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Mental Health Group Discussion Script

The group discusses Aisha's sadness. Aisha explains that she was recently rejected from a job and dumped by her boyfriend, making her feel useless. While Jalil and Mukim believe increasing spiritual activities could help, Hariroh, Fajri disagree, noting mental illness has various causes and requires a professional. Fajri warns of anxiety and social issues from untreated depression. They encourage Aisha to see a psychiatrist and feel comfortable sharing with the group. Aisha thanks them for the advice.

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0% found this document useful (0 votes)
108 views2 pages

Mental Health Group Discussion Script

The group discusses Aisha's sadness. Aisha explains that she was recently rejected from a job and dumped by her boyfriend, making her feel useless. While Jalil and Mukim believe increasing spiritual activities could help, Hariroh, Fajri disagree, noting mental illness has various causes and requires a professional. Fajri warns of anxiety and social issues from untreated depression. They encourage Aisha to see a psychiatrist and feel comfortable sharing with the group. Aisha thanks them for the advice.

Uploaded by

Mukim Tohary
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd

SCRIPT GROUP DISCUSSION

“MENTAL ILLNES? BETTER YOU KNOW AND SHARING”

GROUP 2:
1) Abdul Jalil
2) Fitri Aisyah
3) Hariroh
4) Mukim
5) Sri Wiqayatul Fajariyah

Somewhere, a woman named Aisha who was sitting alone, her face looked sad and looked lazy.
then two other women named fajri and hariroh approached Aisha.
Fajri: hello aisyah, what are you doing here alone?
Hariroh: Yes aisha, your face looks sad, what is it?
Aisyah: No, I'm okay.
Fajri: No aisyah, you're like you have a problem now
Aisha started crying
Hariroh: What's wrong with Aisha? You can tell us.
Fajri: yes aisyah, we want to hear your story, who knows we can help
Aisyah: I'm embarrassed to tell you, I'm afraid you're responding like my parents.
Then came two men named jalil and mukim, jalil and mukim are graduates of the famous
boarding school in Pamekasan.
Mukim: What are you doing here?
Jalil: Why are you crying aisha?
Aisyah: Actually, I'd love to tell you a story, I don't know who else to tell.
Fajri: Tell aisha, inshaAllah we can believe in, right?
Hariroh, jalil, mukim: Yes!
Aisyah: A month ago, I applied for a job at a company, I really wanted the job, but I wasn't
accepted. And a week ago my boyfriend left me with another woman. I feel useless and can't do
anything.
Jalil: Do not grieve, you should worship a lot. I'm think you're experiencing all this because you
lack worship.
Mukim: yes I agree with jalil, you should strengthen your prayers, draw closer to god
Hariroh: Sorry but, I can not agree with you. mental illness is not only caused by lack of spiritual
activity, people's mental differences and the way people adapt to stressors are different.
Fajri : Yes, I agree with you, may I say something about Persistent and trivialized depression will
lead to dangerous complications, such as anxiety disoers, panic disorders, even social phobias.
Jalil: yes, but I think it remains such a disease the cure is only by increasing spriritual activities.
Mukim: maybe you can try ruqyah therapy, aisha?
Fajri: Don’t get me wrong, mental illness requires a professional psychiatrist and the time of
treatment depends on how confident the patient is in yourself.
Hariroh: Why don't you tell your parents?
Aisyah: My parents just told me to worship, just like Jalil and Mukim said.
Hariroh: As fajri was saying, You need to see a psychiatrist first to consult your mental health.
Fajri: yes right, and feel free to tell us
Aisyah: Thanks I'll give it a try, thank you for your opinion
Fajri: Ok!

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The belief that the success of mental illness treatment largely depends on the patient's self-confidence implies that mental health recovery is significantly influenced by the patient's personal agency and attitude towards healing . This underscores the importance of fostering a supportive environment that boosts the patient's self-esteem and encourages proactive engagement in therapy. However, it also places a burden of expectation on the patient, potentially attributing responsibility for recovery outcomes to their perceived lack of confidence rather than inadequacies in treatment or external support systems .

