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Understanding Prophetic Tafseer

The lecture discusses the prophetic nature of tafseer (Quranic exegesis) and how we rely on prophets and companions to properly understand the Quran. There were three main types of prophetic tafseer: 1) The prophet explicitly explaining some verses, 2) Understanding from his teachings and way of life, 3) What companions learned from consulting the prophet. While the prophet directly explained some parts, companions provided explanation for all verses by extracting teachings from his sunnah. Their differences were minor ijtihad, not matters of principle. Therefore, sahaba tafseer should be relied on most as they directly learned from revelation.

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0% found this document useful (0 votes)
38 views3 pages

Understanding Prophetic Tafseer

The lecture discusses the prophetic nature of tafseer (Quranic exegesis) and how we rely on prophets and companions to properly understand the Quran. There were three main types of prophetic tafseer: 1) The prophet explicitly explaining some verses, 2) Understanding from his teachings and way of life, 3) What companions learned from consulting the prophet. While the prophet directly explained some parts, companions provided explanation for all verses by extracting teachings from his sunnah. Their differences were minor ijtihad, not matters of principle. Therefore, sahaba tafseer should be relied on most as they directly learned from revelation.

Uploaded by

Musa farooqui
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© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd

‫الَر ِحي ِم‬

َّ ‫الَر ْح َمـ ٰ ِن ّـ‬ ِ َّ ‫ِِّبّـ ْس ِم الَلّـ‬


َّ ‫ـه ّـ‬
Lecture 2
Instructor: Mugheera luqman

Objective: to understand the prophetic nature of tafseer

Nature of prophetic tafseer

Why do we need to learn Tafseer when we already know the arabic language?

•Quran is the word of Allah. We need to understand the intended meaning of the verses in
order to do tafseer accurately. We are dependent upon Allah to understand the Quran

•We don't like to be misunderstood with regards to our speech, rather we want people to
understand our speech. We also want to explain our speech on our own and we dislike when
others impose their own misunderstanding

• To Allah belongs the greatest example. Therefore, it's a great crime to misunderstand the
speech of Allah

•A word can have multiple meanings or more. As a result, we need to rely upon Allah to
understand His Kalam. For instance, Allah says, establish the prayer in the Quran. The word
prayer can be understood in many ways. However, it becomes clear what is meant by this
command of Allah when we understand it accurately

•Arabic language is a medium to understand the Quran but it doesn't explain the muraad of the
mutakallim

How can we talk to Allah or does how Allah talks to His Messengers?

1- By revelation

2- From behind the veil

3- Through angels

•We can't communicate directly with Allah. We do so indirectly through the messenger

•Therefore, it was the responsibility of the prophet Muhammad SAW to convey the message to
us
•Allah himself is the one who explains the Quran. However, the prophet SAW also explains it to
an extent as we receive the message through him

10:00- 17:23

______________________________________________

Types of prophetic tafseer

1- Sometimes prophet SAW would explicitly explain the meaning of the verse

It has been narrated on the authority of Ibn Amir who said:

I heard the Messenger of Allah (‫ )ﷺ‬say-and he was delivering a sermon from the pulpit:
Prepare to meet them with as much strength as you can afford. Beware, strength consists in archery.
Beware, strength consists in archery. Beware, strength consists in archery. [Sahih Muslim 1917]

•The command for the muminoon and messengers is the same. For example, Allah says o
messenger eat from what has been made lawful to you i.e. lawful foods and do righteous
actions. The same command has been given to the muminoon elsewhere

•This form of tafseer is small in number

17:25- 26:00

______________________________________________

Sahaba and their role in tafseer

•Sahaba used to extract the understanding of the Quran from the life of prophet Muhammad
SAW

•We don't find the explanation of every verse from prophet Muhammad SAW but from the
companions we can find the explanation of all verses. This form of tafseer is excessive

•There's a minor difference in the tafaseer of the companions as they used to consult prophet
Muhammad SAW over the issues in which they differed

•Allah talks about those people who embraced Islam and no trace of shirk was to be found in
what they believed and Allah says that these are the one's at peace and they are guided

Narrated `Abdullah:
When the Verse: - "It is those who believe and do not confuse their belief with wrong (ie joining
others in worship with Allah" (6.83) was revealed, we said, "O Allah's Messenger (‫ !)ﷺ‬us
who has not done wrong to himself? "He replied," It is not as you say, for 'wrong' in the Verse and 'do
not confuse their belief, with wrong means' SHIRK' (ie joining others in worship with Allah Haven't
you heard Luqman's saying to his son, 'O my son! Join not others in worship with Allah, verily
joining others in worship with Allah is a great wrong indeed. "(31.13)

