G A U D E T E E T E X S U LTAT E
(RE JOIC E A N D B E G L A D)
S T U DY
PREPARED BY FR. MAT THEW P SCHNEIDER, LC P RO DU CE D B Y CO RO NAT I O N
RCS P I RI TUALI TY. ORG CO RO NAT I O NM E DI A. CO M
OV E RV I E W
Gaudete et Exsultate (Rejoice and Be Glad)
S U M M A RY Buy print version:
As an apostolic exhortation, Gaudete et Exsultate is a letter Pauline: [Link]
to the whole world on a specific theme: in this case it is books/on-the-call-to-holiness-in-todays-
“On the call to holiness in today’s world.” As such, Francis world#[Link]=0
is speaking individually to each person or each community
on holiness and not speaking of larger geopolitical issues. OSV: [Link]
It is a summary of what is often called “spiritual theology” E x s u l t a t e - H o l i n e s s -To d ay s -Wo r l d/
which is not dogma but the path we should all follow to dp/1681923297/
become holy.
This study guide.
The title means “Rejoice and be glad” and is taken from
Matthew 5:12. The title is also the first words of the Certain handy documents that might be kept at hand:
document, “Jesus tells those persecuted or humiliated for The Catechism of the Catholic Church
his sake, ‘Rejoice and be Glad.’” Francis’s goal is to show
us both the happiness of a holy Christian life and call us to Bible
live up the demands that life entails.
W H O C A N PA RT I C I PAT E ?
C AT E G O R I E S O F I N T E R E S T
Anyone can participate because the Pope addresses the
Holiness, Spiritual Growth, Spiritual Theology, Happiness, document to all people. Given the themes, I might break
Beatitudes. up groups into relatively homogenous small groups for
better discussions. Such unity could be based on several
TIMEFR AME factors such as place in the spiritual life or life situations
(single, new moms, grandmas, etc.).
If doing it as a small group, I’d recommend 5 sessions: 1 for
each chapter, covering the intro and summary in the first and
S T RU C T U R E
last session respectively. Chapters 3 and 4 are also longer so
could easily be spread out over two sessions. Each chapter (or session) begins with an introduction to
the material followed by questions. The questions can
If doing so on your own, then read and study at your own pace be divided two ways—these two categories have no
but I would recommend that you do whole chapters together special labeling. First, some questions are more about
as Francis tends to build out over each chapter. comprehension while others are for reflection on what
Francis said, and often both are mixed. Second, 18 out
M AT E R I A L S N E E D E D of 87 questions are labelled “optional” as they are not
key points of the document but are helpful for someone
Each participant needs: who wants to be thorough. The introduction can be read
before reading the chapter and/or as a reminder of what
A copy of Gaudete et Exsultate
was previously read when you begin a group discussion.
Free (webpage or PDF): [Link] The questions here are meant to help you understand
content/francesco/en/apost_exhortations/ and reflect on the text, and to apply the text to your life
documents/papa-francesco_esortazione- and the lives of those around you. Paragraph numbers are
ap_20180319_gaudete-[Link] after each question, so if nobody knows the answer or has
any comments, you can look it up. I have tried to make
questions so that any group can start a discussion. Feel no
obligation to answer every question but try to have a good
discussion about how you can all be holier.
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H O M E WO R K
If you are using this in a small group, between the sessions,
each individual should read the text. The division into
multiple sessions means that the average session has under
10 pages of reading on 8.5” by 11” PDF, or about 20 in
printed book. The introductions and notes in this guide
are only meant to give you a bit of a theme before jumping
in and to help you understand.
P E R S O N A L S T U DY
You can also use this guide for personal study and reflection.
Simply read the chapters and their summaries and questions
together then reflect on the questions yourself. Hopefully
this guide helps you better understand what Francis says
and apply it for your own journey towards holiness.
