SACRAMENTARY
The
Augustinian
Sacramentary
JANUARY
FEBRUARY
MARCH
APRIL
MAY
JUNE
AUGUST
SEPTEMBER
OCTOBER
NOVEMBER
Fulgentius was a keen student of the teachings of Augustine and also an enthusiastic follower of Augustine’s
monastic ideal. He was especially devoted to the ideal of one mind and one heart on the way to God. He was
popularly known as the “abbreviated” Augustine.
Born in 462 at Thelepte in Tunisia, Fulgentius worked as a young man in the tax offices of the local Vandal
administration. After reading Augustine’s commentary on Psalm 36 he felt called to religious life. He set out to
become a hermit with the Thebaid community in Egypt, but changed his mind on arriving in Sicily where he learned
of heretical influences on Egyptian monastic life. He visited Rome and became the bishop of Ruspe in 507 or 508.
He was twice exiled to Sardinia with fellow bishops by the Vandal king. He so loved community life that even while
in exile he founded monasteries. He died in Ruspe on 1January 533.
The Order has kept his feast since 1581, remembering him as an enthusiastic lover of the common life and a strong
defender of the Catholic faith.
Introductory Rites
I will raise up for myself a faithful priest, who shall do what is in my heart and in my mind, says the Lord (1 Sam
2:35).
Opening Prayer
Ever faithful God,
Saint Fulgentius proclaimed the truth of the Gospel
and promoted the monastic life within the Church.
Grant that by his example and prayers
we may foster in our communities
the spirit of friendship and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last (Jn 15:16).
Introductory Rites
God will wipe every tear from their eyes. Death will be no more; mourning, crying, and pain will be no more, for the
first things have passed away (Rev 21:4).
Opening Prayer
God of our ancestors,
on Mount Sinai you made a covenant with your people
and taught them to strengthen the bonds of family
through faith, honor and love.
Look kindly upon those parents and relatives
of the members of the Augustinian Family
who have fallen asleep in Christ.
Bring them to your heavenly home
where the saints dwell in blessedness and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Or
Preface I
Or
Preface II
Priest: The Lord be with you.
People: And also with you.
Communion Rite
I am the resurrection and the life, says the Lord. Whoever believes in me has eternal life and does not come under
judgment, but has passed from death to life (Jn 11:25; 3:36; 5:24).
Memorial
Josephine was a simple, humble woman devoted to the service of community and to contemplative prayer. Though
she had little formal education, she had the gifts of counsel and theological understanding. Her gift of spiritual
discernment brought many important and influential people in Spain to her for guidance.
Born at Beniganim near Valencia in 1625, she entered the local Augustinian community as a lay sister at eighteen,
receiving the name of Josephine Mary of Saint Agnes. She spent fifty years in religious life and died on 21 January
1694.
Introductory Rites
Come, bride of Christ, receive the crown which the Lord prepared for you.
Opening Prayer
God of wisdom,
you bestowed on Blessed Josephine Mary
innocence of life and simplicity of heart.
May we follow her example
and stand before the world
strong in our witness to the faith,
and humble in our service of others
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
The wise virgin has chosen the better part, which will not be taken away from her
( Lk 10:42).
February 3
Stephen Bellesini is best known for his apostolate among the young. He worked to foster the Christian faith at a time
when society was aggressively materialistic.
He became an Augustinian at the age of twenty and was ordained a priest in Trent in 1797. When religious houses
were suppressed by the state, Stephen lived with his brother’s family, as a secular priest. He established a school for
the many poor children in the city and became an inspector of schools. Drawn to community life, he left secretly for
Rome where it had become possible once more to live the religious life. The latter part of his life was spent at
Genazzano, as an outstanding novice master and a wonderful pastor. He died of the plague, which he contracted in
his ministry to the sick of the area.
Stephen is remembered for his fidelity to the common life, for his deep love for and care of young people, and for
his great work with the poor. He also had a great devotion to Our Mother of Good Counsel. His body rests near her
shrine at Genazzano.
Stephen was born of a highly respected family in 1774 in Trent, which was then part of the Austro–Hungarian
Empire. He became an Augustinian in 1794 and died on 2 February 1840.
Introductory Rites
I am the Good Shepherd; the good shepherd lays down his life for the sheep (Jn 10:11).
Opening Prayer
O God,
in Blessed Stephen
you give us an example of
dedication to the service of young people.
He instilled in them a great love of Mary our Mother.
May we too spend ourselves
in the wholehearted service of the Church in its needs.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
If we walk in the light, as God is in the light, we have fellowship with one another, and the blood of Jesus, God's
Son, cleanses us from all sin (1 Jn 1:7).
Lord God,
in this sacrament of love,
we receive the sacred body and blood of Christ.
Grant that by the example of Blessed Stephen
it may become for us a sign of our unity
and a bond of our love.
February 7
Anselm was a martyr of the Spanish Civil War. As a young Augustinian he taught theology and educated young
religious. He was elected prior provincial of the Province of the Philippines in 1932, and was named bishop of
Teruel and Albarracin in 1935. When civil war broke out and Teruel was besieged, he chose not to go into hiding,
but to remain in his diocese and share the fate of the rest of the population.
Captured by the republicans in 1938, Anselm spent a year in prison and organized an intense life of prayer with
other detainees. On 7 February 1939 he was shot at Pont de Molins, Gerona, giving his life to defending the faith
and the Church.
Anselm was a native of Buenavista de Valdaira in Palencia. Born there in 1881, he was ordained a priest in 1904.
Introductory Rites
Here is a true martyr who shed his blood for Christ; his judges could not shake him by their threats, and so he won
the kingdom of heaven.
Opening Prayer
God of heaven and earth,
you gave to Blessed Anselm
the grace to die for the Church.
By his intercession and example,
grant that, fortified by faith, hope, and love,
we may spend our lives in the cause of peace and justice.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
I am the vine and you are the branches, says the Lord; those who abide in me and I in them will bear much fruit (Jn
15:5).
Introductory Rites
These are the saints who will receive blessing from the Lord, and vindication from the God of their salvation. They
long to see God’s face (Ps 24:5-6).
Opening Prayer
Ever-living God,
you do not wish the sinner to die
but to turn to you and live.
Inspired by the example of Blessed Christine,
Instil in us a desire to renew our lives
and give us a spirit of genuine repentance.
Communion Rite
Those who are well have no need of a physician, but those who are sick do, says the Lord. I have come to call not
the righteous but sinners (Mt 9:12-13).
