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Ancient and Medieval Sri Lanka History

The document provides an overview of the history of Sri Lanka from ancient times to the colonial period. It discusses: 1) The two ancient kingdoms of Anuradhapura (6th century BC - 10th century AD) and Polonnaruwa (11th-13th century AD) and the establishment of Buddhism. 2) The medieval period following the fall of Polonnaruwa and shift of kingdoms to the southwest. 3) The colonial period beginning with the Portuguese in the early 16th century, followed by the Dutch and British who unified the island in 1818, developing the tea and rubber industries.
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100% found this document useful (1 vote)
69 views6 pages

Ancient and Medieval Sri Lanka History

The document provides an overview of the history of Sri Lanka from ancient times to the colonial period. It discusses: 1) The two ancient kingdoms of Anuradhapura (6th century BC - 10th century AD) and Polonnaruwa (11th-13th century AD) and the establishment of Buddhism. 2) The medieval period following the fall of Polonnaruwa and shift of kingdoms to the southwest. 3) The colonial period beginning with the Portuguese in the early 16th century, followed by the Dutch and British who unified the island in 1818, developing the tea and rubber industries.
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

5th Lecture Note

Introduction to History of Sri Lanka 1

Ancient History (From 6th century B. C. to 13th century A. D.)


1. Anuradapura Kingdom (from 6th Century B. C. to end of the 10th Century A. D.)
2. Polonnaruwa Kingdom (from 11th century A.D. to 13th Century A.D)
Historical Events in Ancient Period
Vijaya Legend
The Buddhist chronicle the Mahawamsa relates the landing of Vijaya, the first king, In. 543 B.C.
The Sri Lankan people are believed to have migrated from somewhere in northern India. The
traditional historical writings, the migration of Indians in sixth century B.C. as portrayed by the
vijaya legend, have been considered to be the only factor that led to the beginnings of the ancient
Sri Lankan civilization.
In the present, there is an argument of the beginning of the ancient Sri Lankan civilization among
the historian. Recent archaeological excavations conduct by Shiran Daraniyagala, in the inner
city of Anuradapura, point to the habitations of the cultured people who knew about the use of the
iron and about paddy around 800 B. C. (2 centuries before the Vijayan legendary)2
The transition from the Mesolithic Balangoda culture to the proto historic Early Iron age is not
well documented (literature evidence) in Sri Lanka. The earliest manifestation of the Iron Age in
Sri Lanka is believed to be about 1000-800 BC. With the early Iron Age came cattle, horses, paddy

1
This lecture note continue from last lecture note of historical age (period) in Sri Lanka.
Traditional methods of historical period in Sri Lanka
1. Ancient period (From 6th century B. C. to 13th century A. D.)
2. Medieval period (From 13th century A.D. to 16th century)
3. Modern period (From 16th century A. D. to Present)
2
This argument is most important to understand the beginning of ancient Sri Lankan history for general
knowledge.
cultivation and pottery. Iron technology greatly increased the capacity of the land to provide a
living to larger number of humans. It was now easier to clear the equatorial rainforests.

The Legend of Pandukabhaya


Anuradhapura has been made royal capital by the King Pandukabaya in 380 B.C. (4th century
BC) and that he also laid out the town and its outside areas according to a well-organized plan. He
constructed a reservoir named Abayavapi.

Anuradapura Kingdom
Anuradapura was Sri Lankan capital for Centuries in the ancient time now declared as a world
heritage city. The sacred Sri mahabodi, Dagabas, Tanks, Arts and Architecture, are main attraction.
The city was the capital of the country continuously from the 5th Century B.C. to end of the 10th
century A.D. The kingdom of Anuradapura, the classical kingdom, lasted nearly 1,500 years and
the city of the Anuradapura lasted just as long the capital city. It was the capital of the island
kingdom since the time of Dutthagamini (161-137 BC) to the end of the tenth century, a longevity
unmatched by the any other capital city in south Asia.
The principal features of the life of this classical kingdom, beginning with the network of
irrigation systems and technology. The background of its agriculture and economy and external
and internal trade and its economy.
By the third century B.C. Anuradapura had developed into an important city and its ruler was the
most important among the many others in the island. During this early historic period, except in
the Jaffna peninsula settlements expanded along the course of rivers and streams.

Buddhism
In Anuradapura period the Buddhism was first introduced this island 236 years after
the passing away of the Buddha. Emperor Ashoka in India was a contemporary of
Devanam Piya Tissa. Historically this period is considered to extend from 250 to
210 BC.

