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Understanding Utilitarianism's Origins

Utilitarianism is a moral theory that evaluates actions based on whether they promote the greatest happiness for the greatest number of people. The document discusses the utilitarian views of Jeremy Bentham and John Stuart Mill. Bentham believed that ethics is governed by pleasure and pain, and the morally right action is one that maximizes happiness and minimizes pain. Mill expanded on this view, arguing that not all pleasures are equal - higher intellectual and moral pleasures are more important than basic physical pleasures. The document provides an overview of key utilitarian concepts like the principle of utility, hedonic calculus, and how utilitarianism evaluates actions based on happiness, pain, quantity and quality of consequences.

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Carlisle Parker
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100% found this document useful (1 vote)
1K views6 pages

Understanding Utilitarianism's Origins

Utilitarianism is a moral theory that evaluates actions based on whether they promote the greatest happiness for the greatest number of people. The document discusses the utilitarian views of Jeremy Bentham and John Stuart Mill. Bentham believed that ethics is governed by pleasure and pain, and the morally right action is one that maximizes happiness and minimizes pain. Mill expanded on this view, arguing that not all pleasures are equal - higher intellectual and moral pleasures are more important than basic physical pleasures. The document provides an overview of key utilitarian concepts like the principle of utility, hedonic calculus, and how utilitarianism evaluates actions based on happiness, pain, quantity and quality of consequences.

Uploaded by

Carlisle Parker
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
  • Module Introduction
  • Discussion on Utilitarianism
  • Objectives
  • Case Study
  • References

LC GEC 18 COURSE MANUAL UNIT3.

FRAMEWORKS AND PRINCIPLES BEHIND OUR MORAL DISPOSITION


FRAMEWORKS

Module 11

UTILITARIANISM: Origin and


Nature of the Theory

“Nature has placed mankind under the governance of two sovereign masters, pain and
pleasure. It is for them alone to point out what we ought to do, as well as to determine what
we shall do.” –J. Bentham

INTRODUCTION

I promise, four more modules to go and you are done with GEC 18. I am glad that we
have crossed the bridge this far. Please don’t get tired. You stretch out a little bit so
that you will regain your energy.

After Kant and his theory on duty, this time, we will encounter two philosophers with
another point of view about morality. Their teachings will open our minds to the
usefulness of pleasure in the actions that we perform each day.

Do you always do your action in accordance with pleasure? Why pleasure? Later on,
we will understand how the philosophers contextualize the essence of pleasure in
ethics.

Yes, I know that you are now excited as myself to learn the teachings. Let’s start!

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LC GEC 18 COURSE MANUAL UNIT3. FRAMEWORKS AND PRINCIPLES BEHIND OUR MORAL DISPOSITION
FRAMEWORKS

OBJECTIVES

At the end of this module, you should be able to:

1. Articulate what utilitarianism is;


2. Critique utilitarianism; and
3. Make use of utilitarianism.

DISCUSSION
“Human decisions always have consequences. Whenever one decides to do
something, one’s actions affect other people in ways beyond how one thought it would.
Decisions continually affect the configuration and integrity of various forms of human
relationships because in deciding to do something, for instance, one actually brings
something new into the world that has never existed before.” (Pasco, et al., Ethics)

WHAT IS UTILITARIANISM?

“This brand of ethics maintains that man should act in order to produce the greatest
happiness for the greatest number of people. In utilitarianism, the primary motive of the
performance of action is happiness in its greatest degree to its greatest number of
recipients.” (Babor, Ethics: the Philosophical Discipline of Action)

ACTION HAPPINESS GREATEST DEGREE GREATEST NUMBER

I perform the action because it can make many people happy to the greatest degree.