•Sahaba used to teach each other as well

30:00-42:00

______________________________________________

What we conclude from different reports

•Some of the Quran was explained by the prophet with clarity. No further discussion was to be
done on such parts

•Some areas are generally explained extracted from the sunnah

•Sahaba did not differ in principle. Their foundations were made clear by the prophet
Muhammad SAW

•Sahaba didn't differ in major matters rather the difference of opinion among them was minor.
Sometimes they differed in their ijtihaad which lead to them differing with each other in
understanding

42:00-45:00

______________________________________________

Tafseer of sahaba should be relied upon the most

•Sahaba were the immediate subjects of revelation. Abdullah ibn Masood states that he knew
the reason for revelation of every verse and he understood the context of every single verse

•The tafaseer of sahaba are to be relied upon. If our teachings contradict with the teachings of
sahaba then that's our personal opinions and not tafseer

45:00- 51:00

Common questions

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Reliance on the tafseer by Sahaba is emphasized because they were directly involved in the context and circumstances of the Quran's revelation, making them the immediate and knowledgeable subjects of the divine messages. Their interpretations are considered authoritative because they had direct access to the Prophet for clarifications. As such, any understanding that contradicts their interpretations is seen as personal opinion rather than an authentic tafseer of the Quran .

The companions of Prophet Muhammad played a crucial role in understanding the Quran by extracting explanations from the life and teachings of the Prophet. They provided tafseer by consulting with the Prophet on different issues and taught each other as well. Their interpretations are extensive, covering areas not directly explained by the Prophet. Although they differed in minor matters due to individual ijtihad, their foundations were clear and uniform, based on the Prophet's teachings .

The Quran establishes the foundation of belief and actions through explicit guidance and principles explained by the Prophet Muhammad and interpreted by his companions. The Prophet communicated essential commands, such as those related to worship and ethical conduct, while the Sahaba elaborated on diverse Quranic verses through their extensive engagement with the Prophet's teachings in varying contexts. This collective effort ensured that the foundational principles of belief and action were consistently and correctly understood and applied by believers .

The Arabic language is the medium for understanding the Quran, facilitating the comprehension of its literal content. However, its limitations arise from the fact that words might have multiple semantic meanings, and linguistic knowledge alone does not convey the full intent (muraad) of Allah. Accurate interpretation requires prophetic tafseer to discern the precise meanings behind Quranic expressions and commands, ensuring adherence to divine intent .

Shirk is highlighted as a significant wrong in the Quran because it involves associating partners with Allah, undermining the core tenet of Tawhid (the oneness of God). The Sahaba's interpretation underlines this by citing verses where belief should not be confused with wrongdoing, defining 'wrong' as shirk. This emphasis is conveyed through the Prophet's explanations and Luqman's advice to his son, stressing the gravity of such actions and their contradiction to pure faith, thus serving as a fundamental admonition against polytheism .

The prophetic nature of tafseer is important because it ensures that the Quran is interpreted and understood according to the intended meaning conveyed by Allah. Direct understanding of the Arabic language alone is insufficient since words can have multiple meanings. The tafseer by the Prophet Muhammad SAW elucidates these meanings, making clear what might otherwise be misunderstood. Misinterpreting Allah's words is considered a grave mistake, hence the need for reliance on prophetic tafseer to understand the actual divine intent .

According to Islamic teachings, Allah communicates with His Messengers through three primary methods: by revelation, from behind a veil, and through angels. This indirect communication underscores the role of Prophets in conveying Allah's message to people, as direct communication with Allah is not available to humans .

The significance of the Prophet Muhammad's direct explanations of Quranic verses lies in their clarity and authority. Once the Prophet explicitly explained a verse, no further debate was required on that part, providing definitive clarity on Allah's intent. This authoritative explanation by the Prophet curtailed misunderstanding and misinterpretation of the verses. It helped establish foundational understanding and uniformity among early Muslims regarding Quranic exegesis .

The command to 'establish prayer' in the Quran requires clarification because 'prayer' can have multiple interpretations. Understanding the specific intended meaning of divine commands is crucial as misinterpretation could lead to deviance from its rightful practice. Such clarifications may come through prophetic explanations or sahaba's interpretations that provide context, rules, and precise application of the command, thus guiding the faithful to fulfill it as intended by Allah .

Different interpretations among the Sahaba could arise due to their individual ijtihad, which is their personal deduction and reasoning in understanding the Quranic verses. While they did not differ in principle as the Prophet had made foundational aspects clear, minor differences in opinion on specific issues could occur. Such differences were often resolved through consultations among themselves, ensuring that their tafseers aligned as closely as possible with the teachings of the Prophet .

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