N OT E S
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INTRO & CHAPTER 1
The [Universal] Call to Holiness
CO N S I D E R AT I O N S Father? To the Holy Spirit? Is it a big part of our life or
simply a side aspect? (19–21, 23–24)
To begin this document. Pope Francis wants to indicate
certain characteristics of the universal call to holiness. He 12. Optional: Is holiness about details? (22)
begins by talking about the saints and moves from there into
our everyday lives. This chapter is not too concrete in how 13. Does Jesus’ kingdom matter? How does it matter? (25)
to be holy but wants us all to know that although we are
each called to holiness, there is not a uniform call to holiness. 14. How can I spread Jesus’ kingdom? Do paragraphs 26
and 27 give me any ideas? (Paragraph 29 clarifies 26.)
Q U E S TI O N S F O R D I SC U S S I O N 15. Does the intention we do acts with matter? What are
some bad intentions Francis mentions? Do I see this in
1. What do you see the in the introduction? What is the my life? (28—Francis uses “anxiety” in a non-medical
goal of the document? (1–2) sense. If you struggle with clinic anxiety issues, that isn’t
an obstacle to holiness but part of your path to holiness.)
2. What can we say about the saints who went before us?
Are we united with them in any way? In what way? (3–4) 16. How does our prayer affect our action? Do we need
prayer to be holy? What are some obstacles to prayer?
3. Optional: What does the Church seek when she
(29–30)
beatifies or canonizes people? (5)
17. Have I have feared holiness? Have I feared being
4. What does Francis mean by the saints “next door”?
considered overly pious or weird because I was holy?
Is every Christian called to holiness? What are some
What does Francis say about this fear? (32)
ways normal people can be saints? (6–8)
18. Do holiness and fruit work together? Should we have
5. Optional: How does Catholicism share holiness with
limits on the holiness we seek? (33–34)
other Christian traditions? (9)
6. What does Vatican II say about the universal call to N OT E S
holiness? (10)
7. Are we called to be holy in the same way? What are
some differences you note between the holiness you
personally are called to and that of some saints you
admire? (11)
8. Optional: Is holiness restricted one sex or the other? (12)
9. Is some special role in the Church required for holiness?
What sacrament gives us our call to holiness? Is holiness
restricted in who might be able to achieve it? (14–15)
10. Can you think of examples in your life like the Pope
gives in 16–18 (especially 16)? Do I face any special
challenges like he mentions in 17? (16–18)
11. Is there a connection between our mission (life’s work)
and our holiness? How does this relate to Jesus? To the
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CHAPTER 2
Two Subtle Enemies of Holiness [Gnosticism and Pelagianism]
CO N S I D E R AT I O N S 10. Are all virtues of the same value? What are the
greatest virtues? (Hint: remember Jesus’ two great
In this chapter, Francis goes back to two errors that are commandments.) How are love and the law related?
present in different parts of the Church. You may not be (60–61)
tempted to either of these or know anyone who is—
consider that a blessing and be ready to help anyone
who needs help. To begin, here are extremely simplified N OT E S
definitions: Gnosticism is the idea that we are just souls
trapped in bodies so the material world isn’t good; and
Pelagianism is the belief that man can be saved by his own
work or that man is in some way in charge of his salvation,
not God. Don’t worry if this chapter seems a little negative,
it is the darkest chapter and it gets sunnier quickly.
Q U E S TI O N S F O R D I SC U S S I O N
1. Why does Francis call these two beliefs narcissist? What
does he mean? (35)
2. What does Francis mean by Gnosticism? What does he
critique in it? Do you recognize signs of Gnosticism in
our culture? Have you ever been tempted to it? How
would you now respond to it? (36–46)
3. In what way are Gnostics elitist? (37)
4. Optional: How do you understand “When somebody
has an answer for every question, it is a sign that they are
not on the right road”? Is Pope Francis condemning all
knowledge or asking us to keep growing in knowledge? (41)
5. Optional: Is there anywhere we can say God is not?
Why or why not? (42)
6. Why is this a greater temptation for the highly
educated? (45)
7. What is Pelagianism? How does it misunderstand grace?
Why does Francis refer to its focus on the will? What’s
the relationship between outright Pelagianism and semi-
Pelagianism? Are either acceptable? (47–51)
8. Are we justified by our own efforts or by God? Who
takes the initiative? Can we grow spiritually of our own
accord? Can we demand, merit or buy the gift of grace?
