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Descartes on Doubt and Certainty

Rene Descartes was a 17th century French philosopher and mathematician known for his work on doubt and certainty. In his Meditations on First Philosophy, Descartes employs systematic doubt to question all beliefs that could potentially be false. He imagines extreme scenarios, like dreaming or an evil demon deceiving his senses, to show how senses and reason can be unreliable. Descartes' goal is to establish absolute certainty by finding indubitable foundations for knowledge that cannot be doubted.

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0% found this document useful (0 votes)
23 views17 pages

Descartes on Doubt and Certainty

Rene Descartes was a 17th century French philosopher and mathematician known for his work on doubt and certainty. In his Meditations on First Philosophy, Descartes employs systematic doubt to question all beliefs that could potentially be false. He imagines extreme scenarios, like dreaming or an evil demon deceiving his senses, to show how senses and reason can be unreliable. Descartes' goal is to establish absolute certainty by finding indubitable foundations for knowledge that cannot be doubted.

Uploaded by

Tianyu Tao
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

Descartes

DOUBT AND CERTAINTY


Descartes

• French  philosopher,  
mathematician,  and  physicist  

• Considered  the  “father”  of  modern  


philosophy  

Meditations  on  First  Philosophy  


(1641)  
Rene Descartes
(1596–1650) Meditation  I:    “Of  the  Things  Which  
We  May  Doubt”  
Descartes’ worry

  “I  have  accepted,  even  from  my  youth,  many  false  


opinions  for  true.”  
  What  does  Descartes  mean  by  opinion?  
  Fact  vs.  opinion?  
  Opinion  =  belief.    But  what  is  a  belief?  

I am sitting by
the fire
Belief

  Beliefs are attitudes that can be true or false.


  Beliefs are true if they correspond to the facts,
false otherwise. Descartes’ belief that he is
sitting by the fire is true if there is in fact a fire
there, and he is in fact sitting next to it.

I am sitting
by the fire
False!
Belief

  How do we distinguish true beliefs from false beliefs,


and acquire true beliefs about the world?
  We don’t have to either believe or disbelieve every claim; we
can also withhold judgment (be agnostic)

  Descartes: “I was convinced of the necessity … of


building from the foundation.”

  What does he mean by ‘foundation’ for belief?


  One way to understand what D. means by
“foundation” is “grounds,” or reasons for belief.

  The senses: “I saw it with my own eyes!”


  Testimony: “My professor said so!”

  Logic/reasoning: “Jen is taller than Cheryl, and Cheryl is taller


than Mariko, so Jen is taller than Mariko.”
  Self-evidence: “A = A”
Knowledge

  Descartes is after knowledge.

  What makes knowledge different from mere belief?

  It has to be true that I have two hands; I can’t


know something that’s false. And I have to have
good reason to think it’s true.
Doubt

  Descartes: “My reason convinces me that I ought not


the less carefully to withhold belief from what is not
entirely certain and indubitable, than from what is
manifestly false.”

  Descartes seems to be implying that knowledge requires


certainty.
  Why does D insist on certainty? Do we have to be certain to
know something?
  Suppose I have the belief “I have two hands.”
Pretty certain. But now, what if I don’t know that
something incompatible with my belief is false?
What if I am just waking up after surgery, and I
don’t know for sure that they haven’t cut off one of
my hands? If I don’t know they haven’t cut off a
hand, how can I be certain that I have two hands?
Knowledge

  Formally:

1.  I know that P (I have two hands)


2.  Q logically entails not-P (‘They cut one of my hands
off’ logically entails ‘I do not have two hands’ for 2-
handed creatures like myself)
** Entailment: IF Q is true, not-P HAS to be true **
3.  I don’t know that not-Q (They didn’t cut off a hand)

Are 1 and 3 compatible?


  “Whatever I have so far accepted as supremely true I
have learned either from the senses or through the
senses.”

  The problem: the senses can deceive us.


  John Pollock, “Brain in a Vat”

  The scenario: Pollock is told that evil neuroscientists


have removed his brain, put it in a vat, and are
feeding it sensory stimulation in such a way that it
seems to him that nothing has changed.

  Is it true? How could he tell?


  How can we be certain of anything, until we rule out
competing hypotheses that explain why we believe
what we do while rendering those beliefs false?

  “Let us suppose, then, that we are dreaming, and


that all these particulars – namely, the opening of
the eyes, the motion of the head, the forth–putting of
the hands – are merely illusions; and even that we
really possess neither an entire body nor hands such
as we see.”
Doubt

  What is the point of doing this? Is he really worried


that he might actually have been dreaming all his life?

  No. It is a mechanism for withholding assent – of


refusing to believe anything until he can be sure it is on
indubitable ground and he has ruled out competing
hypotheses.

  Surely, though ,we cannot doubt the truth of our


mathematical beliefs!
  But any belief you have might be the result of some
deception. Suppose there is an omnipotent evil
demon who is out to deceive you in every way, and
even makes it seem to you that 2+2 = 4 when it
doesn’t.

  Skepticism: the thesis that knowledge is


impossible for beings like us

  Is Descartes advocating skepticism?


Recap

  The question: how do we acquire knowledge?


  The problem: knowing something requires being
certain of it.
  It is possible to be misled by our senses, and even
our thinking.
  Therefore, to know anything, we need to rule out
the possibility that we are being misled about that
thing.
  In order to avoid error, Descartes will withhold
belief from everything by imagining someone is out
to deceive him in every way, and seeing what he
still knows with certainty.
For next time

  Where do we go from here? Is there any way to rule


out the possibility that we are being radically
deceived about everything?

  Do we have to rule out this possibility to have


knowledge?

  What kind of thing could be the indubitable


foundation for all our knowledge that Descartes is
looking for?

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