Simon was one of the great masters of the spiritual life in his time. As a young student in the Augustinian Order he
seemed destined for academic success in science and philosophy, but decided to dedicate himself instead to the
science of holiness. A renowned preacher and a man of great influence for good, he loved the life of simplicity and
selflessness. He refused all positions of authority inside and outside the Order and lived a life of utter sincerity,
being wholly opposed to deceit and duplicity. He loved solitude and the contemplative life, but out of obedience he
gave himself generously to the work of the active ministry. Obedience to the Order and love of community were the
foundations of his Augustinian life. His aim in his ministry was to form Christ in everyone he encountered.
As a master of the spiritual life Simon was much sought after and became a prolific letter writer, giving spiritual
guidance by correspondence. He is well known for his masterful work The Works of Our Savior.
Born in the last decade of the thirteenth century at Cascia in Umbria, he died in Florence in 1348. His remains are
now venerated at the basilica of Saint Rita in Cascia.
Introductory Rites
O Lord, it is you who are my portion and cup; it is you yourself who are my prize (Ps 16:5).
Opening Prayer
God of love and mercy,
through a life of contemplation,
Blessed Simon became an untiring minister of your word.
May we follow in his footsteps,
and so spread the knowledge of Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
I solemnly tell you: those who have left everything and followed me will receive a hundredfold and will inherit
eternal life (Mt 19:27-29).
March 19
Solemnity
The General Chapter of 1491 decided that the feast of Saint Joseph on 19 March
be celebrated in all houses and monasteries of the Order.
April 23
BLESSED HELEN OF UDINE, SECULAR AUGUSTINIAN
Memorial
Helen was the mother of six children. After her husband’s untimely death she decided, having reared her children,
that she would devote more time to prayer. She became a lay member of the Augustinian Order in Udine in 1441 and
devoted long hours to prayer and reflection on scripture. Love for the eucharist, love for Christ’s passion and love of
those in need were the foundations of her life of dedication. Her life was centred around the church of Saint Lucy of
Udine. For three years before she died she endured a very painful illness which she bore with patience.
Born in Udine in 1396, she died there on 23 April 1458, and her remains are venerated in the cathedral.
Introductory Rites
A woman who fears the Lord is to be praised. Her children rise up and call her happy; her husband too, and he
praises her, alleluia ( Prov. 31:30.28).
Opening Prayer
God of all goodness,
you sanctified Blessed Helen through her married life
and in the education of her children.
Through her intercession
grant to those whom you call to family life
the gift of unselfish love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
The kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and
sold all that he had and bought it, alleluia (Mt 13:45-46).
“Late have I loved you, O beauty ever ancient and ever new, late have I loved you” (Confessions X: 27, 38). This cry
of Augustine marks his moment of conversion. After years of uncertainty, waywardness, and confusion he finds his
true home. He had found his true self, he had found God, and found happiness. At the Easter Vigil on 25 April 387
Augustine was baptized in Milan cathedral by Bishop Ambrose. “We were baptized, and all our dread about our
earlier lives dropped away from us”, he wrote (Confessions IX: 6, 14). Of the place where Augustine was baptized
one biographer writes, “There are few places in Europe more charged with historical significance than the baptistery
where Ambrose received as a Christian Augustine, the creator of theology that would resound in the medieval
Church”.
Introductory Rites
Happy are those whose transgression is forgiven, whose sin is covered. Happy are those to whom the Lord imputes
no iniquity, and in whose spirit there is no deceit, alleluia (Ps 32:1-2).
Opening Prayer
O God,
you are the unfailing light
that guided Saint Augustine out of darkness,
and called him to serve you in holiness.
As we rejoice in his conversion,
direct our lives by his example
and deepen our faith through his teaching.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Priest: The Lord be with you.
People: And also with you.
By your grace
you broke his fetters;
in purifying his heart
you freed him from all worldly ambition.
In the company of his friends
he sought to discover his true self.
In finding himself he found you,
for you made us for yourself
and our hearts are restless until they rest in you.
Communion Rite
Our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the
yeast of malice and evil, but with the unleavened bread of sincerity and truth, alleluia (1 Cor 5:7-8).
Worldwide, Augustinian churches are graced with shrines to Mary, Our Mother of Good Counsel that centre on an
appealing image of Mother and Child. The original fresco from which they draw their inspiration is venerated in the
Augustinian church in the Italian town of Genazzano, some fifty kilometres east of Rome. Here pilgrims, come from
all over the world. These have included many saintly people. Tradition traces the origin of this beautiful image back
to 25 April 1467, and tell of wonders associated with it from the beginning. Down the centuries it has been honoured
by the Popes who have come there on pilgrimage, among them Blessed John XXIII and John Paul II. Earlier, Pope
Leo XIII was devoted to the Image and had the invocation “Mother of Good Counsel, pray for us” added to the
Litany of Loreto.
Introductory Rites
I prayed, and understanding was given me. I called on God, and the spirit of wisdom came to me, alleluia (Wis. 7:7).
Opening Prayer
God of wisdom,
in this world our hearts are fearful
and our judgments uncertain.
Through the intercession of the Blessed Virgin Mary,
who gave birth to your Son,
send us the gift of counsel
to teach us to know your will
and to guide us in all we do.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Communion Rite
Glorious things are spoken of you, Virgin Mary; in you all rejoice to find their home, alleluia (c.f. Ps 87.3).
MARTYRS
Memorial (0AR)
Between 25 July and 15 August 1936, seven friars from the Order of Augustinian Recollects, and a diocesan priest,
sacrificed their lives for Christ in the streets of Motril, Granada, during the Spanish Civil War. Six of them had
already dedicated long years to the missions in the Philippines, Brazil, and Venezuela. The seventh was a young friar
of twenty-seven who entered the Order just two years earlier. With their prior Deogracias Palacios, the community
chose to remain in Motril during the civil war, in spite of the dangers involved. Brother Joseph Richard Diez, with
the prior and three of his priests, Leo Inchausti, Joseph Rada, and Julian Moreno, died in a hail of bullets near the
shrine of Our Lady, Patroness of Motril. Vincent Pinilla was shot on the front steps of the Divine Shepherd church
where he had taken refuge the night before with the pastor, Manuel Martin Sierra, who was also killed. Vincent Soler,
a former prior general of the Order, was shot with eighteen other prisoners early on 15 August 1936.
Introductory Rites
These are they who have come out of the great ordeal; they have washed their robes and made them white in the
blood of the Lamb, alleluia (Rev.7: 14).
