= (Chapter 13)

To renouncethe practice, to endure all the शीतोष्णादी सर्व सहन

करावे suffering, to believe in guru-reading and
to satisfy your mind ता असा वी. These six
combined the third instrument . I want to be
free Craving It's just that Mumukhsha that is,

The Desire for Salvation They say. MoX ShaSstra says

that the स्त्र असे सांगते serene, unluhous and day-
to-day satgurus who . are blessed with vocabulary and
brahmo. Theyleft the edgeof knowledge,wealth and mo and

लौकिक संपत्ती चा आणि मो ठेपणाचा ताठा their feet. रावेत.

Greetings to him with a greathumilityand आदराने त्यांना साष्टांग

नमस्कार करावा respect. Theyshould be pleased

and pray with a soft voice. ""Hey,
surrender! KarurNaasagy Gurum Haraj!
Here Duster World On the day of the night
drowning We should be mercifuland save नी माझ्यावर
me by showering . mercy on me. I was surrounded
by this worldly vanagni Gone . My own five Five
The jhanzais inflammatory tothis aa gee. The
other I am not sure if i will be 10 The saver does
not look like This. भ I have surrendered to you
in aterrible way. Protect me from this death ! The
guru is a man who is so hot and warm and loving lying to आपल्याला शरण
आलेल्या मुमुक्षेक डे कृ पापूर्ण दृष्टीने पाहून सद्गुरु त्याला अभय देतात
him. Don't be afraid of this disciple . I will tell you the solution
to the ocean . Knowing the meaning of the Vedanta

and thinking of it destroys the suffering of this world .

Then the satguru preached to him the

Vedantavaks. तर
- - - -- - - -

= Chapter 13
★

It destroys." Then the Sadu preaches to him the

Vedantas . Listening to them is the illusion of the life of the

creature - Worldly

The chapter is
destroyed.

The six gender criteria that sha woman has to

use to understand their meaning in the
shravana स्त्राने सांगितलेल्या सहा लिंगाचा are six
genders. . 1. Sub-mopsanha मोपसंहा 2.. र
Study, 3.. Apoorva, 4.. Fruit, 5.. Meaning and
6 . Explanation of genesis Itis you. The mahanadwa has been
half-reed in the umbrella of the हे महावाक्य ज्या छांदोग्य उपनिषदातले आहे

Upanishad. . It is the Upanishad under the

Samveda . His five Vya In Adhia,Uddaka, Arun's
son, haspreached to a son named ल्या Shwhiketu. हे.
Twelve वर्षांThe udaalka sent the gurugaari to
thevedas for the year . There are twelve and The
Year When you do it So, When he came home after
completing his cowardly act, his father saw

him proud of his wisdom. To him I called and asked

"Hey, white. If you consider yourself so

scholarly, tell me that you don't have to. शिकलेले

Have you learned that you know what you have तेlearned, and you have

not experienced it? "How can this be like यावर श्वेतके तू

this?" said "असे कसे असू श Whiteketu. Then the चे
father said,"Look, baby,a pile of clay has come to, "
know.
Whether it is the soil, the gadges,the time
and the arms.

= Chapter 13
>
★

The shapes are different, whether वेळणी असो व

फक्त आकार वेगळाले असतात . it is clay, time and doll. It is only
soil ! Gold Necklace , the limbsare fine and
idolatry; ; But that gold Bribes given different
names Lee . The principles of it It is gold .
That's what I asked न हे असेच असते you. J A
Principle Knowing this Like knowing the nameless
world Did you learn what was a village? ?"
The white man brought this knowledge to his
honourable gurus Teach Palya पल्याला शिकव Tell me not to take No

I prayed humbly "Thisrevered Father, please give me

this अशी प्रार्थना के ली knowledge." Ok आहेDad started
telling him,"It ण्यास आरंभ is." 1. Activities and
Sub-Destruction: "Baal,ळा AaRanbhiwas only भी
के वळ हे सत होते true. What was a good thing . There
was nothing else . "From that very beginning,
all this world was created. . This is an
initiative . The subtle principle that covers the
whole world is true At the end of chapter तोच आत्मा आहे आणि ते तू

आहे स असा नि 1, . the soul is the soul and it is you. Same

Epithet. Itis the same in the same supremenessthatthe world of truth is
created, ले त्याच परमतत्वात ते लय पावते असे तात्पर्य उपक्रम
आणि उपसंहार या दोहोंनी निकषाने निघते which means that
the first sex of both the activity and the analogy is the first of its kind.

