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Understanding Dadirri: Deep Listening

Dadirri is an Aboriginal concept meaning deep, respectful listening and quiet awareness. It comes from the languages of the Aboriginal peoples of the Daly River region in Australia's Northern Territory. Dadirri involves tapping into an inner stillness and spiritual connection to gain peace and healing. It is an important part of Aboriginal culture that has been practiced for over 40,000 years of listening to stories and the land. The document explores how dadirri can help non-Aboriginal Australians gain a deeper understanding and connection to the Aboriginal people and spirituality.

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0% found this document useful (0 votes)
42 views4 pages

Understanding Dadirri: Deep Listening

Dadirri is an Aboriginal concept meaning deep, respectful listening and quiet awareness. It comes from the languages of the Aboriginal peoples of the Daly River region in Australia's Northern Territory. Dadirri involves tapping into an inner stillness and spiritual connection to gain peace and healing. It is an important part of Aboriginal culture that has been practiced for over 40,000 years of listening to stories and the land. The document explores how dadirri can help non-Aboriginal Australians gain a deeper understanding and connection to the Aboriginal people and spirituality.

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Psytronica co
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd

Dadirri

Inner Deep Listening and Quiet Still Awareness


A reflection by Miriam-Rose Ungunmerr

The word, concept and spiritual practice that is dadirri (da-did-ee) is from
the Ngan'gikurunggurr and Ngen'giwumirri languages of the Aboriginal
peoples of the Daly River region (Northern Territory, Australia).

Permission to use dadirri can be sought from Miriam-Rose Ungunmerr.

NGANGIKURUNGKURR means 'Deep Water Sounds'. Ngangikurungkurr is the name of my


tribe. The word can be broken up into three parts: Ngangi means word or sound, Kuri
means water, and kurr means deep. So the name of my people means 'the Deep Water
Sounds' or 'Sounds of the Deep'.

This reflection is about tapping into that deep spring that is within us.

Many Australians understand that Aboriginal people have a special respect for Nature. The
identity we have with the land is sacred and unique. Many people are beginning to
understand this more. Also there are many Australians who appreciate that Aboriginal
people have a very strong sense of community. All persons matter. All of us belong. And
there are many more Australians now, who understand that we are a people who celebrate
together.

What I want to talk about is another special quality of my people. I believe it is the most
important. It is our most unique gift. It is perhaps the greatest gift we can give to our fellow
Australians. In our language this quality is called dadirri. It is inner, deep listening and quiet,
still awareness.

Dadirri recognises the deep spring that is inside us. We call on it and it calls to us. This is the
gift that Australia is thirsting for. It is something like what you call "contemplation".

When I experience dadirri, I am made whole again. I can sit on the riverbank or walk
through the trees; even if someone close to me has passed away, I can find my peace in this
silent awareness. There is no need of words. A big part of dadirri is listening.

Page 1 © 1988 Miriam-Rose Ungunmerr. All Rights Reserved.


Through the years, we have listened to our stories. They are told and sung, over and over, as
the seasons go by. Today we still gather around the campfires and together we hear the
sacred stories.

As we grow older, we ourselves become the storytellers. We pass on to the young ones all
they must know. The stories and songs sink quietly into our minds and we hold them deep
inside. In the ceremonies we celebrate the awareness of our lives as sacred.

The contemplative way of dadirri spreads over our whole life. It renews us and brings us
peace. It makes us feel whole again…

In our Aboriginal way, we learnt to listen from our earliest days. We could not live good and
useful lives unless we listened. This was the normal way for us to learn - not by asking
questions. We learnt by watching and listening, waiting and then acting. Our people have
passed on this way of listening for over 40,000 years…

There is no need to reflect too much and to do a lot of thinking. It is just being aware.

My people are not threatened by silence. They are completely at home in it. They have lived
for thousands of years with Nature's quietness. My people today, recognise and experience
in this quietness, the great Life-Giving Spirit, the Father of us all. It is easy for me to
experience God's presence. When I am out hunting, when I am in the bush, among the
trees, on a hill or by a billabong; these are the times when I can simply be in God's presence.
My people have been so aware of Nature. It is natural that we will feel close to the Creator.

