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Human Rights Quiz and Legal Concepts

This document contains 35 multiple choice questions related to human rights laws and conventions. It tests knowledge on key facts like the year the Protection of Human Rights Act was enacted in India (1993), bodies that enshrine fundamental rights and directive principles, and events/committees in chronological order. The questions cover topics like fundamental rights in the constitution, UN conventions, laws against untouchability and more.

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0% found this document useful (0 votes)
25 views19 pages

Human Rights Quiz and Legal Concepts

This document contains 35 multiple choice questions related to human rights laws and conventions. It tests knowledge on key facts like the year the Protection of Human Rights Act was enacted in India (1993), bodies that enshrine fundamental rights and directive principles, and events/committees in chronological order. The questions cover topics like fundamental rights in the constitution, UN conventions, laws against untouchability and more.

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Namrata
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

1- The protection of Human Rights Act in India was enacted in the year

(A) 1993
(B) 1994
(C) 1995
(D) 1996
Answer: (A)
2. Which one of the following categories of Fundamental Rights incorporates
‘Abolition of Untouchability’?
(A) Right to Religion
(B) Right to Equality
(C) Right to Freedom
(D) Right against Exploitation
Answer: (B)
3. Helsinki Declaration, 1964 is concerned with
(A) War prevention
(B) Human Experimentation
(C) Gender discrimination
(D) Child Abuse
Answer: (B)
4. Who introduced the concept of third generation Human Rights?
(A) Tullius Cesero
(B) Jermy Bentham
(C) John Finnis
(D) Karel Vasak
Answer: (D)
5. The Universal Declaration of Human Rights was adopted on
(A) December 1, 1948
(B) December 10, 1948
(C) December 11, 1948
(D) December 31, 1948
Answer: (B)
READ – 101 Law Points on Hindu Marriage Act for Higher Judicial Services
6. Which one of the Schedules of the Constitution given below deals with
recognised languages?
(A) Schedule 8
(B) Schedule 7
(C) Schedule 12
(D) Schedule 9
Answer: (A)
7. Which one of the following is not a UN Agency?
(A) UNICEF
(B) UNESCO
(C) WTO
(D) ILO
Answer: (C)
8. Which Article of the Third Geneva Convention of 1949 defines the prisoners of
War?
(A) Article 1
(B) Article 2
(C) Article 3
(D) Article 4
Answer: (D)
9. The International Criminal Court (ICC) Review Conference, 2010 held at
(A) Paris
(B) Kampala
(C) The Hague
(D) Rio de Janeiro
Answer: (B)
10. Who coined the term ‘Genocide’?
(A) Raphael Lemkin
(B) Eleanor Roosevelt
(C) P Thornberry
(D) Jafferson
Answer: (A)
11. Which one of the following statements is not correct about the Refugees?
(A) They are outside their country
(B) Fear of persecution
(C) Absence of National protection
(D) Poverty as reason of being outside the country
Answer: (D)
12. Right to Education is guaranteed under Article
(A) 14
(B) 19
(C) 21-A
(D) 21
Answer: (C)
13. Fundamental Duties are contained in
(A) Part IV Article 51-A
(B) Part IV Article 51-B
(C) Part III Article 35
(D) Part III Article 17
Answer: (A)
14. Who was the founder of the International Committee of the Red Cross?
(A) Henry Dunant
(B) F. Lieber
(C) Rousseau
(D) None of the above
Answer: (A)
15. The UN Sub-Commission on ‘The Prevention of Discrimination and Protection
of Minorities’ wasestablished in 1947 by
(A) General Assembly
(B) Security Council
(C) Commission on Human Rights
(D) International Court of Justice
Answer: (C)
16. Who among the following propounded the modern principles of Natural
Justice?
(A) Locke
(B) J.S. Mill
(C) A.V. Dicey
(D) John Rawals
Answer: (C)
17. Guidelines for arrest of persons by the police were given by the Supreme
Court in which of the following cases?
(A) Maneka Gandhi vs. Union of India
(B) Auto Sankar vs. State of Tamil Nadu
(C) Hussainara Khatoon vs. State of Bihar
(D) D. K. Basu vs. State of West Bengal
Answer: (D)
18. Which Amendment introduced the word ‘secular’ in the Preamble of Indian