Is grace a once-saved, always-saved reality? (52–56)
9. Optional: How can an obsession with the law lead to
Pelagianism? Is the Church meant to be just a museum
piece? (57–59)
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CHAPTER 3
In the Light of the Master [the Beatitudes and Matthew 25]
CO N S I D E R AT I O N S 8. What did Francis say about, “blessed are the merciful”?
What are the two aspects of mercy? How does
This chapter is the central chapter of this document. It this relate to the golden rule? How is mercy God’s
consists of a small and a big meditation on Scripture applied perfection? Can we reproduce it? What degree of
to our lives. The first and larger meditation is based on the forgiveness does Jesus ask us? (80–82)
beatitudes, and the second shorter meditation is based on
the final judgement in Matthew 25. Each of these tries to 9. How does Francis treat, “Blessed are the pure in heart”?
draw out the various lines of Jesus like “Blessed are those What is the “heart” in Biblical language? How does love
who mourn,” or “I was thirsty and you gave me to drink.” relate to our actions? What can tarnish love? (83–86)
This is the longest and most beautiful chapter so if you want
to take two sessions for this chapter, it’s fine. 10. Analyzing, “Blessed are the peacemakers,” what does
Francis focus on? How does gossip relate to being a
peacemaker? Is peace a political or a personal reality?
Q U E S TI O N S F O R D I SC U S S I O N
Or both? How can we sow peace around us? (87–89)
1. Why does Francis say, “The Beatitudes are like a
11. What does Francis say about “Blessed are those
Christian’s identity card”? What does he mean? (63)
who are persecuted for righteousness sake”? Are we
2. Optional: What are the various words that are called to go with the flow or against it? Is the Gospel
synonyms for “Blessed” in the beatitudes? path easy? What are some difficulties today? Can the
cross be avoided in the Christian life? What does the
3. What direction do the beatitudes push us in? What do cross do for the Christian? What are some modern
they ask of us? (65–66) persecutions? (90–94)
4. What truths does Francis draw out of “Blessed are 12. Which one of these beatitude touched me the most?
the poor in spirit”? Where does he suggest security Which can I apply to my own life today? Which do I
be put? How does he compare earthly wealth to the need to grow most in?
God’s word? How does he relate “poor” and “poverty
of spirit”? (67–70) 13. Now we move to Matthew 25:31–46 which describes
the final judgment. How does Jesus refer to himself in
5. How does Francis approach the beatitude of “Blessed this passage? (95)
are the meek”? What tendencies does this beatitude
counter? How does this related to Jesus’ revelation 14. What is the connection, according to John Paul II
that he is “gentle and humble of heart”? How does (quoted) between Jesus and our neighbor? How should
this relate to other Biblical concepts like the gifts of we respond to finding a fellow human in trouble? Is this
the Holy Spirit or the poor faithful remnant? (71–74) responsibility only an individual commitment or involve
wider social issues? (96–99)
6. What did Francis say about “blessed are those who
mourn”? Does this relate to our entertainment driven 15. Optional: What are the two ideological errors? Do you
culture? How? How does it lead us to the deeper see yourself tending to one or the other? (100–103)
meaning of life? (75–76)
16. Is prayer part of my vision of the Church? What makes
7. When he goes over, “Blessed are those who hunger her different from an NGO? (100)
and thirst for righteousness,” what does Francis teach?