“In utilitarianism, a right action is an action that yields the greatest and the most widely
distributed happiness; an act in opposition to this is wrong according to the line of
thinking of the Utilitarians.” (Babor, Ethics: the Philosophical Discipline of Action)

ETHICAL TEACHING OF JEREMY BENTHAM (1773-1836)

“There is a prevalent belief that the man behind the founding of utilitarianism is
Bentham.” (Babor)

Bentham: “ethics is nature-based…it is nature that demands that man be moral…to be


moral, man should realize that nature subjects him to be governed by two
masters…pain and pleasure.” (Babor)

Bentham: “the greatest good lies in man’s pursuit of happiness and pleasure while evil
lies in the avoidance of pain.” (Babor)

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LC GEC 18 COURSE MANUAL UNIT3. FRAMEWORKS AND PRINCIPLES BEHIND OUR MORAL DISPOSITION
FRAMEWORKS

UTILITY PRINCIPLE

Bentham: “principle which approves or disapproves of every action whatsoever


according to the tendency by which it appears to augment or diminish the happiness of
the party whose interest is in question; or what is the same thing in other words, to
promote or to oppose that happiness.” (Babor)

Bentham: “by utility is meant that property in any objects whereby it ends to produce
benefit, advantage, pleasure, good, happiness…or to prevent the happiness of mischief,
pain, evil, or unhappiness to the party whose interest is considered.” (Babor)

“In simple terms, the principle of utility is that principle that serves as the criterion on the
sources and consequences of pain and pleasure” (Babor)

BENTHAM’S FOUR SANCTIONS

“Bentham sets forth four sanctions to guide individuals in a healthy inclination for
pleasure.” (Babor)

1. Physical sanction: keeps man’s physical sensual pleasures within bounds

2. Political sanction: requires state laws to restrict overindulgence in pleasure by not


transgressing a statute of the state.

3. Moral sanction: keeps man within limits by making him conscious of public opinion

4. Religious sanction: keeps man’s desire for pleasure within limits because of the
belief in the afterlife and in God.

BENTHAM’S FELICIFIC/HEDONISTIC CALCULUS

“a method/guide to balance the pros and cons of a proposed course of action in relation
to the balance of pleasures and pains it potentially produces.” (Pasco, et al.)

1. Intensity: man is morally bound to take that pleasure which constitutes the higher
degree (How strong is the pleasure?)

2. Duration: man is morally to opt for that pleasure which has a longer effect (How long
does the pleasure last?)

3. Certainty: man should only perform those actions which certainly give him and the
others pleasure. (How likely or unlikely that the pleasure will occur?)

4. Propinquity: timely pleasure should be preferred rather than those that are still to
come. (How soon does the pleasure occur?)

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LC GEC 18 COURSE MANUAL UNIT3. FRAMEWORKS AND PRINCIPLES BEHIND OUR MORAL DISPOSITION
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5. Fecundity: Man should prefer pleasure that are not ends in themselves…pleasures
that are also pleasure-producing. (What is the probability that the action is followed by
sensations of the same kind?)

6. Purity: Man should desire pleasures that are not tainted by pain. (What is the
probability that it is not followed by sensations of the opposite kind?)

7. Extent: Man should opt for actions that bring him and others pleasure. (How many
people are affected?)

ETHICAL TEACHINGS OF JOHN STUART MILL (1806-1873)

Mill’s utilitarian theory “is a development and clarification of the earlier form of the theory
authored by Jeremy Bentham...” (Pasco)

Bentham: “it is the greatest happiness of the greatest number that is the measure of
right and wrong…happiness is…the predominance of pleasure over pain”

“Mill holds that happiness (the predominance of pleasure over pain) is the goal of
morality.” (Pasco)

THE GREATEST HAPPINESS PRINCIPLE

Happiness: (Mill) “the pleasure and the absence of pain”

Unhappiness: (Mill) “pain or absence of pleasure”

“…, the Principle of Utility or the Greatest Happiness Principle is the supreme measure
or morality” (Pasco)

“Mill says that even more people benefit from an action’s consequences, but the kind of
pleasure they experience is considered lower or baser than the consequences of an
action that pleases a lot less people, but please them in a more human way, then the
latter course of action is deemed more right, in that it promotes the greatest happiness
of the greatest number while considering the fact that some pleasures are more befitting
of a human being than others. Mill says that the pleasures of a higher quality are those
that employ our distinctively human faculties, such as the intellect.” (Pasco)