Opening Prayer
Ever-faithful God,
you continually enrich your Church
with the sublime gift of martyrdom.
Through the intercession of the martyrs
Blessed Vincent and his companions
grant us the grace to imitate their fidelity to the call of your Son
and to persevere in our determination until death.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Do not fear those who kill the body but cannot kill the soul, alleluia (Mt 10:28).
Memorial (OAR)
In her life, Blessed Maria of Saint Joseph (Laura Alvarado Cardozo) combined the qualities of the gospel figures of
Martha and Mary, harmoniously integrating work and prayer in her life.
Unable to join a cloistered convent, since her father would not allow her to leave Venezuela, Laura took a vow of
virginity at the age of seventeen and dedicated herself to caring for the sick. Her example attracted other young
women whom the people began to call “Samaritans.”
Laura formed a religious congregation with her little group, who were vested in the Augustinian habit on 11 February
1901. They became the Congregation of the Augustinian Recollect Sisters of the Heart of Jesus.
Deeply concerned for the poor and needy, she opened homes for abandoned orphan girls and elderly people. Her first
orphanage was founded in Maracay in 1905. More than thirty homes quickly followed in a number of cities. During
the day Laura was always at the side of the poor and the orphans but at night she would spend long hours before the
Blessed Sacrament.
Maria was born in Choroni, Aragua, in Venezuela on 25 April 1875 and died on
2 April 1967.
Introductory Rites
Come, you whom my Father has blessed, says the Lord: I was ill and you comforted me. I tell you, anything you did
for one of my brothers or sisters, you did for me, alleluia (Mt 25:34.36.40).
Opening Prayer
Ever-faithful God,
you have given us in Blessed Maria of Saint Joseph
a model of love for abandoned orphans and the elderly.
Grant that, following her example,
we may see your Son, Jesus, in the poor and neglected
and serve them with love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
be acceptable to you.
Free us from the things that keep us from you
and teach us to seek you as our only good.
We ask this through Christ our Lord.
Communion Rite
By this, everyone will know that you are my disciples, if you have love for one another, alleluia (Jn 13: 35).
Marie Catherine is numbered among the founders of the Church in Canada, in its spiritual springtime.
Born in France Catherine de Longpre became a postulant in the Hospital of Hotel-Dieux on the advice of Saint John
Eudes, and at the age of twelve took the habit of the Augustinian Hospitaller Sisters of the Mercy of Jesus. Four
years later, in 1648, she left France for her community’s mission in Quebec, resolved to live and die in Canada in the
service of the poor and sick. She hid from everyone the debilitating illness which she bore patiently until her death at
the age of thirty-six.
Marie Catherine was born at Saint Saveur near Cherbourg, France, on 3 May 1632 and died in Canada on 8 May
1688.
Introductory Rites
Come, you whom my Father has blessed, says the Lord: I was ill and you comforted me. I tell you, anything you did
for one of my brothers or sisters, you did for me, alleluia (Mt. 25:34.36.40).
Opening Prayer
O God,
source of all holiness,
you gave Blessed Catherine
the resolve to leave her native land
and, after many trials,
to give her life in service to the poor and sick.
From her example, may we learn
to care for the needy
and to set our hearts on the kingdom
and on the justice you have promised.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
No one has greater love than this, to lay down one’s life for one’s friends, alleluia (Jn 15:13).
From the moment of the angel’s greeting, “Hail, Mary, full of grace!”, the Virgin Mary became our Mother of
Grace. Insofar as she is Mother of the one true Mediator, Jesus, she is at the same time Mother of the source of all
grace, Christ.
The title, Our Lady of Grace, is the oldest title under which Mary has been venerated in the Augustinian Order,
dating from the General Chapter of 1284.
Introductory Rites
Hail, holy Mary, rich fountain of love, treasure-house of all graces, in your chaste womb you bore him who is truly
God and truly human, alleluia.
Opening Prayer
Lord our God,
in your eternal wisdom and love
you chose the Blessed Virgin Mary
to be the mother of the source of all grace.
Grant that she may obtain for us grace in abundance
and lead us at last to the harbor of eternal salvation.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Communion Rite
The Spirit and the bride say: Come. And let everyone who hears say: Come. And let everyone who is thirsty come;
let anyone who wishes take the water of life as a gift, alleluia (Rev. 22:17).
May 12
BLESSED WILLIAM TIRRY, PRIEST AND MARTYR
William Tirry gave his life for the Catholic faith when the Protestant reformers tried to impose their religion on the
Irish people. When Catholic priests were outlawed in Ireland from 1650 onward, William Tirry became a hunted
man. He was eventually betrayed while in hiding, and arrested in Fethard, County Tipperary, on Holy Saturday in
1654 as he was about to celebrate the Easter Vigil. He was hanged in Clonmel on 12 May. He is buried at the
Augustinian Abbey in Fethard.
William Tirry was born in the city of Cork in 1609. Students for the priesthood had to flee Ireland for their
education in those days and, after entering the Order, he studied in Valladolid, Paris, and Brussels. After ordination
he returned to Ireland and was active in various ministries.
Introductory Rites
This holy man endured death for the law of his God, never cowed by the threats of the wicked; his house was built
on solid rock, alleluia.
Opening Prayer
Ever-faithful God,
you gave to Blessed William, your martyr,
the strength to give his life
for the faith in a time of persecution.
Help us to be true disciples and witnesses of the Risen Christ,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Prayer over the Gifts
Lord,
these gifts commemorate
your Son’s self-offering
in his saving death for all your children.
Through this eucharist
unite us all in the love of truth
for which Blessed William gave his life.
We ask this through Christ our Lord.
Communion Rite
If any want to become my followers, let them deny themselves and take up their cross and follow me, alleluia (Mt.
16:24).
Devotion to the Blessed Virgin under the title of Our Lady of Help began in the fourteenth century in the church of
Saint Augustine in Palermo. From there it spread throughout the Augustinian Order. The image of Our Lady of Help
is depicted with a child in her arms, casting out the devil with a staff (Gn 3; Rv 12).
Introductory Rites
People will never cease to praise you, as they recall the power of the Lord forever, alleluia (Jdth 13:19).
Opening Prayer
Lord our God,
you chose the Virgin Mary
to be the mother and help of Christians.
Grant that we may live under her protection,
ever praising you in the service of our brothers and sisters.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Communion Rite
The Lord, who has done great things for you, is your praise and your God, alleluia (Deut. 10:21).