Constitution?
(A) 44th
(B) 42nd
(C) 93rd
(D) 16th
Answer: (B)
19. The legal positivism, a school of thought which does not accept human rights
as merely moral or just was propounded by
(A) Plato
(B) Aristotle
(C) Hegel
(D) Austin
Answer: (D)
20. ‘Laissez faire’ philosophy is an anti thesis of
(A) Interventionist State
(B) Repressive State
(C) Soft State
(D) Welfare State
Answer: (D)
Question Nos. 21 – 30 contains two statements-one labelled as Assertion (A) and
the other as Reason (R). Examine whetherthe statements are correct and related
to eachother with the help of the codes given below:
21. Assertion (A): One of the fundamental principles of the Indian
Constitution is the Rule of Law.
Reason (R): The Constitution of India has guaranteed to every citizen the equality
before law and has recognized the judiciary as the unfailing guardian of the rights
of people.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (B)
22. Assertion (A): Women in India today legally enjoy equal opportunities with
men in all the fields.
Reason (R): The Constitution of India prohibits any kind of discrimination against
women.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (A)
23. Assertion (A): Bonded Labour is illegal in India.
Reason (R): Constitution of India prohibits bonded labour.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (A)
24. Assertion (A): Fundamental Rights and Directive Principles constitute a body
of rights/privileges guaranteed by the Indian Constitution to the people.
Reason (R): Fundamental Rights are justiciable whereas Directive principles are
not.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (D)
25. Assertion (A): Fundamental Duties are not enforceable before a Court of Law.
Reason (R): Fundamental Duties can be enforced only through Constitutional
means.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (A)
26. Assertion (A): Power of the President to grant pardon and to suspend, remit
or commute sentences under Article 72 of the Constitution is politically much
abused from the Human Rights point of view.
Reason (R): The advice given by the Council of Ministers to the President under
Article 74 of the Constitution is binding on the President.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (B)
101 Law Points on Hindu Marriage Act for Higher Judicial Services
27. Assertion (A): Right to life and personal liberty under Article 21 cannot be
abridged even during emergency.
Reason (R): There is no need of emergency provisions in a democratic country.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (B)
28. Assertion (A): Capital punishment (Death Sentence) is impermissible Under
the Universal Declaration of Human Rights (UDHR).
Reason (R : According to Article 5 of universal Declaration of Human Rights
(UDHR), no one shall be subjected to Torture or to cruel, inhuman or degrading
treatment or punishment.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (A)
29. Assertion (A): Directive Principles of State policy are not justiciable in a Court
of Law.
Reason (R): The Directive Principles are Fundamental in the governance of the
country.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and (R) is not the correct explanation of (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (B)
30. Assertion (A): Marx was against the Religion.
Reason (R): Religion is opium of the masses.
Codes:
(A) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(B) Both (A) and (R) are correct and(R) is not the correct explanationof (A).
(C) (A) is correct, but (R) is incorrect.
(D) (A) is incorrect, but (R) is correct.
Answer: (A)
31. Arrange the following laws in chronological order in which they addressed
Human Rights problems relating to practice of untouchability.
(i) The Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act.
(ii) The Protection of Civil Rights Act.
(iii) The Untouchability Offences Act.
(iv) The Bihar Harijan (Removal of Civil Disabilities) Act
Codes:
(A) (iv) (iii) (ii) (i)
(B) (iii) (ii) (iv) (i)
(C) (ii) (i) (iv) (iii)
(D) (i) (ii) (iii) (iv)
Answer: (A)
32. Arrange the following events in chronologically
(i) Nehru Report
(ii) Objective Resolution
(iii) Sapru Report