“Mill recognizing that Bentham focuses only in the quantitative value of pleasure, adds
his concept on the qualitative value of pleasure- making an adherence to both the
qualitative and quantitative values of pleasure the trademark of his ethical theory.”
(Babor)

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LC GEC 18 COURSE MANUAL UNIT3. FRAMEWORKS AND PRINCIPLES BEHIND OUR MORAL DISPOSITION
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“For Mill, it does not matter how much pleasure you get while performing an act; what
matters is the quality of the pleasure you get out of your actions.” (Babor)

INDIVIDUAL CASE STUDY 11-1

Read the case study on Marcopper Mining and the Mariduque Disaster using the
following link: [Link]

TIP ON MAKING THE CASE STUDY

1. Comprehensively read the case in the given link

2. Take note of the most important information from the case like for example: What did
the company do? Was there a violation of any law? Who are those affected?

3. Write a paragraph or two of your Rationale or your reason for conducting the case
study.

4. In the body of your paper, three to four paragraphs, you discuss about the case. In
your discussion, you include what you have noted earlier like give your reader the idea
about mining and Marcopper and the disaster. You should also argue the pros and
cons of the case. In your last two paragraphs, you argue using the Principle of Utility by
Mill and Bentham.

5. Make a one-paragraph conclusion.

SUMMARY

Both Bentham and Mill are saying that happiness is defined through pleasure. Bentham
looks at this happiness in the context of the number of people affected by it. However,
Mill emphasizes that this happiness must be qualitatively felt by the affected individuals
or to the highest degree.

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LC GEC 18 COURSE MANUAL UNIT3. FRAMEWORKS AND PRINCIPLES BEHIND OUR MORAL DISPOSITION
FRAMEWORKS

REFERENCES

Agapay, R (1991). Ethics and the Filipino: A Manual on Morals for Students and
Educators. Mandaluyong City: National Book Store.

Babor, E (2000). Ethics: The Philosophical Discipline of Action. Manila: Rex Book
Store.

Cariňo, J. (2018). Fundamentals of Ethics. Quezon City: C and E Publishing, Inc.

Dy, M. Jr. (2003). Philosophy of Man: Selected Readings 2 nd Edition. Manila:


Goodwill Book Store.

General Education Training (Ethics) Manual for Second Generation. Commission on


Higher Education.

Glenn, P. (1968). Ethics: A Class Manual in Moral Philosophy. London: B. Herder


Book Co.

Kolhberg, L. (1981). Essays on Moral Development. The Philosophy of Moral


Development: Moral Stages and the Idea of Justice, Volume 1. San Francisco,
CA: Harper and Row.

Licuanan, P et al. A Moral Recovery Program: Building a People-Building a Nation. In


Values in Philippine Culture and Education: Philippine Philosophical Studies I,
edited by Manuel B Dy, Jr. 31-48. Washington, DC: The Council for Research
in Values and Philosophy, 1994.

Pasco, M.O., Fulente Suarez, V., and Rodriguez, A.M. (2018). Ethics. Quezon City: C
and E Publishing, Inc.

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Common questions

Powered by AI

Within Bentham’s framework, the 'political sanction' functions as a guide for ethical behavior by incorporating state laws and regulations to limit overindulgence in personal pleasure. It ensures that individuals do not contravene the statutes of the state, thus aligning personal actions with legal and societal expectations. Political sanctions serve as a formal mechanism to enforce moral conduct, mitigate potential societal harm, and promote the general welfare, thereby providing a structured approach for balancing individual desires with the common good .

Bentham defines the principle of utility as the principle that evaluates every action based on its tendency to augment or diminish the happiness of the affected party. It implies that moral decision-making should be based on actions that maximize happiness and minimize pain for the greatest number of people. The principle approves or disapproves of actions based on their utility, which refers to properties that produce benefit, advantage, pleasure, good, happiness, or prevent pain, evil, or unhappiness .