2. Study : Study means 'thatis ते तू

आहेस you' किं वा

= (Chapter 13)
★

2. अभ्यास : अभ्यास म्हणजे 'ते तू आहेस ' किं वा 'मी ब्रह्म आहे
याची पर्यायाने पुनः पुनः आवृत्ती करणे . Aruni has told nine
studies here . a)"Withoutano. life cannot न्नशिवाय जीव फार काळ ज

be . long. Thisbody is called foodmey. ले आहे .

Food is from water . The origin of water is rapid and the root of
the brightness is true . Thus, the root of all

these creatures is the truth. Brahmach Aa

Hey. This is their support.
And that's their ultimate. . This gentle
That's what you are. "

1) "Riversflowing east andflowing towards The West end up in

the ocean and once the sea finds it, this श्चिमेकडे वाहणाऱ्या नद्या शेवटी

सागरालाच मिळतात आणि एकदा सागराला मिळाल्या की ही गोदावरी

Godavari, this ही कृ ष्णा Krishna, this cauvery खता
. cannot be drawn. They are the oceans and they are
separated by them. We do not know the
names of our names. Born from the same Brahma
These countless Although the organisms are
not aware of it, the root of the tiger lion wolf
ants and the living beings is the same subtle
parveen. . This gentle That's what
you are."

see) "more honey bees that make honey by

mixing . the juice of different trees and flowers. Then they will
be 100 Juices cannot be selected . Also, the
VG and finally Brahma When they become
humble, they become Brahmamay . So they have
to be given Neither themselvesnor others have a
different गवेगळी त नाही identity. All are brat . This
gentle That's what you are.

= Chapter 1
>
★

e) The seed of the fruit of vada is very

subtle. Fruit Break up Healey So it doesn't even
appear . But the right Pisces, the water and the season

of favorable season, it is the big ढीला bat

tree. Thatisthesubtle origin of the whole world. This
gentle That's what you are.

a)Nowlisten to the fifth illustration. From sea water

Why,if you leavethe salt in the water, then it will not be left
चा मागमूसही त नाही behind; Hetastes salty.
Similarly,प्रमाणे ह्या ज the same is true of the गाचे
adisadbrahm of this song, but all the ले तरी grazing चर
सृष्टीत प्त आहे हे सौम्या तेच तू आहेस ." is in the creation.

___________ऊ"Whenthe branchof a large tree is

 ली र तेवढी फांदीच lifeless
broken, the more the branch becomes

and drys.. The tree was still tubing Stays. If

youleave the body and thebody, the body is absorbed

into five great bodies. Life, however, is
never the same. Rat No. तो ब्र He is a brahma,
and he has no birth defects. . This gentle
That's what you are. "

1) "Aman wasrun away by thievesand taken away from

the country,his hands and feet tied to his eyes and left the ऊन त्याचे
हात -पाय-deserted pradiesin शात peace. His cries
-Someone came tothe room to hear the scream. He
rescued him and his country's path Showed.
Then the wise man moves in that direction and
reaches his house. The same is the case with the
path of salvation . All 8 TAITAR Male

Woman n mare ga ga

= (Chapter 13)
★

Reaches your house. The same is the case

with the path of salvation . All living beings are bound to

mayapashan and are deprived of knowledge . To

whom The Desire for Salvation It was Spiritual,
spiritual and spiritual
The guru surrenders to the satguru by roasting
the former with the previous lying fever. He
Gurunath The compassionate man takes out
the cover of his wisdom and guide him to salvation . Then the

seeker By the grace of the satguru,he walks the paththat he

shows,and he लेल्या आप attains the basic form .
of the truth . This gentle That's what you are. "

This seventhstudy explaining the"convenience of

finding satgurus" स्पष्ट करणारा हा
Itis.