Aisyah's situation reflects a common societal perception that mental illness can be addressed merely through increased religious or spiritual activity, as shown by Jalil, Mukim, and her parents' advice to improve her worship . This perception presents a challenge for Aisyah as it might discourage seeking professional help, creating a barrier to receiving appropriate treatment. Additionally, she feels embarrassment and fear of judgment, which suggests stigma is another significant challenge in openly discussing mental health issues .

Gender appears to influence the way mental health issues are discussed and addressed in the dialogue. Aisyah, as the woman experiencing distress, faces societal expectations that might discourage openness about her feelings due to perceived stigma . Additionally, the male characters, Jalil and Mukim, advocate spiritual remedies, reflecting perhaps a more traditional, authoritative stance on the issue. Fajri and Hariroh, who are females, provide a supportive space for discussing mental health candidly, suggesting that empathetic and peer-oriented support might resonate better in helping Aisyah address her challenges .

Fajri provides insight into the potential complications of persistent depression, highlighting that it can lead to serious conditions such as anxiety disorders, panic disorders, and social phobias . This underscores the importance of addressing depression early and effectively, as it has the potential to exacerbate into more severe psychological health issues, causing further complications in a person's life .

The dialogue presents two contrasting perspectives on supporting someone with mental health issues. Jalil and Mukim emphasize spiritual support, suggesting that increased worship and spiritual practices are crucial, reflecting a traditional view that focuses on religious solutions . On the other hand, Fajri and Hariroh advocate for consulting professionals, like psychiatrists, arguing that professional intervention is necessary for treating mental illness effectively and recognizing that the success of treatment often depends on the patient's confidence and willingness . These perspectives highlight a divide between traditional spiritual approaches and modern medical approaches to mental health support .

Aisyah's parents' approach, which aligns with that of Jalil and Mukim in suggesting that she should focus on worship, reflects a limited understanding of mental health issues and may contribute to the stigma that prevents individuals from seeking necessary psychological treatment . This approach implies that mental health issues can be solely managed by spiritual practices without acknowledging the potential need for professional psychiatric help, potentially leading to unaddressed or worsening conditions .

Peer support plays a crucial role in Aisyah's decision-making process, as Fajri and Hariroh encourage her to speak openly about her feelings and consider consulting a psychiatrist, providing a supportive environment which contrasts with her parents' and Jalil's more spiritually-focused advice . This peer support represents an understanding, empathetic approach that recognizes the importance of professional mental health care, offering a comforting alternative to the more prescriptive spiritual solutions suggested by others in the conversation .

The dialogue highlights faith and spirituality as being central to the perspectives of some characters, such as Jalil and Mukim, who consider a lack of spiritual activity as the root of mental health issues and advocate for solutions like increased prayer and ruqyah therapy . They believe that bringing oneself closer to God is a key aspect of dealing with mental health challenges. This reflects a broader belief in some communities that spiritual practices can serve as primary remedies for psychological distress .

Stigma significantly impacts mental health treatment and the willingness to seek help, as seen in Aisyah's admission of feeling embarrassed and afraid of being judged when considering sharing her mental health struggles . This stigma can prevent individuals from seeking professional help, exacerbate feelings of isolation, and lead to untreated mental health issues. Such stigma might arise from societal and cultural perceptions that underestimate the seriousness of mental illness and prefer spiritual or informal modes of support over professional psychiatric assistance .

Jalil and Mukim argue that mental illness is primarily caused by a lack of spiritual activity and can be cured by increasing spiritual activities, such as prayer and ruqyah therapy . However, Fajri and Hariroh counter this by emphasizing that mental illness can have various causes beyond spirituality, including psychological and social stressors, and it therefore requires professional psychiatric treatment. They point out that depression and other mental health issues can lead to severe complications if not properly addressed by a mental health professional .

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