Alypius and Possidius were among Augustine’s closest friends. Alypius, at one time his pupil, was the companion of
his youth, struggling alongside him in his search for truth. Like Augustine, he was born in Thagaste. He was
converted at the same time as Augustine, who described him as “the brother of my heart.” Later they shared
monastic life in the same community until each was appointed a bishop. Alypius became bishop of Thagaste about
394, a few years before Augustine became bishop of Hippo.
Introductory Rites
I will raise up for myself a faithful priest, who will do according to what is in my heart and mind, says the Lord,
(alleluia) (1 Sam 2:35).
Opening Prayer
O God of light and truth,
you raised up your bishops
Alypius and Possidius
to be, with Augustine,
apostles of truth and promoters of religious life.
May we too find freedom in the truth,
be responsive to your call,
and dedicate ourselves to your service.
Communion Rite
You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, (alleluia) (Jn
15:16).
William was, above all, a man of prayer, eager to fulfil the gospel invitation to “pray always.” “To pray, to
contemplate, and to speak with God” was his life. He lived a life of great austerity and spent himself in serving the
poor. Of gentle disposition, he was also an effective preacher, drawing many young people to the religious life by
the power of his words. He was totally dedicated to God and the kingdom. He was an ardent promoter of devotion to
Mary under the title of the Sorrowful Mother.
Born around 1297, William entered the Order at nineteen, studied in Paris, and spent the greater part of his life at
Toulouse, where he died on 18 May 1369.
Introductory Rites
Lord, you have assigned me my portion and my cup; you have made my lot secure. The boundary lines have fallen
for me in pleasant places; surely I have a delightful inheritance, (alleluia) (Ps. 16:5-6).
Opening Prayer
Almighty and eternal God,
in blessed William
you gave your people an outstanding preacher
and a patron in time of need.
Grant that with his assistance
we may be faithful to the Christian way of life
and experience your support in all our troubles.
Communion Rite
I solemnly tell you: those who have left everything and followed me will be repaid a hundredfold and will gain
eternal life, (alleluia) (Mt. 19: 27-29).
Memorial
Clement and Augustine both filled the office of prior general of the Order in its early years. They occupy a special
place in the Order’s history because they produced, in 1290 in Regensburg, the first Constitutions of the Order.
Clement was known as a man of great charity and mildness, and a lover of the poor. He was born in Osimo and
became an Augustinian in 1269 and had probably belonged to the Congregation of the Hermits of Brettino, one of
the groups which was united to the Order at the Grand Union in 1256. He was prior provincial of the Marche
province before becoming prior general, an office he filled between 1271 and 1274, and again between 1284 and
1291. He died in office on 8 April 1291. His remains are venerated in the chapel of the Augustinian Curia in Rome.
Augustine was a native of Tarano, near Rieti, Italy. He obtained a doctorate in both civil and canon law and served in
the court of Manfred, king of Sicily. He resolved to enter the religious life during a battle in which the king was
killed. When he joined the Order he concealed his previous status and opted for the lay brotherhood. His secret
eventually became known and he was brought to Rome by Clement and was ordained a priest. Despite his attempts
to refuse office, he was elected prior general in 1298. After two years he resigned to become a hermit. He spent his
remaining years in a hermitage at San Leonardo, near Siena, ministering to the local people and helping to found a
hospital. He died on19 May 1309. His remains are venerated in Termini Imerese in Sicily.
Introductory Rites
I will give you shepherds after my own heart, who will feed you with knowledge and understanding, (alleluia) (Jer.
3:15).
Opening Prayer
All-powerful God,
you gave the gift of wisdom to Blesseds Clement and Augustine
and guided them in promoting the Augustinian way of life.
Grant that we may give ourselves with love
to your service and to that of the Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Blessed is that servant whom the master will find at work when he arrives. Truly, I tell you, he will put that one in
charge of all his possessions, (alleluia) (Mt. 24:46-47).
Prayer after Communion
Almighty God,
may this bread from heaven
strengthen and increase your life within us
as we celebrate the feast of Blessed Clement and Augustine.
Grant us the strength and courage
to live according to your will.
We ask this in the name of Jesus the Lord.
May 22
Rita was a happily married woman until her husband was murdered in a feud between local families. She was about
twenty-four at the time and had two young sons. Fearing that her in-laws would demand retribution she prayed that
her sons would not become involved. The answer to her prayers was one she hardly expected. The boys both died of
natural causes in their early teens. Alone now, she found strength in prayer. She felt called to devote her life to
continual prayer in the contemplative community of Augustinian nuns in Cascia.
Her first attempts to join the community were thwarted. She was told to go and make peace between her family and
that of her husband’s assassins. This she did and was then received into the community. For the rest of her life she
was renowned as a great peacemaker.
For the last fifteen years of her life she shared in the suffering of our Lord’s passion in a remarkable way. She bore
on her forehead a wound similar to that made on the forehead of Jesus by the crown of thorns.
After her death on 22 May 1447 she was immediately venerated as a saint. She has been honoured ever since as the
saint of ordinary people and as the Saint of the Impossible.
Introductory Rites
May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to
me, and I to the world, (alleluia) (Gal 6:14).
Opening Prayer
O God of wonder and might,
increase in us that courage and wisdom of the cross
which was so powerfully displayed in the life of Saint Rita,
so that by our patient endurance
we may enter more deeply
into the paschal mystery of your Son.
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Priest: The Lord be with you.
People: And also with you.
Communion Rite
Those who abide in me and I in them bear much fruit, says the Lord, (alleluia) (Jn 15:5).
James was born in the Italian town of Viterbo in 1255. The example of his life reminds us that God calls us to be his
people, loving one another and working for salvation within the Church. James was recognized for both intelligence
and piety. His teaching career won him acclaim as an outstanding university scholar. Recognizing James’s leadership
in the Augustinian Order, Pope Boniface VIII called him to leadership in the Church as bishop of Benevento, and
later as archbishop of Naples, where he died in 1308.
Introductory Rites
I will raise up for myself a faithful priest, who shall do what is in my heart and in my mind, says the Lord, (alleluia)
(1 Sam 2:35).
Opening Prayer
O God,
in Blessed James
you gave your Church
a good shepherd of your flock
and an outstanding teacher of the faith.
Listen to our prayers
and grant that through his intercession
we may dedicate ourselves with all our strength
to the service of the Church and of the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, (alleluia) (Jn
15:16).
Prayer after Communion
Lord God,
let the sacrament we have received
nourish us in the faith
which the apostles proclaimed by their preaching
and which Blessed James defended with zeal.
