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8 Fascinating Coffee History Facts

Coffee originated in Ethiopia and was used in the Middle East in the 16th century to aid concentration. It sparked a social revolution in 17th century Britain with the rise of coffee houses. The document then provides two accounts of coffee's discovery - one where a goat herder saw his excited goats eating coffee berries, and another where a saint discovered its energizing effects while exiled in a cave. It discusses how coffee spread from Ethiopia and Yemen to the rest of the world.

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0% found this document useful (0 votes)
20 views3 pages

8 Fascinating Coffee History Facts

Coffee originated in Ethiopia and was used in the Middle East in the 16th century to aid concentration. It sparked a social revolution in 17th century Britain with the rise of coffee houses. The document then provides two accounts of coffee's discovery - one where a goat herder saw his excited goats eating coffee berries, and another where a saint discovered its energizing effects while exiled in a cave. It discusses how coffee spread from Ethiopia and Yemen to the rest of the world.

Uploaded by

Princess Reyes
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

A drink for the devil: 8 facts about the history

of coffee
Coffee is the second-most traded commodity in the world, behind only
petroleum, and has become a mainstay of the modern diet. Believed to have
originated in Ethiopia, coffee was used in the Middle East in the 16th century
to aid concentration. But did you know it also sparked a social revolution in
Britain in the 17th century? Here are eight facts about the history of coffe.

Coffee has had many uses through history, from spiritual intoxicant to erotic
stimulant. Diarist Samuel Pepys often wrote of the coffee houses of
17th-century London, and the drink also inspired a ‘women’s petition’ which
described coffee as “bitter, stinking nauseous puddle water”. Here, Paul
Chrystal, author of Coffee: A Drink For the Devil, shares eight facts about the
discovery of coffee and explores Britain’s love affair with the ‘sinful’
beverage…

Coffee may have been discovered by ‘excited goats’

Legend has it that Kaldi, a lonely goat herder in ninth-century Ethiopia,


discovered the energising and invigorating effects of coffee when he saw his
goats getting excited after eating some berries from a tree. Kaldi told the
abbot of the local monastery about this and the abbot came up with the idea
of drying and boiling the berries to make a beverage. He threw the berries into
the fire, whence the unmistakable aroma of what we now know as coffee
drifted through the night air. The now roasted beans were raked from the
embers, ground up and dissolved in hot water: so was made the world’s first
cup of coffee.

The abbot and his monks found that the beverage kept them awake for hours at a time
– just the thing for men devoted to long hours of prayer. Word spread, and so did the
hot drink, even as far afield as the Arabian peninsula.

A Yemenite Sufi mystic named Ghothul Akbar Nooruddin Abu al-Hasan al-Shadhili also
has a claim to the discovery of coffee: he is said to have spotted berry-eating birds
flying over his village unusually energetically. On tasting some jettisoned berries he too
found himself unusually alert.

It was brewed by a saint from Mocha

An alternative story has us believe that coffee was first discovered by a sheik named
Omar, disciple to the Sufi mystic cited above. While in exile from Mocha (Arabia Felix in
present-day Yemen), Omar, who was famous for his ability to cure the sick through
prayer, lived in a desert cave near Ousab. Somewhat hungry, Omar one day chewed
some berries only to find them bitter. He roasted them but this only made them hard;
finally he tried boiling them, resulting in a fragrant brown liquid which, in an instant, gave
him unnatural and exceptional energy and allowed him to stay awake for days on end.
His ‘miracle discovery’ was held in such great awe that he was allowed to return home
to Mocha and elevated to the sainthood while coffee percolated throughout the Arab
world.

By the 16th century, coffee was the beverage of choice in Persia, Egypt, Syria and
Turkey, its reputation as the ‘wine of Araby’ boosted no end by the thousands of pilgrims
visiting the holy city of Mecca each year from all over the Muslim world. Yemeni
merchants took coffee home from Ethiopia and began to grow it for themselves. It was
prized by Sufis in Yemen who used the drink to aid concentration and as a spiritual
intoxicant. They also used it to keep themselves alert during their nighttime devotions.