Dr Stanner, the anthropologist who did much of his work among the Daly River tribes, wrote
this: "Aboriginal religion was probably one of the least material minded, and most life-
minded of any of which we have knowledge"…

And now I would like to talk about the other part of dadirri which is the quiet stillness and
the waiting.

Our Aboriginal culture has taught us to be still and to wait. We do not try to hurry things up.
We let them follow their natural course - like the seasons. We watch the moon in each of its
phases. We wait for the rain to fill our rivers and water the thirsty earth…

When twilight comes, we prepare for the night. At dawn we rise with the sun.

We watch the bush foods and wait for them to ripen before we gather them. We wait for
our young people as they grow, stage by stage, through their initiation ceremonies. When a
relation dies, we wait a long time with the sorrow. We own our grief and allow it to heal
slowly.

We wait for the right time for our ceremonies and our meetings. The right people must be
present. Everything must be done in the proper way. Careful preparations must be made.
We don't mind waiting, because we want things to be done with care. Sometimes many
hours will be spent on painting the body before an important ceremony.

Page 2 © 1988 Miriam-Rose Ungunmerr. All Rights Reserved.


We don't like to hurry. There is nothing more important than what we are attending to.
There is nothing more urgent that we must hurry away for.

We wait on God, too. His time is the right time. We wait for him to make his Word clear to
us. We don't worry. We know that in time and in the spirit of dadirri (that deep listening and
quiet stillness) his way will be clear.

We are River people. We cannot hurry the river. We have to move with its current and
understand its ways.

We hope that the people of Australia will wait. Not so much waiting for us - to catch up - but
waiting with us, as we find our pace in this world.

There is much pain and struggle as we wait. The Holy Father understood this patient
struggle when he said to us:

"If you stay closely united, you are like a tree, standing in the middle of a bushfire
sweeping through the timber. The leaves are scorched and the tough bark is scarred
and burnt; but inside the tree the sap is still flowing, and under the ground the roots
are still strong. Like that tree, you have endured the flames, and you still have the
power to be reborn".

My people are used to the struggle, and the long waiting. We still wait for the white people
to understand us better. We ourselves had to spend many years learning about the white
man's ways. Some of the learning was forced; but in many cases people tried hard over a
long time, to learn the new ways.

We have learned to speak the white man's language. We have listened to what he had to
say. This learning and listening should go both ways. We would like people in Australia to
take time to listen to us. We are hoping people will come closer. We keep on longing for the
things that we have always hoped for - respect and understanding…

To be still brings peace - and it brings understanding. When we are really still in the bush,
we concentrate. We are aware of the anthills and the turtles and the water lilies.

Our culture is different. We are asking our fellow Australians to take time to know us; to be
still and to listen to us…

Life is very hard for many of my people. Good and bad things came with the years of contact
- and with the years following. People often absorbed the bad things and not the good. It
was easier to do the bad things than to try a bit harder to achieve what we really hoped
for…

There are deep springs within each of us. Within this deep spring, which is the very Spirit of
God, is a sound. The sound of Deep calling to Deep. The sound is the word of God - Jesus.

Page 3 © 1988 Miriam-Rose Ungunmerr. All Rights Reserved.


Today, I am beginning to hear the Gospel at the very level of my identity. I am beginning to
feel the great need we have of Jesus - to protect and strengthen our identity; and to make
us whole and new again.

"The time for re-birth is now," said the Holy Father to us. Jesus comes to fulfil, not to
destroy.

If our culture is alive and strong and respected, it will grow. It will not die.

And our spirit will not die.

And I believe that the spirit of dadirri that we have to offer will blossom and grow, not just
within ourselves, but in our whole nation.

If you have benefitted from this reflection please consider making a


donation to the Miriam Rose Foundation which is a not-for-profit
organisation working to empower Indigenous youth through education,
art, culture and opportunity in the Daly River region.

[Link]

Page 4 © 1988 Miriam-Rose Ungunmerr. All Rights Reserved.

