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Analysis of Ted Hughes' "Wodwo"

The document provides an analysis of Ted Hughes's 1967 poetry collection "Wodwo" and its title poem. The analysis explains that a "wodwo" represents primal masculinity before civilization. It summarizes that the poem is told from the perspective of a wodwo as it explores nature and questions its identity and origins. The wodwo feels separate from nature but unable to explain this difference, experiencing an freedom through its consciousness but also a self-consciousness. The poem reflects Hughes grappling with masculinity after his wife Sylvia Plath's death.

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Mohsin Iftikhar
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100% found this document useful (1 vote)
2K views3 pages

Analysis of Ted Hughes' "Wodwo"

The document provides an analysis of Ted Hughes's 1967 poetry collection "Wodwo" and its title poem. The analysis explains that a "wodwo" represents primal masculinity before civilization. It summarizes that the poem is told from the perspective of a wodwo as it explores nature and questions its identity and origins. The wodwo feels separate from nature but unable to explain this difference, experiencing an freedom through its consciousness but also a self-consciousness. The poem reflects Hughes grappling with masculinity after his wife Sylvia Plath's death.

Uploaded by

Mohsin Iftikhar
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
  • Analysis
  • The Poem

Wodwo

by Ted Hughes

Analysis
Last Updated on August 5, 2019, by eNotes Editorial. Word Count: 505

Wodwo is Hughes's 1967 collection of poetry, and draws its title from this poem. A "wodwo" is a "wild
man," a creature somewhere between elves and fairies and actual humans. One way to understand the
wodwo is to think of it as a representation of primal masculinity, or "maleness" in a state before
civilization. Hughes's poem is told from the point of view of a wodwo and is an effort to answer the
question posed at the start: "What am I?"

Hughes's poem works on several levels. One of the most striking aspects of the poem is its evocation
of the natural world. The wodwo's compulsive exploration of the natural world is described with potent
sensory imagery: it is "nosing here, turning the leaves over, following a faint stain on the air"; this
attention grants him knowledge of "the frog's most secret interior," but this causes him to wonder
about his separateness from nature:

Do these weeds / know me and name me to each other have they / seen me before do I fit
in their world?

This part of the poem seems to be to suggest that in posing the "What am I?" question, the wodwo
already seems to have become self-conscious.

The poem then turns to considering the origin of the wodwo and the nature of freedom. When the
wodwo notes that "I seem / separate from the ground and not rooted but dropped / out of nothing," he
is articulating a basic paradox of existence: as a conscious being, he understands himself to be
different from nature, but he cannot account for how this difference has happened. He seems to have
been "dropped out of nothing"—there are "no threads / fastening me to anything I can go anywhere." In
a way, it is this freedom that comes to define the woodwo; he finds that "if I go / to the end on this way
past these trees and past these treesGo / till
ToI get tired that’s touching one wall of me," as if his "shape"
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can be measured not by physical size but the degree to which he can move or shape the natural world.
It is as if his growing consciousness of himself has become an organizing principle for all existence:
"for the moment if I / sit still how everything / stops to watch me I suppose I am the exact centre."

It's hard not to read this poem—the centerpiece of Hughes's first collection after the death of his wife,
Sylvia Plath—as a kind of response to the feminine energy in her posthumous collection Ariel, the
publication of which was overseen by Hughes. The wodwo's supposition that he is the focus of
attention while also helpless before his instinctive need to explore the natural world also sums up a
particular view of masculinity: one that is supremely self-conscious and ego-driven, while at the same
time, spurred on by unconscious desires. This poem, then, is perhaps less of a declaration of what it is
to be "male," than a description of the poet's internal state.

The Poem
Last Updated on May 5, 2015, by eNotes Editorial. Word Count: 463

“Wodwo” is a poem of twenty-eight lines written in free verse. The poet is writing in the first person but
in the persona of the Wodwo, which he describes in his essay “Learning to Think” (Poetry Is, 1970) as
“some sort of goblin creaturea sort of half-man half-animal spirit of the forests.”

The Wodwo is not addressing the reader. Rather, the poem shows the stream of consciousness of the
Wodwo. It mumbles to itself in the way that very young children or old people sometimes do, talking
themselves through the processes of living and thinking. The poem begins with the Wodwo asking,
“What am I?” The question is central to the poem and recurs in various modifications throughout. The
reader sees the Wodwo rooting through leaves and following a scent to the river. It dives in, and one
gains the first sense of how its exceptionally primitive consciousness experiences the world around it.

When it...

(The entire section contains 1423 words.)

Wodwo
by Ted Hughes (https://www.enotes.com/topics/ted-hughes)
Analysis
Last Updated on August 5, 2019, by eNotes Editorial.
can be measured not by physical size but the degree to which he can move or shape the natural world.
It is as if his growing

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