We ask this through Christ our Lord.
June 12
The defence of the rights of workers was a driving forces in John’s life. As a young man, much to his father’s
annoyance, he refused a comfortable and lucrative position on the staff of the local church because he thought it
inappropriate for him to do so. Impressed by John’s qualities, the bishop of Burgos took him into his household and
ordained him. Then followed a job in the curial offices and later the promise of an appointment as a canon of the
cathedral. Again John brushed aside career prospects and instead went to Salamanca, where he gave himself to study
and preaching. Still not fulfilled, he chose to join the Augustinian Order and followed the path to holiness through a
deep love of the eucharist, through preaching, and especially as a tireless peacemaker and defender of workers’
rights. In his sixteen years as an Augustinian he gained a reputation for great holiness.
John was born at Sahagún, León, in Spain around 1430. He joined the Augustinian Order in 1463 and died in
Salamanca on 11 June 1479. His remains are in the cathedral at Salamanca.
Introductory Rites
How precious is your steadfast love, O God. With you is the fountain of life; in your light we see light, (alleluia) (Ps
36:7.9).
Opening Prayer
God,
fountain of love and giver of peace,
you gave Saint John of Sahagún
the wonderful gift of bringing unity out of discord.
Through his merits and intercession
may our lives be grounded in your love,
and in time of temptation
may we not be separated from you.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Those who eat my flesh and drink my blood abide in me, and I in them, (alleluia) (Jn 6:56).
July 17
A deep love for the person of Jesus drew Magdalene to religious life. At twenty years of age she chose to join a
remote community, following the Rule of Saint Augustine. As vocations increased, the community achieved the
status of a monastery and Magdalene was elected abbess. Her desire that the monastery be incorporated into the
Augustinian Order was fulfilled in 1455. She became a strong promoter of Augustinian life throughout Lombardy.
As a superior she loved to serve rather than to rule, and constantly urged her sisters to ever greater holiness. She was
a woman of great love and singleness of vision, and inspired others by her selfless devotion to the sick and needy.
Magdalene was born in Como around 1415. Her monastery was affiliated to the Congregation of Lombardy in 1455.
She died in 1465.
Introductory Rites
Let virgins praise the name of the Lord, for his name alone is exalted; his glory is above earth and heaven (c.f. Ps
148:13).
Opening Prayer
Gracious God,
you gave Blessed Magdalene
a love for the contemplative life.
Grant that all who follow the path to holiness
may grow in a deeper love for you.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
The wise virgin has chosen the better part, which will not be taken away from her (Lk 10:42).
John was only seventeen years of age when he died, but, in his dedication to a life of innocence, simplicity,
cheerfulness and love for community, he had already shown great holiness. Nature enchanted him and he saw in its
beauty a reflection of the glory of God. John made himself the servant of all. He was the brother of Blessed Lucy of
Amelia.
Born in 1316, he died at Rieti in 1333 and his remains are venerated in the church of Saint Augustine in Rieti.
Introductory Rites
O Lord, it is you who are my portion and my cup; it is you yourself who are my prize. The lot marked out for me is
my delight; welcome indeed the heritage that falls to me (Ps 16:5-6).
Opening Prayer
Creator of all that is beautiful,
you gifted Blessed John with
a delight in the splendor of nature
and in the service of his community.
May we, like him, appreciate and care for
the world you have given us.
And may we serve you in each other.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Taste and see that the Lord is good; happy are those who take refuge in him (Ps 34:8).
Introductory Rites
Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your
souls (Mt 11:29).
Opening Prayer
Lord God,
you deepened the holiness
of Saint Clare of Montefalco
as she contemplated the suffering
and death of your Son.
May we too draw strength
from this passion,
and be renewed always in your likeness.
Preface
Communion Rite
Through the law I died to the law, so that I might live to God. I have been crucified with Christ who lives in me
(Gal. 2:19-20).
Ezekiel gave his life to the missions. For fifteen years he worked devotedly for the evangelisation of the people of
the Philippines. Recalled to Spain to be rector of the college and novitiate at Monteagudo, after three, years he
volunteered for the missions in Columbia, South America. From 1888 until just before his death he worked in
Candelaria, Casanare, and in Pasto, where he became bishop. Devotion to the Sacred Heart and a love of the
Augustinian Order were the sources of energy in his life. He was a simple, open man, full of courage when it came
to defending the rights of the Church at a time when Columbia was plagued by war. On the insistence of the
religious and clergy of the diocese, he left Pasto in 1905 to return to Spain for medical treatment. Born in Alfaro, La
Rioja, Spain, in 1848 he was ordained as an Augustinian Recollect priest in Manila in 1871. He died in 1906 in
Monteagudo, Navarra, Spain, and was canonized by John Paul II in the Republic of Santo Domingo in 1992, the
fifth centenary of the beginning of the evangelisation of Latin America.
Introductory Rites
Give thanks to the Lord, call on his name, make known his deeds among the peoples (Ps 105:1).
Opening Prayer
Ever-faithful God,
by your grace Ezekiel became a servant of the gospel
according to the heart of your Son.
Through his intercession
may we be strengthened to live our Christian witness
in a spirit of joy.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Communion Rite
The Lord sent disciples to proclaim to all the towns: the kingdom of God is very near to you (Lk 10:1.9).
The Augustinian way of life was the inspiration of the monks in the monastery of Gafsa in Tunisia in the second half
of the fifth century. When the monasteries were handed over to the Vandals in 484, seven monks of Gafsa refused to
renounce their faith. Liberatus, Boniface, and their companions were savagely tortured and finally put to death at
Carthage. Since 1671 the Augustinian Order has honored them for the magnificent witness of courage and brotherly
unity they gave by their deaths.
Introductory Rites
The holy martyrs shed their blood on earth for Christ; therefore they have received an everlasting reward.
Opening Prayer
Ever-faithful God,
your holy martyrs,
Liberatus, Boniface, and their companions,
drew strength from your Holy Spirit,
and left us an admirable example
of courage and of love for others.
By their prayers
may we remain faithful to Christ
and steadfast in love,
amid the changes of this passing world.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Neither death nor life nor anything in all creation will be able to separate us from the love of God in Christ Jesus our
Lord (Rom 8:38-39).
Introductory Rites
Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you (Mt 7:7).
Opening Prayer
God of compassion,
you endowed Monica, our mother,
with the gifts of holiness, prayer, and tears
by which she gained for you
her husband Patricius and her son Augustine;
grant that our lives also
may draw others to your love
and bring them your blessing of unity and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Jesus said: “Young man, I say to you, rise”. And Jesus gave him to his mother (Lk. 7:14-15).