In Bentham’s utilitarian framework, 'extent' refers to the number of people affected by an action, which is crucial for measuring the moral value of decisions. The principle emphasizes that actions are more morally commendable when they generate a larger quantity of happiness for a greater number of individuals. This concept reinforces the utilitarian focus on maximizing collective happiness and provides a criterion for evaluating not only the quality and duration of pleasure but also the societal impacts of actions, thus ensuring that the benefits are equitably distributed among the population .

Bentham’s 'felicific calculus' is a method employed to weigh the moral worth of actions based on their resultant pleasures and pains. The calculus involves evaluating the intensity, duration, certainty, propinquity, fecundity, purity, and extent of pleasures and pains associated with an action. This systematic approach helps individuals determine which actions lead to the greatest overall happiness, thereby making rational moral decisions grounded in the principle of utility. By quantifying and balancing multiple factors, the calculus seeks to objectively guide individuals in choosing actions that maximize net pleasure .

John Stuart Mill's perspective on utilitarianism differs from Jeremy Bentham's in that Mill emphasizes both the qualitative and quantitative aspects of pleasure. While Bentham focuses primarily on the greatest happiness for the greatest number, Mill introduces the idea that not all pleasures are of equal value. Mill argues that higher pleasures, which engage human intellectual faculties, are more desirable and should be given greater weight in moral deliberations. Thus, Mill incorporates the quality of pleasure into the utilitarian calculation, whereas Bentham mostly considers its quantity .

The principle of utility has significant implications for understanding moral actions within social relationships, as it emphasizes the impact of individual actions on collective happiness. Decisions affect social integrity and configuration because they introduce new dynamics into relationships. Consequently, moral actions should be evaluated based on their ability to enhance or diminish the overall happiness and welfare of individuals involved in social contexts. This principle thus promotes ethical behavior that considers the broader social consequences and strives to maintain or improve the mutual benefits derived from human interactions .

Bentham's concept of 'purity' within his felicific calculus influences the evaluation of moral actions by assessing the likelihood that a pleasure will not be followed by feelings of pain. This dimension encourages individuals to pursue actions that result in pure, unalloyed pleasure, without the taint of subsequent negative consequences. By considering purity, Bentham encourages choices that contribute to sustained happiness, thereby refining the utilitarian assessment beyond temporary or superficial pleasure into one that aims for lasting fulfillment and minimizes potential future suffering .

Adopting Bentham’s 'religious sanction' in guiding moral decisions involves aligning ethical behavior with beliefs pertaining to divine oversight and the afterlife. The religious sanction suggests that moral actions should be influenced by considerations of spiritual consequences and religious doctrines, which encourage adherence to ethical standards that transcend worldly consequences. However, such reliance also raises implications regarding the universality and objectivity of moral reasoning, as it may potentially conflict with secular ethical principles and individual interpretations of religious tenets. Thus, while it can provide a moral framework for some, it necessitates a careful balance to ensure impartial and universally applicable ethical standards .

Bentham's 'four sanctions' are mechanisms to guide and limit individuals' pursuit of pleasure. They include: the physical sanction, which involves natural consequences that control physical desires; the political sanction, which involves government laws that restrict overindulgence; the moral sanction, related to societal norms and public opinion; and the religious sanction, which involves belief in divine oversight and the afterlife. These sanctions serve to balance individuals' desires for pleasure with societal well-being and ensure that actions do not solely focus on personal gratification at the expense of others .

Mill's inclusion of qualitative distinctions in pleasures addresses a shortcoming in Bentham’s utilitarian theory, which focuses mainly on quantitative measures. By recognizing that some pleasures are inherently more valuable than others, Mill attempts to account for the complexity of human experience. He argues that intellectual and moral pleasures should be weighted more heavily than mere physical pleasure due to their capacity to contribute to human development and fulfillment. This addresses criticisms that Bentham’s framework reduces complex moral decisions to mere calculations of pleasure volume, thus enhancing the ethical robustness of the utilitarian approach .

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