17. What does it mean to relativize the issues the Church
How does Jesus fulfill his promise “they shall be filled”?
deals with? Is every life sacred? Can we ignore the life of
Is his justice the same as the justice of this world? What
anyone? What are the people I have the most trouble
distinguishes his justice from human justice? How does
defending? (101–103, note: this is the flipside of John
justice relate to holiness? (77–79)
Paul II who would emphasize that you can help the
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poor, sick, etc. without trying to end abortion—as
Catholics, we are both-and)
18. What does Francis mention as the ultimate criterion
based on Matthew 25? Are prayer and morals the most
important? (Of course, they are also needed.) What
does Francis mention as a way to judge our prayer? What
are the works of mercy Francis mentions? (Hint: go read
Matthew 25 if you don’t know.) What does Mother
Teresa say about these works of mercy? (104–107)
19. Optional: What is the problem with hedonism and
consumerism? How can they damage the Gospel? (108)
20. Francis says that the saints lived the beatitudes? What
is your favorite example of a saint and a beatitude?
N OT E S
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CHAPTER 4
Signs of Holiness in Today’s World
CO N S I D E R AT I O N S What about Mary? Do saints share their humor with
us? (123–124, 126)
The signs of holiness dealt with in this chapter are virtues
or qualities, not individual cases of holiness. Francis is 9. Optional: How does joy help us deal with the cross? (125)
summarizing characteristics that are all found when
holiness is present: different types of holiness will be more 10. How can we compare the joy of the Gospel and the
exemplary in one or another sign but such is the beauty of superficial happiness of our world? Is joy focused on
holiness like a multifaceted diamond. He deals with virtues what we already have or what we want to acquire? Is
like patience, meekness, boldness, passion, and prayfulness it satisfied with what we have? (127–128)
that cause holiness to be present, but he also covers the
results of holiness such as community and true joy. 11. What is parrhesía (spiritual boldness)? Is our boldness
in proclaiming the Gospel different from our boldness
elsewhere? What does Paul VI say are obstacles to
Q U E S TI O N S F O R D I SC U S S I O N this? (129–130)
1. How does Francis frame the five signs in the first two 12. How do we see spiritual boldness in Jesus? How does
paragraphs? How do the beatitudes relate to them? the Holy Spirit bring us spiritual boldness? What is the
What are they contrary to? (110–111) relationship between the Holy Spirit and fear? (131–133)
2. What is the basis of the first sign, perseverance? How 13. Optional: What are some temptations we have against
are we called to treat evil? (112–113) spiritual boldness? Are we like Jonah? Which do I struggle
most with and what can I do to conquer them? (134)
3. Optional: What should we cling to in the face of evil
inclinations in our heart? What inclination do I struggle 14. What are some spiritual elements that increase our
most with? How does God grant peace? (114, Note: spiritual boldness? How does God’s newness and Jesus
“anxiety” in the passage is a reference to the anxieties of open door to our heart affect that? Can we ask for
every day, some people have more clinical anxiety which such boldness? (135–136, 139)
may require therapy and medication, not just prayer.)
15. What does complacency reveal? How can we overcome
4. How does Francis refer to negative dialogue online? it? Who might inspire us: both who Francis lists and
What is the dangerous dichotomy? What aspect of from our own experience? (137–138)
the 8th commandment does he see as missing? What
fights against this verbal violence? How can I better 16. What does community bring to the Christian life? Is
communicate online? (115–116) holiness a personal or communal quest? What are
some examples of communal holiness? How should
5. Are we judges over others? Should we try to see each Christian community show forth the Lord? Is my
their good or their imperfections? What is needed community living up to this ideal? If it isn’t, how can
for humility? How did the apostles treat humiliation? Is I change that? What does Jesus’ prayer “that they all
humiliation pleasant? Is it masochistic? (117–120) may be one” (John 17:21) have to do with Christian
community? (140–143)
6. What does accepting humility presuppose about our
relationship with Jesus? What does his peace mean for 17. Does Christian community include details? What are
the Christian life? For my personal life? (121) some examples of details? Is love in the details? How?