Sri Maha bodhiya, Anuradhapura, Sri


Lanka. The oldest living tree in the
world with a reported planting date.
Polonnaruwa Kingdom (from 11th century A.D. to 13th Century A.D)
The second most ancient of Sri Lanka's kingdom, Polonnaruwa was first declared
the capital city by King Vijayabahu I, Polonnaruwa is considered significant, the
real Polonnaruwa Hero of the history books is actually his grandson, Parakramabahu
King Parakrambahu period was highly economic development. The period of King
Parakramabahu is considered important as far as irrigation systems were concerned,
because he worked very hard to give irrigation facilities to most of the dry zone.

Medieval period (From 13th century A.D. to 16th century)


From 13th century (1250) to the end of the fifteenth century. The collapse of the
ancient Rajarata civilization of the dry zone is one of the major turning points in Sri
Lankan history.
After Polonnaruwa period Sinhala Kingdom and Capital shifted to the south-western
regions.
Dabadeniya – ( c. 1232 – 1272 )
Yapahuwa – ( c. 1272 – 1293 )
Kurunagala – (c.1293 – 1341 )
Gampola – ( c. 1341 – 1396 )
Kotte - ( c. 1396 – 1594 )
In this time Jaffna kingdom isolated from Rajarata. By the middle of the fourteenth
century, the Jaffna kingdom had effective control over the north-west coast up to
Puttalam.
Aspect of economics and social change
After this historical incidence country history was changed with its economic, social
and polity life.
1. Political instability, the bane of Sri Lankan history throughout this period.
2. Dry zone agriculture system was changed into rain-feed agriculture.
3. Economic activity developed on new lines, with the increased demand for
spices in the Europe market. Cinnamon became an important item in its export
trade.

History of Sri Lanka after 16th century


Colonial period (From early 16th century to 1948)
Major characteristic
European power developed in Sri Lanka
Economically, politically, socially, religion and culturally influence and changes.
At that time country was divided in to three Kingdoms.
Kotte in the western coast – Darmaparakkramabahu IX
Kandy in the central hills – Senasammatha Vikkramabahu
Jafna in the north – Pararajasekaram

The first contact of the Portuguese with whit the Kotte Kingdom in 1505-06 was
largely accidental, and it was not until twelve years later that the Portuguese sought
to establish a fortified trading settlement. The building of the first fort near Colombo
aroused popular hostility, fanned no doubt by the Moorish traders established on the
Island who largely controlled its external trade, and the fort had to be given up. But
the Portuguese attempt to the establish control over the island’s cinnamon trade
continued. Their trade in Sri Lanka was conducted from an unfortified factory at
Colombo.
Dutch
They arrived in the 17th century and took over control of all Portuguese territory.
The Dutch became involved in the politics of the Indian Ocean in the beginning of
the seventeenth century. Headquartered at Batavia in modern Indonesia, the Dutch
moved to wrest control of the highly profitable spice trade from the Portuguese.
They introduces with little success to supplant Roman Catholicism with
Protestantism. They rewarded native conversion to the Dutch Reformed Church with
promises of upward mobility, but Catholicism was too deeply rooted.
British in Sri Lanka
In 1797 British came to Sri Lanka,
Became a Crown colony in 1802,
1st Kandyan War with British in 1803
In 1815 Kandy was occupied the Kandyan kingdom and they unified it with low
country kingdoms on the island for administrative purposes in 1818.
The British found that the uplands of Sri Lanka were very suited to coffee, tee and
rubber cultivation, and by the mid-19th century Ceylon tea had become a staple of
the British market.
The planters imported large numbers of Tamil workers as laborers from south India,
who soon made up 10% of the island's population.
Constitutional developments in Sri Lanka,
1. Colebrook – Cameron in 1833
2. McCullum constitution in 1910
3. Donoughmore constitution in 1931
4. Soul bury constitution in 1944

Common questions

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The Anuradapura Kingdom's sophisticated irrigation systems and agricultural advancements played a crucial role in ensuring its longevity as a capital city, unmatched by any other in South Asia. These developments facilitated a stable food supply and supported a burgeoning population by managing water resources efficiently in the dry years . The management of these resources allowed for sustainable agriculture, which was central to the kingdom’s economic and political stability, enabling it to remain the focal point of power and culture for centuries . These innovations underscored Anuradapura's significance in regional history.