Prayer after Communion
Lord,
you have renewed us
by the sacrament of love,
so dear to the heart of Monica your servant.
Through this sacrifice,
may the light of your truth
bring us to know and enjoy with her
the eternal life of your saints.
We ask this through Christ our Lord.
August 28
Augustine was born in 354 in Thagaste, about fifty miles from Hippo in North Africa, the son of Patricius, a pagan
Roman official, and Monica, a devoutly Christian mother.
After his baptism in Milan in 387, Augustine and a group of friends returned to Africa. In Thagaste they set up a
community dedicated to contemplation and friendship. After three idyllic years Augustine was chosen by the people
of Hippo to be their priest. Later, as their bishop, the man who desired above all else “complete detachment from the
tumult of transient things” was one of the busiest bishops and most prolific writers in the Church. For thirty-five
years he ministered to spiritual needs, travelled to meetings and councils, defended the Church, and kept up his
extensive writing. He produced more than two hundred books and nearly one thousand sermons, in addition to
numerous letters and treatises.
In all this, Augustine never lost his true center, the life of community and contemplation. He tried to live out the
same life as his fellow monks whenever his duties allowed.
Augustine died in Hippo on 28 August 430, as the Vandals laid siege to the gates of the city.
Introductory Rites
God gave him great wisdom and discernment, and breadth of understanding as vast as the sand on the seashore. His
fame spread throughout all the surrounding nations (1 Kings 4:29-31).
Opening Prayer
Renew, O Lord, in your Church
the Spirit you poured upon the holy bishop Augustine,
so that, filled with the same spirit,
we may thirst for you,
the source of true wisdom,
and search for you,
the author of eternal love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface I
Or
Preface II
In your providence
you drew Augustine to yourself,
and made him an outstanding witness
to the power of your grace.
His inspired teaching
filled your Church with light.
In his great love for you
he preached the word of salvation
and nourished the flock committed to his care.
Communion Rite
Because there is one bread, we who are many are one body, for we all partake of the one bread (I Cor. 10: 17).
Prayer after Communion
Sanctify us, O God,
by our sharing at this table,
so that, as members of his body,
we may become more like the One we have received.
We ask this through Christ our Lord.
Solemn Blessing
Or
R. Amen.
May almighty God bless you,
the Father, and the Son, + and the Holy Spirit.
R. Amen.
SEPTEMBER
September 4
The Blessed Virgin Mary is venerated as “Mother of Consolation” or “Comforter of the Afflicted”. Through her,
God graciously sent Jesus Christ to be the consolation of his people. Because the Lord consoled her by the
resurrection of Jesus, she in her turn is able to console her children in all their afflictions.
After the ascension of Christ, in company with the apostles, she earnestly prayed and awaited with trust the coming
of the Spirit of consolation and peace. Even now after her assumption into heaven, she continues to intercede with a
mother’s love for those in distress. As the Second Vatican Council says in the dogmatic constitution Lumen gentium,
“The mother of Jesus shines forth as a sign of sure hope and consolation for the pilgrim people of God”.
Introductory Rites
Blessed be God, the Father of mercies and the God of all consolation, who consoles us in all our afflictions (2 Cor
1:3).
Opening Prayer
Lord our God,
through the Virgin Mary
you sent Jesus Christ
to be the consolation promised to your people.
Grant that through her intercession,
we may be filled with all consolation
and share it with our brothers and sisters.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Communion Rite
Glorious things are spoken of you, Virgin Mary; in you all rejoice to find their home (c.f. Ps 87:3).
Prayer after Communion
Lord God,
renewed by the sacrament of the risen Christ,
may we who honor the mother of your Son
be uplifted by the hope of heaven
and show forth in our daily lives
the good news of the resurrection.
We ask this through Christ our Lord.
September 10
Nicholas joined the Augustinian Order just six years after its enlargement at the “Grand Union” of 1256. In his early
life he was influenced by the contemplative spirituality of his native region The Marches. As a friar he combined the
strict asceticism of this tradition with the apostolic work assigned to the newly formed Augustinian Order by Pope
Innnocent IV in 1244. He spent most of his priestly life in Tolentino working among the poor and the sick, and
especially among those estranged from the Church. His reputation as a worker of miracles and his holiness brought
many people to the monastery of Tolentino.
Nicholas was born in 1245, ordained in 1271, and died in 1305. He was the first Augustinian friar to be canonized
and is the patron of the Holy Souls.
Introductory Rites
The kingdom of God is among you. Those who try to make their life secure will lose it, but those who lose their life
will keep it (Lk 17:21.33).
Opening Prayer
Almighty God,
your glory has shone upon the Church
through the holiness and miracles of Saint Nicholas.
In him you give us an example
of dedication and apostolic service.
With the help of his prayers,
may we, like him, be of service
to those most in need in our world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Communion Rite
Those who abide in me and I in them bear much fruit, because apart from me you can do nothing (Jn 15:5).
From his early twenties Alfonso experienced an almost continual crisis of faith and great spiritual desolation. He
was often tempted to abandon religious life, but his desire to imitate the Lord in his love for people sustained him.
He devoted himself to writing and preaching, but his Augustinian vocation he valued above all else. Though chosen
as court preacher and chaplain to the Royal Family of Spain, he continued to live a simple life in his own monastery
and preferred to speak to the poor, the sick, prisoners, and to religious in their monasteries.
He wrote many books and is considered one of the great mystics of the Spanish Church.
Alfonso was born at Oropesa, near Toledo, in 1500. During his novitiate in Salamanca, Saint Thomas of Villanova
was his prior. He died in Madrid in 1591.
Introductory Rites
The Spirit of God is upon me; he has anointed me. He sent me to bring good news to the poor and to heal the
broken-hearted (Lk. 4:18).
Opening Prayer
Loving God,
you sent Alfonso
to preach the gospel to your people.
Through his prayers and example
may we learn to share with the whole Church
the gifts of grace that we receive from you.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Blessed is that servant whom his master will find at work when he arrives. Truly, I tell you, he will put that one in
charge of all his possessions (Mt. 24:46-47).
More than a hundred friars, tertiaries, and associated members shed their blood in seventeenth century Japan.
Among them were people from Japan, Spain, Mexico, Portugal, and Korea, including priests, brothers and lay
Augustinians, from different Augustinian families.
