' is his response of repentance and restitution. This narrative encourages reflection on personal integrity, hospitality, and openness to grace, seeking to model Zacchaeus' proactive steps towards change .
The Book of Hebrews presents theological themes such as the superiority of Christ over Old Testament figures like Moses and Aaron, the perfection of Jesus' priesthood, and the new covenant of grace exceeding the old covenant of law and ceremony. These themes address the needs of its Jewish Christian audience by reaffirming their faith amidst external pressures and doubts over Judaism's traditions, illustrating Christianity’s fulfillment and transcendence of previous teachings. The arguments encourage perseverance by highlighting Jesus’ ultimate sacrifice and eternal priesthood as assurance of a better relationship with God .
The Gospel of Matthew is tailored for a Jewish audience, focusing on fulfilling Old Testament prophecies to assert Jesus as the Messiah, often using the phrase "This was to fulfill..." This narrative style is didactic, emphasizing continuity between Jewish tradition and the teachings of Jesus. In contrast, Luke's Gospel, written by a physician and the only non-Jewish author of the Bible, caters to a broader audience. It positions Jesus within a detailed and organized historical context, providing extensive accounts of events such as Jesus' birth and early life, aiming to appeal to Gentile readers. These differing narrative choices reflect the authors' intentions to engage their respective audiences by emphasizing different aspects of Jesus' identity and mission .
The "Major Prophets," such as Isaiah, Jeremiah, and Daniel, significantly shape the eschatological perspectives of Christianity by presenting key prophecies concerning the future kingdom of the Messiah and the role of Israel and the nations. Isaiah's visions include themes of hope and restoration, Jeremiah's warnings of judgment emphasize consequences of disobedience, and Daniel provides apocalyptic visions that inform later eschatological narratives, especially in Revelation. These writings establish foundational themes that guide Christian understanding of end times, influencing doctrines regarding the Messiah’s reign and the ultimate redemption of creation .
The inductive method structures its approach to studying a biblical passage through three main components: Observation, Interpretation, and Application. Observation focuses on identifying the factual elements within the text, such as key characters, repeated words, and the sequence of events. Interpretation aims at understanding the intended meaning by placing oneself within the historical and cultural context of the passage, while leveraging study tools to resolve ambiguities. Application involves determining how the interpreted truths impact the individual's life and actions, prompting changes that reflect God's intentions .
The Epistles to the Corinthians, particularly 1 Corinthians, offer insights on various challenges regarding Christian life and community relations such as lawsuits, spiritual gifts, and social interactions. Despite addressing seemingly unrelated issues, the unifying theme is the importance of unity and appropriate behavior within the Christian community. Paul's instructions promote mutual respect, love, and consideration of others' conscience in all interactions, emphasizing community harmony as an essential reflection of Christian ethics and teachings .
Understanding the cultural background enhances the comprehension of the Zacchaeus narrative in Luke 19:1-10, where Zacchaeus, a tax collector, is regarded as a sinner due to his association with the Roman authorities and propensity for extortion. Tax collectors were often resented in Jewish society, which makes Zacchaeus' attempt to see Jesus and his subsequent actions of restitution and charity significant. Jesus' acceptance of Zacchaeus and proclamation of salvation in his house challenges societal norms and highlights God's grace, emphasizing the theme of repentance and restoration regardless of social stigma .
The significance of contextual understanding in biblical interpretation is critical as it ensures that the meaning derived from a text aligns with the original intent of the authors. Context helps clarify ambiguous or confusing passages by considering historical, literary, and cultural backgrounds that impact a text's meaning. For instance, knowing what comes before and after a passage helps clarify its significance and relevance within the broader narrative. As stated, understanding what the original hearers or readers would have perceived assists in achieving the correct interpretation, allowing the Bible to speak for itself .
In 1 Corinthians 15:9-11, Paul reconciles his past actions of persecuting the church with his current mission by acknowledging his unworthiness to be called an apostle, attributing his transformation to God's grace. He emphasizes that his hard work is not self-driven but a result of God's grace at work within him. Thus, he presents his ministry as an extension of divine purpose rather than personal merit, underscoring that the true message preached is consistent irrespective of the messenger, focusing on the shared belief in Christ's resurrection .
In Philippians 3:4-9, Paul argues against placing confidence in the flesh—personal achievements under the law—emphasizing that true righteousness comes through faith in Christ. Paul lists his own credentials to highlight that despite his Jewish heritage and rigorous adherence to religious laws, he considers these achievements as loss compared to the value of knowing Christ. This passage underscores the principle that salvation and righteousness are gifts from God attainable only through faith, not through human effort or adherence to the law, challenging readers to re-evaluate their sources of confidence and righteousness .