From the Middle East the popularity of coffee soon spread through the Balkans, Italy
and to the rest of Europe, east to Indonesia and then west to the Americas, largely
through the Dutch.

Common questions

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Early modern societies held contrasting perspectives on coffee's effects, viewing it as both a beneficial stimulant and a socially disruptive influence. Its ability to promote wakefulness and concentration was valued by scholars and mystics, leading to its use in late-night devotions and intellectual discussions. Conversely, critics argued that coffee impaired social order and attacked traditional pleasures, with some petitions deeming it 'bitter, stinking...' water, reflective of the divergent views on its societal role .

The legends surrounding coffee's discovery highlight its initial perception as a source of mystical and almost supernatural properties. Whether it was Kaldi observing energized goats or the sheik Omar's experiences, these narratives underscore the beverage's early uses in enhancing alertness and concentration. Such tales reflect a shift from viewing coffee as a natural curiosity to recognizing its potential as a tool for spiritual and intellectual pursuits .

The emergence of coffee as a staple beverage resulted from extensive cultural exchange along trade routes between the Middle East and Europe. Middle Eastern merchants and travelers played key roles in introducing coffee to European markets, leveraging their established trade networks. The exotic allure of coffee, combined with its functional benefits, catered to European tastes. Coffee house culture, emulating Middle Eastern customs, further embedded coffee into European society as a staple for intellectual and social gatherings .

The introduction of coffee to Europe exemplifies broader patterns of cultural diffusion characterized by exchange, adaptation, and integration. As coffee traveled with traders and explorers, it was adapted to European tastes and social customs, leading to the creation of coffee houses and new social rituals. This process reflects a greater trend of how non-European commodities and cultural practices were absorbed and repurposed within European contexts, often sparking new local traditions and economic practices .

Coffee's evolution from a mystical beverage to a commercial commodity began in the Middle East, where it was first adopted for spiritual and intellectual purposes by Sufi mystics and scholars. Its spread to the Arabian peninsula was bolstered by Yemeni merchants carrying beans from Ethiopia. Coffee's transition to a commercial product was facilitated as it spread to Europe through trade routes and colonial expansion, with the Dutch playing a pivotal role in its introduction to Asia and the Americas. Its transformation into one of the world's most traded commodities reflects the merging of cultural significance and economic opportunity .

In 17th-century Britain, coffee played dual roles in social transformations by serving as a catalyst for both intellectual discourse and social dissent. Coffee houses became venues for philosophical and political discussions, profoundly shaping public opinion and thought. At the same time, they sparked resistance and critique, as evidenced by the 'women’s petition' that described coffee as 'bitter, stinking nauseous puddle water,' illustrating societal tensions and differing views on its consumption .

In the spiritual practices of Middle Eastern mystics, coffee served as an aid for intense religious devotion and meditation. For the Sufis, coffee was both an intoxicant and a tool to enhance concentration during prolonged night-time devotions, facilitating spiritual enlightenment. Its ability to induce wakefulness and heightened alertness was crucial for rituals demanding extended attention, reflecting its integration into and support of religious life .

Coffee house culture in 17th-century Europe became a significant intellectual hub, fostering environments where men engaged in debates and exchanged ideas on philosophy, politics, and science. This culture contributed to the Enlightenment by cultivating a setting akin to modern-day intellectual salons, effectively democratizing information beyond the sphere of closed academic circles .

Coffee encountered various social and cultural challenges during its introduction into Europe, including suspicion and skepticism about its effects. Some communities viewed it as a threat to traditional customs and beverages like beer and wine. Additionally, coffee houses were often scrutinized by political and religious authorities as centers of sedition and immoral behavior. Despite these challenges, coffee eventual overcame resistance due to its perceived benefits for alertness and social discourse .

The expansion of coffee from Ethiopia to the Arabian Peninsula and beyond had profound economic implications. It spurred the development of new trade routes and economies, particularly in the Arab world, where Yemen became a major coffee exporter. As European colonizers sought control over coffee production, it became central to the global trading system, rivaling commodities like sugar and spice. This expansion substantially influenced labor markets, colonial policies, and international trade relations, laying the groundwork for coffee's status as one of the most valuable global commodities .

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