The Augustinians set out for Japan from the Philippines in 1602 and established churches and won converts to the
faith. On 27 January 1614 the emperor signed a decree for the expulsion of the missionaries and the destruction of
their churches. In the persecutions which followed, religious and the newly-converted Japanese Christians paid a
great price for their beliefs.
Introductory Rites
The saints are happy in heaven because they followed Christ. They rejoice with him for ever because they shed their
blood for love of him.
Opening Prayer
Almighty and compassionate God,
we implore your mercy.
By the preaching of the Augustinian martyrs of Japan
you planted the seeds of the gospel of Christ
in the hearts of those who had not known him.
Through the intercession of the martyrs
may your people be always steadfast in faith.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
While we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible
in our mortal flesh (2 Cor. 4:11).
The Augustinian eremitical and contemplative tradition is recalled in the feast of the hermits of Lecceto, in Tuscany.
This contemplative dimension is an important part of Augustinian spirituality.
Among those who acquired a reputation for great sanctity was Anthony Patrizi. Born in Siena, he spent most of his
life at the monastery of Lecceto and died at the hermitage of Monticiano about the year 1311.
Introductory Rites
O Love, ever burning, never extinguished, O Charity, my God, set me on fire! (Conf. X: 29, 40).
Opening Prayer
O God,
you drew the Blessed of Lecceto
to a life of contemplation.
May Christ, your Son, the teacher within,
lead us to value the gifts of prayer and silence.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
I tasted you, Lord, and I hunger and thirst; you touched me, and I burned for your peace (Conf. X, 27, 38).
Thomas was one of the outstanding preachers of the sixteenth century in Spain. As a young man he seemed destined
for a successful university career. But he chose instead to become an Augustinian. As a prior provincial, and later as
an archbishop, he won a reputation for great charity, for the promotion of studies, and also for encouraging
missionary work. Famous for his sermons, his advice to other preachers was. “Do not ascend the pulpit, I beg you,
without studying your subject and giving it mature consideration. Above all, you must give at least two hours in
entreating God in silent contemplation.”
At a time of great materialism in Spain, even within the Church, Thomas lived frugally. He used the income of his
affluent archdiocese to set up social programs for the poor and rejected; he fed the hungry at his bishop’s palace, and
sheltered the homeless in his own home. As he was dying he gave away his few remaining personal possessions to
the needy.
Thomas was born in Fuenllana, Ciudad Real, Spain, in 1486. A brilliant pupil at the University of Alcalà de Henares,
he became a professor there. When he was offered a professorship by the University of Salamanca at the age of
thirty in 1516, he chose instead to enter the Augustinian novitiate. He was twice a prior provincial in his province
and was made archbishop of Valencia in 1544.
Thomas died in Valencia on 8 September 1555. His remains lie in the cathedral church at Valencia.
Introductory Rites
The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor (Lk. 4:18).
Opening Prayer
Loving God,
you set Saint Thomas
on the path of learning, service, and love,
and made him an outstanding pastor in your Church.
Grant that we too may search for your truth,
and accompany others on the path of service and love.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Communion Rite
Though he was rich, yet for our sakes he became poor, so that by his poverty we might become rich (c.f. 2 Cor 8:9).
Elias showed great pastoral devotion and courageous witness to the Christian faith.
The son of Mexican peasant farmers, he had to work hard from around the age of twelve to support the family after
his father’s death. At twenty-one years of age he entered the Augustinian seminary and was ordained a priest thirteen
years later. As pastor of La Cañada, an obscure and totally impoverished town, he shared the privations of his flock.
When the government ordered priests into the cities during the persecution of the Church, Elias hid in a cave rather
than abandon his people. He continued to help them spiritually and materially until he was captured and shot with
two companions, by government soldiers after giving his watch to the captain and blessing the platoon.
Elias was born in San Pedro, Yuriria, Mexico, on 12 September 1882. He died on 10 March 1928.
Introductory Rites
Light will for ever shine on your saints, O Lord (4 Ezr 2:35).
Opening Prayer
O God,
you gave to Blessed Elias
the grace to serve your people
and to strengthen their love for you
with the sacrifice of his life.
Through his intercession
grant that we may witness to our faith with courage.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
I am the vine, you are the branches, says the Lord. Those who abide in me and I in them bear much fruit (Jn 15:5).
Introductory Rites
Let virgins praise the name of the Lord, for his name alone is exalted; his glory is above earth and heaven (Ps
148:13).
Opening Prayer
O God,
you called Blessed Maria Teresa
to the contemplative life
and through her showed your love
for the young and the needy.
Through her intercession
may we love you above all things
and our sisters and brothers in you.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Those who love me will be loved by my Father, and we will come to them and make our home with them (Jn
14:21.23).
In the eucharistic sacrifice we remember all those people who have helped the Augustinian Order by their support,
generosity, and work. This commemoration has been celebrated in the Order since 1290 when it was first prescribed
by the Regensburg Constitutions.
Introductory Rites
God so loved the world that he gave his only Son, so that everyone who believes in him may have eternal life (Jn
3:16).
Opening Prayer
Lord God,
wellspring of forgiveness
and loving author of our salvation,
in your mercy hear our prayers.
Through the intercession of the Blessed Virgin Mary
and all our saints,
give the benefactors of our Augustinian Family
who have passed from this world
a share in your everlasting happiness.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface I
Or
Preface II
Introductory Rites
True instruction was in his mouth, and no wrong was found on his lips. He walked with me in integrity and
uprightness, and he turned many from iniquity (Mal. 2:6).
Opening Prayer
God our Father,
through Blessed Gonzalo
you manifested your love for the poor.
May we follow his example
in teaching the young
and in caring for the needy and destitute in our society.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Whoever serves me must follow me, and where I am, there will my servant be also (Jn 12:26).
Magdalene of Nagasaki, an Augustinian Recollect tertiary, was one of the many martyrs in Japan in the seventeenth
century. Her parents had been martyred around 1620, while she was still young. An enthusiastic Christian, she made
contact with Augustinians who arrived in Japan in 1623, and acted as their interpreter and later as a catechist. She
was admitted into the Third Order of Saint Augustine at the age of fourteen by Blessed Francis of Jesus and Vincent
of Saint Anthony, Augustinian Recollects. After their martyrdom in 1632 Magdalene hid in the hills, sustaining the
faith of other Christians and baptizing converts.
To encourage those who were wavering she publicly declared her Christian faith. Her torture and death were
extremely cruel. Tied by her feet she was suspended over a deep hole until, after fourteen days, she suffocated to
death.