L) "Heis happyto see the patient lying onthe bed

and ask him, 'Didyou know me?' For a while
he knows them and speaks like that . Then
When his voice (andother senses He cannot tell
them even if he does not know them when he is deeply in his

mind. Later, Tye's mind is in the heart and he

cannot even recognize them . The soul then

rhythms in the brightness and finally the

brightness is mixed with the supreme form.
. Then he will know the family ?
Womenandchildren, relatives, and relatives call him in a
rage, but nothing comes back. Similarly, Yoga-
practitioner The sense of the audaa is lost ;
The innermind does not becomelily,the न होतात chitaisin the
soul, प्राणाचा तेजात अर तेजाचा परमात्मस्वरूपांत the soul is in the
form of the supreme nature of the life. Such as The yogi

brahma is thus.

= Chapter 13
★

Theyare in the form of the Supreme. Such a

practice is not a good way Carrey So Yo The
G becomes a Brahma . At that time, they were La
is not aware of the world So then he is Who will know
? By becoming self-contained at death Forgotten to the
world La G and return जन्म Itis the cycleofbirth and मरणा
त फ़िर तोच death. But the right to forget the world by studying is
not reborn . He was born or died It is free from the

संसारातून मुक्त होतो whole. Thus, the universal micro-

element at the heart of the world is self-form
and is a gentle man. That's what you are! "

A) Now, Aruni explains the difference between

the yogi who is self-imskilledby yoga and the soul that is
reaching the soul due to death. Theking's angels
hold the accused. . Mannie stole it करीNot curry.
Then he had a fever Leya Schul ha He asks to
do the divine . The hot shula gave him If your hand

burns Education It was. This is the fruit of his

sin. But that is true. Ra Chor नसेल तर If not The
Effect of Truth Ne His hand Not roasting भाजत नाही . Also
The seeker who has renounced ego with the

influence of self-knowledge and is uninstrategy

and uninsolved penalty Free from it and escape both the
ehalok and the alien . All The world's most 10

The same subtle self with the There is a principle .

This gentle That's what you are
Youare
."

= Chapter 1
>
★

The same teaching is that च्या न ऊ अ you

are Brahma,not a र ठसव ला आहे coward. All these
studies Together Second gender .

3. Apoorvata : The knowledge that youhave received isfour

ways. Your Direct pass through the senses We
feel that we are hi- ed, heard, हिलेले touched, tasted or

hung. This is called direct proportion . This is not a

matter of the Senses of Brahma . So the visitor will be given

the direct access to the project. No use for a

man . Sometimes, logic is known by the actual reasoning .
For example, even if the fire does not appear Leave
his part With the smoke His Can be predicted .

This is another [Link] quantity of thenuman is unable to

go to the. soul . Reason आत्मा निरंश आ Soul Hey.
Sometimes,the knowledge of an object that is not in the way of
experience च्या क क्षेत न येणाऱ्या वस्तूचे ज्ञान can be observed

in the same way as it न घेता येईल is. But since

there is no other object like Brahma, it is also
the third sub-standard. . Brahma does not sit in all three orbits .

Like his knowledge Well, the Vedanta is a

measure . It is called a word or word proof . This is

done by three ratios above The attitudeis
more than तेknowledge. This is the same
Brahma chi is a unique . This is what
The fourth gender of the
meaning is.

4. Fruit : With this vedanta knowledge,

life is your true self.

= (Chapter 13)
★

4. Fruit: This Vedanta knowledgeis the true

nature of life. Knowledge of this truth He escapes
the cycle of life that is the root of all suffering . In this way The
knowledgeis not separated from theavaids,but is सिक जी
वदशेपासूpermanently settled in our joyful soul .
This is what it means To know It is the fifth gender .