(iv) Morley Minto Reforms
Codes:
(A) (iv) (i) (iii) (ii)
(B) (i) (ii) (iii) (iv)
(C) (ii) (iii) (iv) (i)
(D) (iv) (ii) (iii) (i)
Answer: (A)
33. Arrange the following in order of the year of their establishment:
(i) Sachar Committee
(ii) Rangnath Mishra Commission
(iii) Gopal Singh Committee
(iv) Nanavati Commission on Godhra
Codes:
(A) (iii) (iv) (ii) (i)
(B) (i) (ii) (iii) (iv)
(C) (iv) (iii) (ii) (i)
(D) (ii) (iii) (iv) (i)
Answer: (A)
34. Arrange the following Fundamental Rights enshrined in the Constitution of
India in order of sequence:
(i) Right to form Association
(ii) Right to Education
(iii) Prohibition of Traffic in human beings and forced labour
(iv) Right to Constitutional Remedies
Codes:
(A) (iii) (ii) (i) (iv)
(B) (ii) (iii) (iv) (i)
(C) (iv) (iii) (ii) (i)
(D) (i) (ii) (iii) (iv)
Answer: (D)
35. Arrange the following Human Rights Conventions in the chronological order of
their adoption:
(i) Convention on the elimination of all forms of discrimination against women.
(ii) Convention on the prevention and punishment of the crime of genocide.
(iii) Convention on the protection of the Rights of Migrant workers.
(iv) Convention against Torture.
Codes:
(A) (i) (ii) (iii) (iv)
(B) (ii) (i) (iv) (iii)
(C) (iii) (ii) (i) (iv)
(D) (iv) (iii) (ii) (i)
Answer: (B)
36. Arrange the following events in the order in which they happened using the
codes given below:
(i) Swadeshi Movement
(ii) Motilal Nehru Committee
(iii) Quit India Movement
(iv) Jalianwala Bagh
Codes:
(A) (i) (ii) (iv) (iii)
(B) (i) (iv) (ii) (iii)
(C) (iii) (ii) (i) (iv)
(D) (iv) (ii) (iii) (i)
Answer: (B)
37. Who among the following launched educational reform movements among
Muslims in India?
(i) Sir Syed Ahmed Khan
(ii) Sir W.W. Hunters
(iii) Shah Waliullah
(iv) Zakir Hussain
Codes:
(A) (i) and (iv)
(B) (i) and (iii)
(C) (ii), (iii) and (iv)
(D) (iii) and (iv)
Answer: (A)
38. Arrange sequence of following concepts as they appear in the Universal
Declaration of Human Rights, 1948, using codes given below:
(i) Marriage
(ii) Right to Education
(iii) Arbitrary arrest
(iv) Equality
Codes:
(A) (iii) (ii) (i) (iv)
(B) (iv) (ii) (i) (iii)
(C) (iv) (iii) (ii) (i)
(D) (iv) (iii) (i) (ii)
Answer: (D)
39. Arrange sequence of following concepts as appearing in International
Covenant on Civil and Political Rights, 1966:
(i) Liberty of movement
(ii) Torture, in human treatment and punishment
(iii) Slavery
(iv) Family
Codes:
(A) (iii) (ii) (i) (iv)
(B) (ii) (iii) (i) (iv)
(C) (ii) (iii) (iv) (i)
(D) (iv) (i) (iii) (ii)
Answer: (B)
40. Arrange the following regional human rights instruments in the order of their
adoption:
(i) African Charter on Human and People’s Rights
(ii) American Convention on Human Rights
(iii) European Convention on Human Rights
(iv) Arab Charter on Human Rights
Codes:
(A) (i) (ii) (iii) (iv)
(B) (iii) (ii) (i) (iv)
(C) (iii) (ii) (iv) (i)
(D) (iv) (ii) (iii) (i)
Answer: (B)
From question numbers 41 – 46 matchList – I with List – II and select the correct
answer with the help of codes given below:
41. List – I List – II
a. Free Legal Aid i. Article – 51
b. Uniform Civil Code ii. Article – 48A
c. Promotion of International Peace and Security iii. Article – 44
d. Safeguarding forests and wild life iv. Article – 39A
Codes:
abcd
(A) i iv ii iii
(B) iii ii i iv
(C) iv iii i ii
(D) ii iii iv i
Answer: (C)
42. List – I List – II
a. Indigenous and Tribal People’s Convention – 1989 i.
UNESCO
b. Convention Against Discrimination in Education – 1960 ii.
Council of Europe
c. GenevaConvention –1949 iii. ILO
d. The Framework Convention for the protection of National Minorities –
1994 iv. ICRC
Codes:
abcd
(A) i ii iii iv
(B) iv iii ii i
(C) iii ii i iv
(D) iii i iv ii
Answer: (D)
43. List – I List – II
(Commissions) (Chairpersons)
a. National Human Rights Commission i. Wajahat Habibullah
b. National Commission of Minorities ii. K.G. Balakrishnan
c. National Commission for Scheduled Castes iii. MamtaSharma
d. National Commission on Women iv. P.L. Punia
Codes:
abcd
(A) i ii iv iii
(B) ii i iv iii
(C) iii iv ii i
(D) i ii iii iv
Answer: (B)
44. List – I List – II
(Authors) (Books)
a. Amartya Sen i. Theory of Justice
b. John Rawls ii. Development as Freedom