(144–145)
7. What is my image of a saint’s face? Is it dreary or joyful?
Which does Francis say is the right one? (122) 18. Optional: What importance does prayer have regarding
holiness? What does John of the Cross say about being
8. What are some examples of the joy from the saints?
in God’s presence continually? How does he say prayer
What do the Old Testament Prophets say about it?
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changes us? How does St Teresa of Avila take up the
topic? (147–149)
19. Optional: How are prayer, silence and discernment
linked? Can we decide well as a Christian without all
three of these? (150)
20. How can we enter into prayer? Is prayer an escape
from the world or entering it on a deeper level? How
does prayer deal with history? What practices does the
contemplation of our own history lead us to? (151–153)
21. Is prayer of supplication a lesser form of prayer? What
is its particular value? How does it help us grow in
holiness? (154)
22. Can we realize who God is and fail to worship him? Is
worship a necessary part of Christina life? (155)
23. Optional: How do the Scripture nourish prayer? What
about the Eucharist? (156–157)
N OT E S
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CHAPTER 5
Spiritual Combat, Vigilance and Discernment
CO N S I D E R AT I O N S the spirit? How can we be open and listen? (170–173)
In this final chapter, Francis wants to conclude with a brief 8. How can we grow in understanding God’s timetable?
treatment of several important things for the spiritual life. How is happiness a paradox? Are there limits in
He wants to, on one hand, remind us that the spiritual what should be open to God? Is discernment just
life is a battle and, on the other, remind us that we need introspection? (174–175)
discernment to determine the right path on the spiritual
life. This double-focus avoids the tendency to water down 9. Conclusion / Optional: How does Mary lead us to
the spiritual life on one hand, and to be reckless or one- holiness? What does Francis see as the goal of these
size-fits-all on the other side. He concludes by entrusting reflections? (176–177)
our holiness to Mary. This chapter is a little shorter and
has some final questions as well to think about and discuss FI N AL D I SC U S S I O N / R E FL EC TI O N Q U E S TI O N S
regarding the whole exhortation.
1. What have I learned about the path to holiness? How
can I apply it to my spiritual growth?
Q U E S TI O N S F O R D I SC U S S I O N
1. Is the Christian life a battle? What is our struggle 2. Do understand the call to holiness given to each
against? Is the devil a real enemy? What standards do Christian? Given to me? What ways is my holiness
we need in order to see the devil? How does Francis specific to me?
respond to the idea that illness used to be seen as 3. Can I define Gnosticism and Pelagianism? Do I see their
demonic? What is the problem of considering the devil signs in our society? Do I firmly reject them?
a myth? (158–161)
4. How did reflecting on the beatitudes lead me to see
2. What does the Bible tell us to do regarding the devil? holiness better? Which beatitude do I need work
What are the weapons of spiritual combat? How can on most?
we counteract him? (162–163)
5. Where can I see signs of holiness? How can I promote
3. What does holiness and spiritual peace require? What signs of holiness?
does it mean to fall into spiritual corruption? Can we
deceive ourselves? (164–165) 6. Do I understand Christian spiritual combat? Do I
understand discernment? Do I apply them in my life?
4. How can we know if something comes from the Holy
Spirit? Is common sense enough? (166) 7. What is the top lesson or two I can take from reading
this exhortation?
5. Why is discernment needed? What contemporary
realities make it more urgent? What are some times
we might need it more? Is there something I need to N OT E S
discern? (167–168)
6. Is discernment only needed in grave times or in
everyday situations? How can we practice it daily? (169)
7. Optional: Do the other fields—like morals, psychology
and the like—have any bearing on discernment? Can
discernment just become a psychological exercise? What
is the most key action to be able to discern? How does
prayer help us discern? Does prayer require opening to
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