5. Economics : In relation to the subject of

anti-ins, statements that relate to the audience,thatis, the life
and the म्हणजे जीवाशी तसेच ज गताशी past, are generally

called economicism. ता . Of these too

Meaning isimportant in determining. This
example shows seven .

a) [Link] origin of all pasture creationis Brahma

. As we have seen in the previous articles,
Brahma is the source of this world and the
cause of the upadaan . Theuniverse is destroyed

by the same resolve of the Brahma and from

the Brahma. (b) स्थिती Status: It is the foundation
चे of . the universe . Amew is a म्ह आहे truth. They
are The universe is the world on the Brahma . Without
Brahma, this world would not have appeared .

e. Rhythm: And it is in it that this world is

dissolved. . When the rope is realized, the
snake disappears automatically . Also, when you
know the Brahma, the world is lost .
 e) Admission: These are a collection
of five ghosts

= (Chapter 13)
★

e) Enter:श To make this heavy panchcoalic body of the

panchbhuta shell of the five-star, the vibrant Brahmas
have to enter them. Wide A. How can the
brahma-be entered into the body without a कालादी reticent
body? Such suspicion Naturally, the origin of
the The vaate. This doubt is satisfied with the way the
शात किं वा पाण्यात images तिबिंबरूपाने enter से हे हे. the
water . It does not have a shape or shape, but

how does it reflect it? Sara Pra The sneer

falls . So this is like a magnet with consciousness
Khe Praroch Not equal Go. It issaid that the nearest iron
enters the magnetic श करतो असे म्हणन्यासा रखे ते आहे
metals. Allthe senses of AapLi are empowered by the
spirit of Brahma. To see the eyes The body is the body
of brahma, which is the power of hearing, कानांना ऐकायला hearing,

listeningto the सिके ला हुंगायला ears,tasting juice,giving

hands ण्याघेण्यालाto hands, walking, दी सर्व इंद्रियांना त्यांचे
त्यांचे कार्य करण्याचे सामर्थ्य हेच शरीरात प्रविष्ट झालेल्या ब्रम्हाचे स्वरूप आहे
etc. आपल्याThis is the vedas' attempt to
understand our own language. In them
Thelimits of thebhas arecausing these doubts तात.

a) नियमन Regulation: Brahma enters all of

these त प्रवेश and regulates them. This is the
fifth economy .

1) Discovering substances: To find the meaning

of the posts of the mahavas who have seen it is the discovery of the

व substance,the शोधन phrase'itis you' has three

positions, 'theyare,", .

= (Chapter 13)
★

Theysay,"That's you"and ह्या वाक्यांत ती "they are not

inthe words"and , ""you"", " and तू "you" are" Each

of them has a sense of meaning and understands that the goal of

these mahasakas is Brahma .

1) फल Fruit: Brahmaknowledge fulfills all

desires and ends up benefiting from pure
हे फल salvation. The fifth gender of these seven
economists was . The fourth gender count
of the fruit here
Ithas also been
done in non-
extremism. .
 6. Theories : The theology is logic. Clay
Clock . It is soil before the event . When the
clock is broken, it becomes soiled again .
Middle Even in times of time, the clock is
covered with clay . सुरुवातीला माणे माती The soil is like a thing of the

past. Anu Sarun Aap The same soil is

covered with a safe E, ranjan, doll, toys,
etc. But it is all soil disorders त Similarly, all
forms of the world are different in their रीform. एका
ब्रम्हाचेच विकार
Comeon.. This theapological is the sixth
gender of meaning .

Hearing should be based on these six ण करावे

criteria. Is therea Brahma or not? Brahma is
one A ? Thisisthe solution of doubt. Now we

have ""That's you" Let's try to understand the details of या

महावाक्या चे विवरण समजून घेण्याचा प्रयत्न करु thisepic.
Three-toe schaat gaat nemale rania tone

= Chapter 13
>
★

Let us try to understand the details of the

epic. There are only three posts in this sentence .
The third position is the first two. Shows the
unity of the ten . So, there are two positions
that are equal to that. June Youneed to take ची
आवश्यकता आहे it. Of these, ते the term 'to' तत्पदाचा
means 'Parbrahma' and 'Tu' या पदाचा means each
त्वपदाचा अर्थ Brahma.