The introduction of Buddhism during the Anuradapura period profoundly influenced Sri Lanka's cultural and political landscape. Buddhism was introduced 236 years after the passing away of the Buddha, significantly affecting the cultural fabric by embedding Buddhist principles and art into Sri Lankan society . Politically, the alignment of rulers with Buddhism bolstered their legitimacy and encouraged the building of stupas and temples such as Sri Maha Bodhiya, thus promoting Buddhism’s religious influence . This period marked a consolidation of Buddhist cultural hegemony which was instrumental in shaping the island’s cultural identity.

Foreign colonial rule significantly altered the religious composition and practices in Sri Lanka. During Portuguese rule, there was an attempt to propagate Roman Catholicism, often amidst resistance from established religious communities . Despite efforts, Protestantism introduced by the Dutch faced limited success due to the deep-rooted presence of Catholicism . These changes contributed to a religiously diverse landscape where Christianity was superimposed upon existing traditions, creating a complex cultural tapestry influenced by the colonizers, while native religions continued to practice resilience and adaptability.

The replacement of the Portuguese by the Dutch as colonial powers in Sri Lanka during the 17th century notably altered the geopolitical dynamics of the region. The Dutch were better organized and equipped to navigate Indian Ocean politics, positioning themselves strategically to monopolize the spice trade from their headquarters in Batavia, modern-day Indonesia . Their control over spices not only shifted economic power but also involved them deeply in local politics as they sought to control trade routes and production. The geopolitical implications included the assertion of naval dominance in the region, creating alliances that reshuffled political allegiances, and further integrated Sri Lanka into the volatile network of imperial European competition in Asia.

The Portuguese impact on Sri Lanka's external trade was profound, initiating shifts in trade patterns through their focus on controlling the island’s lucrative cinnamon trade . Their arrival led to the establishment of trading posts and fortifications which disrupted existing trade networks predominantly controlled by Moorish traders, sparking local resistance . Socio-economically, the Portuguese influence introduced European trade practices and created new social dynamics by attempting to dismantle local monopolies and integrate Sri Lanka into the European-dominated spice market. These actions led to increased militarization of trade routes and socio-political tensions impacting local governance and economic independence.

The colonial period in Sri Lanka post-16th century brought significant changes to its polity and economy. European powers, namely the Portuguese, Dutch, and British, introduced new economic activities and restructured local governance. Economically, the focus shifted to cash crops like cinnamon, coffee, tea, and rubber which were cultivated for export . Politically, the island was divided into kingdoms which saw increased European intervention and control, such as the building of forts and establishing trading settlements . These changes diminished local autonomy and traditional governance structures, integrating Sri Lanka into the global trade networks of the colonizers and reshaping its internal political dynamics.

King Parakramabahu implemented extensive economic strategies during the Polonnaruwa Kingdom, focusing particularly on enhancing irrigation systems to boost agricultural productivity . He worked diligently to introduce irrigation facilities to the dry zone, significantly elevating agricultural outputs, enabling the kingdom to thrive economically. These strategies were crucial as they laid the groundwork for sustaining large populations and boosting trade, marking a significant period of prosperity and progress in Sri Lankan history. Additionally, these advancements fortified the kingdom's political power and reputation, reflecting a keen integration of resource management with statecraft .

During the medieval period, Sri Lanka saw significant transformations in its agricultural and social systems. The collapse of the ancient Rajarata civilization led to a transition from dry zone agriculture to rain-fed agriculture, marking a major shift in the traditional agrarian practices . This change in agricultural systems coincided with increased economic activity focused on the spice trade, driven by growing European demand, notably for cinnamon, which became a key export item . These transformations impacted the economy by redirecting agricultural production and trade practices, thus altering the island’s socio-economic landscape.

According to the Vijaya legend, the migration of people from northern India around 543 B.C. led to the establishment of the first kingdom in Sri Lanka and is traditionally viewed as the inception of the island’s ancient civilization . This narrative has long been considered a cornerstone of Sri Lankan history. However, recent archaeological evidence suggests that settlements with iron technology and rice cultivation existed around 800 B.C., predating the Vijaya legend by two centuries . This presents an alternative perspective indicating a more complex origin of civilization, challenging the singular influence of the Indian migration narrative and suggesting indigenous advancements played a significant role.

British colonial policies significantly impacted the demographic composition of Sri Lanka, particularly through the development of the agricultural sector. The British discovered the uplands' suitability for cash crops like coffee, tea, and rubber, prompting them to import a large Tamil labor force from South India to work on plantations . This mass importation of laborers radically altered the demographic landscape, as Tamils grew to comprise about 10% of the island's population . These policies not only affected the social fabric by introducing a substantial ethnic minority group but also influenced the economic structure by centering agriculture as the backbone of the colonial economy.

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