c. Ronald Dworkin iii. On Liberty
d. J.S. Mill iv. Taking Rights seriously
Codes:
abcd
(A) ii i iv iii
(B) i ii iii iv
(C) iii ii iv i
(D) i iii ii iv
Answer: (A)
45. List – I List – II
a. Justice i. Dehumanisation
b. Third generation of Human Rights ii. Model of development
c. Globalization iii. Collective Rights or Solidarity Rights
d. Growth approach iv. Basic concept
Codes:
abcd
(A) iii iv i ii
(B) iv iii i ii
(C) iv iii ii i
(D) ii i iv iii
Answer: (B)
46. List – I List – II
(Organizations) (Areas of Work)
a. ICRC i. Environment & Science
b. PUCL ii. Conservation of Nature
c. IUCN iii. Humanitarian Law
d. CES iv. Civil Rights
Codes:
abcd
(A) i ii iii iv
(B) iii iv ii i
(C) iv ii iii i
(D) i iv iii ii
Answer: (B)
Read the passage below and answer the questions that follow based on your
understanding of the passage (Question Nos. 47 to 50):
The mythological history of India does not provide many clues to the direct
rebellions of the oppressed masses against their oppression. But it is
inconceivable that they did not take place at all over a long period of millennia
that nibbled at their existence every moment with a ‘divine’ contrivance called
caste. The extraordinary success of this contrivance of social stratification is as
much attributable to its own design that effectively obviated coalescence of the
oppressed castes and facilitated establishment and maintenance of ideological
hegemony as to its purported divine origination. None could ordinarily raise a
question as it meant incurring divine wrath and consequent ruination of the
prospects of getting a better birth in their next life. Thus the caste system held
society in a metaphysical engagement and at the same time in physical alienation
with itself. Materially it provided for the security of every one through caste
profession and psychologically an aspirational space for every caste including the
non-caste untouchables to feel superior to some other. Since this superstructure
was pivoted on the religio-ideological foundations, the manifestation of the
resistance to the caste system always used the metaphysical tool kit that
contrived its arguments into the religious form. Right from the early revolts like
Buddhism and Jainism down to the Bhakti movement in the medieval age, one
finds articulation of opposition to the caste system materialising in a religio –
ideological idiom. This trend in fact extends well down to modern times that mark
a new awakening of the oppressed castes and the birth of the contemporary Dalit
movement. All anti-caste movement thus, from the beginning to the Present,
invariably got engaged in religious confrontation with Brahmanism, either by its
denouncement or adoption of some other religion. Some people contend that
caste system was not a rigid system. They argue that even in the past inter-caste
mingling of people took place. However, the fact remains that their argument is
not corroborated by sufficient evidence at least till the advent of British Rule.
47. Choose the correct statement:
(A) Dalit justice movement was part of Indian mythologized history.
(B) Dalit repression did not prevail in the mythologized Indian history.
(C) Divinity attributed caste system of ancient India would have facilitated Dalit
oppression in all probability.
(D) None of the above.
Answer: (C)
48. Divine attributes to caste:
(A) Provide sense of security
(B) Provide justification for physical alienation
(C) Provide psychological satisfaction about relative superiority
(D) Provide all the above
Answer: (D)
49. Identify the statement which is not correct?
(A) Medieval age also witnessed anti-caste movements.
(B) All caste movements whether pre-modern or modern attack on Brahmanism.
(C) Some new religions have their origin in anti-caste philosophy.
(D) None of the above
Answer: (D)
50. Which statement correctly depicts the stand of the author of the passage?
(A) Caste system of earlier times was not rigid.
(B) Inter caste movements were possible in earlier times.
(C) Rigidity of caste system remained the same till the advent of British Rule.
(D) The contention about flexible caste system is proved beyond doubt.
Answer: (C)