Youare the म्हणजे श्रवण करणारा listener. who is

present himself . I am indirect . This is the real
thing Intests It is called . Ha Panchko Shaky
Lives inside the body . The body is a fat body, as a

result of the attitudes of mind and intelligence. This is the business of the

karmandya and gyan neandria. . Heavy

components of these fat and microbes This is thevibrant
witness of the oo-padis.पाधीं . He's ego with them
Added by Cara . That is, he is proud of all of
them . All of these actions IthinkI have done
it. If so, Still, the decrease The Heavy Food
Thevisioner is different from them, just as the witness or
witness is obese,subtle and reasoning different
from the body. Same You तू mean this. चा अर्थ आ
हे.

The soul loves the son of a woman. But the

love they feel for them is because of their joy
in yoga . When you think, you can see that
love for all loved ones is finally the love of

yourself . Spirit

= Chapter 13
★

Love for all loved things is finally love for

yourself.वरचेच प्रेम असते . Love everything in the
spirit अ This is the reasonfor the aratha's venousness. .

This is the term 'dear प्रिय आत्माच soul'which means'tu'.

. As a result It isa simple and strong attitude of mind tobe ही
मनाची सहज आणि दृढ प्रवृत्ती असते me. Even if the body
is released, it does not end with love for yourself .

The fat and microbes, the senses and the

karmas are all the substances that arederived from the
great ones ड पदार्थ आहे त. Its conscious control
means Theterm'you' means ' . He has to do all
of this Knowledge is knowledge . He just sees
all of them . Therefore So witness It is. Their
business has no relation to the mind's resolve,the
determination of intelligence, the actions of the

senses or याचा काही the च संबं ध नसतो subjectmatter.

So Turn is witness . He looks at him with absolutely
nosedive . He is a non-doer . Nor does it
affect the happiness of the trade . That is, he is uninsolent . All of
this Heavy titles No His cha It is Tanya who
comes up with the potential . But he's from them Aliis
apt, अस्पष्ट vague. Like the world It is only the energy
of the sun . But the sun No Such a crisis It is a

short, well-off, As a real pain That. The

sungoes through the sky by wasteing light and energy according toits
own भावानुसार प्रकाश आणि ऊर्जा यांची उधळण करीत आकाश मार्गाने
जातो feelings. Then His Energy dry Von Tapo
, पाण्याsteam water, increase the vegetation
and fire in the forests. He doesn't care about this .
This skin is separated So. This is the code

= Chapter 13
★

I don't think so. That is howtheskin is

separated. This is the code Set Also They
say. The code is aron.. A 10-year-old By
Many Murders रे घडतात happen. But, i.e. It
doesn't affect the woman . Also, every brahma's
foundation is the basis of all the trades of life . Itdoesnot
affect it.

This body is more than the senses,

the mind and the soul, the चैतन्यमय
undisguised, the witness, the beloved,the joy, the
consciousness, the bodharup, the word "you" या
पदाचा अर्थ तू means. " you" This reality is the
reflection of the God who is lying in the dead
of malniveness . The power of knowledge of this
creature , the activity and the architecture are त आहेत

limited. Itis a slop,a technique and a परतंत्र आणि परीच्छिन्न

आहे test.

The substance: The same is the

substance. J. Here's not This is . J Direct
[Link].ला ये त नाही . This is what the P. Called
roksha . This position The meaning was well
understood all disasters And their reason is
the virtual A World is destroyed from the root . Ha
Waste Itis A. It is all different from this . First to
understand this well SarahVy isall set aside for things
that look different from व्या ला that.. This is the most
extreme - The name of all that is notthere is a
असे नाव आ हेsolution. In this way By taking the mind
out of the world and introspecting , the
Vedas are 100 000..

= Chapter 13
>★

The mind is to be taken out of the world and

focused on the elements of brahma, which are
directed by the ब्रम्ह पदार्थांवर कें द्रित करावयाचे आहे Vedas.
Ceremonial How is Brahma That चे विधान
statement. Such as In a manner that was
ignored or Dhak Self-Brat Becomes .