Common questions

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Dadirri aligns with traditional ecological knowledge by promoting an understanding of and respect for natural cycles and sustainability. Aboriginal culture emphasizes waiting for natural processes, such as allowing bush foods to ripen before harvesting, which is fundamental to sustainable environmental interaction. This practice fosters a symbiotic relationship with the land, wherein human activities are harmonized with nature’s rhythms, minimizing ecological disruption and promoting conservation .

Deep listening in dadirri is significant as it involves a profound attentiveness that transcends surface-level hearing, fostering a connection with one’s inner self, others, and the environment. Unlike conventional listening, which may be passive or distracted, deep listening requires being fully present and open, allowing for a deeper understanding and awareness. It is a form of contemplation that requires patience and presence, reflecting an ethos where one comprehends without the need for immediate responses or judgments .

Dadirri facilitates a deeper connection to nature and the divine by encouraging individuals to be present and attentive to the world around them. This practice involves deep listening and quiet stillness, which allow for an appreciation of nature's rhythms, making it easier to experience God's presence. This attentiveness and patience foster a spiritual awareness that transcends material distractions and connects individuals with the Creator, as they find peace and renewal in nature's quietness .

Storytelling plays a vital role in preserving and transmitting Aboriginal culture by enabling the sharing and reinforcement of sacred stories and cultural knowledge. As described in dadirri, stories are told and sung repeatedly, ensuring they sink into the consciousness of the community and are passed down through generations. This oral tradition allows cultural values, beliefs, and practices to be maintained, plays a key part in community gatherings, and is integral to ceremonies that celebrate life as sacred .

The contemplative practice of dadirri enhances individual well-being by providing a meditative framework through which individuals can find peace, wholeness, and inner clarity. It encourages deep reflection and presence, which can alleviate stress and foster emotional balance. At the community level, dadirri supports resilience by promoting collective patience, understanding, and unity, as community members engage in listening and learning from each other. This shared contemplative practice strengthens communal bonds and supports problem-solving and adaptation in face of challenges .

Integrating dadirri into contemporary educational practices can foster broader societal understanding and inclusion by encouraging students to value contemplation, patience, and deep listening. These skills can lead to increased empathy and cultural awareness, as learners take the time to understand different perspectives and appreciate cultural diversity. Additionally, dadirri can promote holistic educational approaches that prioritize mental and emotional well-being, potentially transforming how knowledge is conveyed and received, leading to more inclusive and harmonious interactions across societal divides .

Aboriginal teachings about waiting and patience during grief reflect a cultural understanding that life is a continuous cycle where time is integral to healing and renewal. By embracing silence and allowing space for mourning, individuals and communities can process emotions naturally and honor their losses. This patient acceptance of life's cycles, as seen in the prolonged mourning for the deceased and preparing for ceremonies, reinforces cultural resilience and continuity, demonstrating a belief in enduring connection beyond physical presence .

Dadirri reflects the values of patience and community by emphasizing the importance of listening, waiting, and acting in harmony with natural rhythms. This practice teaches that all individuals matter and belong, fostering a strong sense of community. It encourages people to be still and wait for proper timings in natural processes and social interactions, ensuring actions are thoughtful and community-focused. This patient, inclusive approach supports the cultural continuity and communal bonds among Aboriginal peoples .

Reinterpreting sacred traditions like dadirri can empower Indigenous youth by reconnecting them with their heritage, fostering a sense of identity, pride, and community belonging. As youth engage with their cultural roots, they can draw strength from ancestral wisdom, which is crucial for navigating modern challenges. This empowerment plays a significant role in cultural preservation as it ensures the survival and adaptation of traditional practices, enabling cultural transmission to future generations and enhancing resilience against external influences .

Dadirri emphasizes deep listening, quiet stillness, and an awareness of natural processes without haste, which contrasts with the constant hurry typical of modern lifestyles that prioritize speed and efficiency over reflection and patience. In dadirri, patience is valued, and the natural progression of events is respected without rushing, as highlighted by the Aboriginal way of waiting for things to follow their natural course .

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