Common questions

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Fundamental Duties were included in the Indian Constitution to emphasize the responsibilities of citizens in upholding and respecting the constitutional ideals. Introduced by the 42nd Amendment in 1976, they aim to promote a sense of discipline, brotherhood, and patriotism among citizens, acting as a counterbalance to Fundamental Rights . Though non-justiciable, their impact includes promoting civic consciousness and helping guide legislative and judicial interpretations and policies .

The non-justiciability of Directive Principles of State Policy in India implies they cannot be enforced through courts, giving them a moral but non-binding status. This allows flexibility for governments to interpret and integrate them based on socio-economic contexts without fear of legal repercussions . While they guide policy-making towards social welfare and equity, the lack of enforceability means social welfare objectives may sometimes be neglected or subordinated to immediate political goals, impacting progressive legislative actions and social advancements .

The Protection of Human Rights Act of 1993 established the National Human Rights Commission (NHRC) in India to protect and promote human rights. The NHRC functions under this legislative framework to investigate violations, promote awareness, and ensure government accountability . This relationship underpins efforts to safeguard civil liberties and reinforce human dignity through interventions, guiding policy, and compelling reforms. The Act empowers the NHRC with quasijudicial powers, enhancing its ability to effectuate human rights protection .

The Third Geneva Convention of 1949 defined prisoners of war (POWs) in Article 4, establishing that POWs are individuals who have fallen into enemy hands during an armed conflict and must be treated humanely. It set standards for their treatment, ensuring adequate housing, food, and medical care while prohibiting torture and degrading treatment. The convention emphasized the protection of POWs’ dignity and rights, ensuring they receive due process and are returned home without delay after hostilities cease .

Since the 2010 Review Conference in Kampala, the ICC's role has expanded with the adoption of amendments on the crime of aggression, enhancing its jurisdiction. The court has since been pivotal in prosecuting individuals for war crimes and crimes against humanity. However, it faces criticism for alleged biases and the challenge of gaining jurisdictional cooperation from nations, impacting its effectiveness in deterring international crimes. Despite these challenges, its legalization efforts symbolize a commitment to global justice and accountability .

The Helsinki Declaration of 1964 significantly impacted medical research ethics by establishing rigorous ethical guidelines for conducting human experimentation. It underscored the importance of informed consent, prioritizing patient welfare, and the necessity of a scientific basis for research. It marked a shift towards greater protection of human subjects, influencing both national and international research guidelines and ethical standards, ensuring that human rights are respected in medical research .

The Directive Principles of State Policy and Fundamental Rights work together to ensure comprehensive development and justice in India. Fundamental Rights are enforceable and justiciable, guaranteeing individual freedoms and rights against state actions . In contrast, Directive Principles guide the state in policy-making to achieve goals like social justice and economic welfare, but they are not justiciable and cannot be enforced in a court of law, emphasizing their role as moral imperatives .

The 'Rule of Law' has become a fundamental principle within the Constitution of India by ensuring that no one is above the law and that every citizen is subject to the same laws, enhancing fairness and equality. It establishes a framework for democratic governance and protects individual rights by recognizing the judiciary as an independent guardian of these rights. This principle is embedded in various constitutional provisions that ensure legal accountability and transparency within governance .

Karl Marx's view of religion as "the opium of the masses" has profoundly influenced modern social justice movements by challenging the status quo and inspiring demands for structural reforms. Movements oriented towards equity and empowerment often critique religious institutions for perpetuating social hierarchies and neglecting socio-economic justice. Marx's philosophy encourages secular approaches to social change, prompting movements to address root causes of inequality, thereby fostering ideologies that prioritize material conditions over religious justification .

Third generation human rights, introduced by Karel Vasak, focus on solidarity rights, including the right to development, healthy environment, peace, and humanitarian assistance . These differ from first generation rights, which encompass civil and political rights such as freedom of speech, and second generation rights, which include economic, social, and cultural rights like the right to education and work. The third generation rights emphasize collective rights that require international cooperation and are often associated with global solidarity rather than individual entitlements .

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