This universal P RamaTama (Vishnu) is without the

world religion . So Not obeseor subtle. It can't
be seen with the eyes , can't hear with ears, tongues

can't be tasted. . He is all senses च्या Past .

The nature of the unfailing happiness is its nature . He

is the truth that is trilogy and he knows

everything 100 Hey. This is the
satchidananda paramam, undesirable and
omnisent . These were his characteristics .
That's the same [Link] Lord of all is णि
independent. to whom Knowing that All knew
It was similar . That is the same Maya Na Power
of the Va by creating this world , धार sharpened
and destroyed. This virtual C of the universe f
support आहे. ((establishment) In this pasture
creation All living beings Entering the body And
the rules that warn them No The same principle of
the person who is the one who is the one who
is 20th yes . All of their good -Orit gives the same
fruit of त्पदार्थ देतो karma. But this is the first time
that the But the company itself has not been
able to do so. From The Rm Isolation and hence
is uninsolate . World Genesis Status
-Rhythm-Entry-Signs associated with regulation नियमन इत्यादींशी
संबंधित etc. are also called neutral symptoms. .
Because the world that will be in the place of
eternal God

= Chapter 13
>
★

And the world is a place of eternal भास आहेत

devotion. Are spiritual . The dark rope As pais
notconnected with ropes, the world and world
cannot be associatedwith The God of ध होऊच शकत नाही God.
This is a routine , SatchidaNandaswarup, eat
the same foods as the springof nectar खा तत् हे.

This isanother symptom. Here Heis

devdutt. हे उदाहरण घेतले आ हे. Y 'He is said to have seen
this shabrain the ब्दाने पदाने भूतकाळांत past, elsewhere,

in other स्थेत places. Also, the word "this" is a sign

that appears in the present day. Who listened to
the past Sometimes, taru In Kashmir, Ra If
you are doing Tana I it was 'He is to say the unity of
TheOldGod, who lost the kingdom that is now present हा म्हातारा
देवदत्त ह्यांचे ऐक्य ह्या वाक्याने सांगायचे आहे before us. The
listener is easily able to find a way to make the
two positions easier. Set - Raja and Rank,
Ka- TaRunia and V. R. देश काशी
He knows his friend Devdutt. Here's the
opposite Dropped and this is because of the same way Call it

Jahad Jahalla त She isalso called a part of this attention or

part of her णेत वा च्यार्थाचा काही भाग सोडू न दिला म्हणून तिला

भागत्यागलक्षणा असेही life. In this way that is

acceptable The rest of them La attention. It
is said.

= Chapter 13
★

It is said.

Now all this is left to the opposite. .

Happiness and sorrow are the titles of the body
. The soul is only a witness . By reasoning , meditation
is a way to reach this soul by removing the most symptoms.
At that time, he was uninvited It is the same as
the consciousness and the joy. King of Madalse
Alark Defeat in the war with the brother Datta
 of his mother and prayed that
surrendered to the Lord at the command

I was very हे मला यातू न सोड वा अशी sad. This story is going
to come up in detail . The Lord then told him
where your sorrow was Itold you to eat da.
He discovered it in his own space. . So, by the grace
of Lord Dattatreya, he was suffering 10
'मीI've ला got to show the show to our soul. There is
only happiness . The back of the pain and he
could not find it . Such a story Hey. अशा Thus,
the soul is happy and the suffering is a tragedy. ते.
Also, the Soul Witness Hey. The performance
of the sensesis imposed by illusion. Thebody, the
senses, the mind,themind, the wisdomare all
aphysical and चभौतिक असून जड आहेत physical.
Thisis thetrueform of consciousness हे. He is the
body of the body Is publisher and That is why
Self-lighting Hey. This is the same of the
same
The truth, knowledge, happiness , the signs of happiness ,
the spirit of the Vedas, is the supreme spirit of the

satchidananda . Thus both parties