Born in Nagasaki in 1611, Magdalene was martyred at the age of twenty-three in 1634.
Introductory Rites
Saint Magdalene of Nagasaki shed her blood for Christ. She did not fear the threats of her judges and thus reached
the kingdom of heaven.
Opening Prayer
God of strength,
your martyr Saint Magdalene
preached the gospel with courage,
and offered her life for love of you.
Strengthen us to be faithful to your word
so that we may one day be with her in glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Neither death, nor life, nor anything else in all creation will be able to separate us from the love of Christ (Rom
8:38-39).
William lived as a hermit in Tuscany in the first half of the twelfth century. Having made several pilgrimages to
Spain, Rome, and the Holy Land he tried to reform some groups of hermits in Tuscany. When his efforts failed, he
withdrew to a hermitage. His life was devoted to contemplation.
William was also known as William of Malavalle, where he died in 1157 near Grosseto. He has been honored as a
saint by the Augustinians since the thirteenth century.
John the Good was a court jester until a serious illness prompted him to change his frivolous life. He became a
hermit and gathered many followers. Trust in God, love for the Church, and a life of penance won him a reputation
for sanctity. He also founded an order called the Hermits of Brettino or the Brettini.
John died in Mantua in 1249 and his remains are venerated in the former Augustinian church of Saint Agnes in
Mantua.
Introductory Rites
All your works shall give thanks to you, O Lord, and all your faithful shall bless you. They shall speak of the glory
of your kingdom, and tell of your power (Ps 145:10-11).
Opening Prayer
O God,
through the hermits Saint William and Blessed John
you renewed the life of prayer and solitude in your Church.
Grant that by denying ourselves and following Christ
we may come with joy to the kingdom of heaven.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Blessed are those servants whom the master finds alert when he comes; truly I tell you, he will have them sit down
to eat, and he will come and serve them (Lk 12:37).
Introductory Rites
All your works shall give thanks to you, O Lord, and all your faithful shall bless you. They shall speak of the glory
of your kingdom, and tell of your power (Ps 145:10-11).
Opening Prayer
O God of joy,
through your grace
you called John from a life of frivolity
to one of service
and enabled him to gather and unite
the followers of Augustine’s Rule.
As we celebrate his feast
may we be renewed in the living
of our Augustinian way of life
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Blessed are those servants whom the master finds alert when he comes; truly I tell you, he will have them sit down
to eat, and he will come and serve them (Lk 12:37).
Refusal to accept Henry VIII, King of England, as head of the Church cost John Stone his life. Nothing is known of
John’s early life, or of his activities in the Order prior to his arrest and martyrdom.
On 3 November 1534 the English parliament issued the Act of Supremacy declaring Henry VIII head of the Church
in England. Four years later Thomas Cromwell’s emissary, Richard Ingworth, arrived in Canterbury to close the
houses of the mendicant friars and obtain their written consent to the King’s supremacy. When he appeared at Austin
Friars on 14 December 1538, John alone among his Augustinian brothers refused to sign and spoke out clearly
against the King’s claims. After a year’s imprisonment in the Tower of London, where he remained adamant, he was
tried at Canterbury for high treason and sentenced to death. On 26 December he was hanged, drawn, and quartered
in the city of Canterbury.
Introductory Rites
God has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well (Phil
1:29).
Opening Prayer
Loving Father,
with your help,
John Stone defended, unto death,
the unity of your Church.
May we too strive for unity
among all who profess the name of Christ.
Preface
Communion Rite
As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent
me (Jn 17:21).
Introductory Rites
Blessed are the dead who from now on die in the Lord; they will rest from their labors, for their deeds follow them
(Rv 14:13).
Opening Prayer
God of the living,
you raised Jesus from the dead
as the first fruits of those who sleep.
May the members of our Augustinian Family
who have died
be conformed to the image of Christ,
the firstborn among many brothers and sisters.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface I
Or
Preface II
Communion Rite
Grant eternal rest, O Lord, to those in whose memory we celebrate this eucharist.
A life filled with a love of the eucharist and a spirit of penance won Gratia the reputation for holiness. He was a
sailor until, at the age of thirty, he joined the Augustinian Observant Movement as a lay brother, having been
inspired by the preaching of a famous Augustinian in Venice, Simon of Camerino. After many years at Monte
Ortone, near Padua, where he worked principally in the monastery garden, he was transferred to the monastery of
San Cristoforo, near Venice.
Born in 1438 in Mula near Kotor, in the Balkans, he died in Venice in 1508. His body was taken back to his
hometown, where it has been venerated in the parish church since 1810.
Introductory Rites
The just man will rejoice in the Lord and hope in him, and all the upright of heart will be praised.
Opening Prayer
O God,
Blessed Gratia, like the first apostles,
left the life of the sea to work in your vineyard.
May his example and intercession inspire us
to give ourselves to the great work
of serving your kingdom and your world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
I solemnly tell you: those who have left everything and followed me will be repaid a hundredfold and will gain
eternal life (Mt 19:27-29).
(VOCATIONS DAY)
Feast (In USA 14 Nov.)
Today, on the birthday of Augustine, we celebrate not only those saints and blessed formally recognized by the
Church, but all Augustinians of every nation, whose names are written in the Book of Life. Our celebration is an act
of thanksgiving to God for the gifts of holiness found in the Order. It is also an invitation to us to take as our guide
the many brothers and sisters who faithfully followed the gospel in their religious consecration.
Introductory Rites
Let us rejoice in the Lord and keep a festival in honor of all the saints.
Opening Prayer
All holy and eternal God,
you reveal in the saints of the Augustinian Family
the wonders of your grace.
In communion with our sisters and brothers
who have reached their heavenly home,
keep us close to your Son,
the way, the truth, and the life,
for he is Lord for ever and ever.
Grant that we may benefit from their prayers for our salvation.
We ask this through Christ our Lord.
Preface
Communion Rite
No eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him (1
Cor 2:9).
Gentleness, obedience and generosity, especially toward the poor, marked the life of brother Frederick. He was also
greatly devoted to the eucharist. Frederick served the community principally as a carpenter and woodcutter and was
well known for his humility and love of prayer.
He was born in Regensburg in Bavaria, joined the community in that city, and died there in 1329. His remains are
venerated in the Augustinian church in Regensburg.
Introductory Rites
The righteous flourish like the palm tree. Planted in the house of the Lord, they grow like a cedar in Lebanon (Ps
92:12-13).
Opening Prayer
Almighty and eternal God,
source of all that is good,
you gave to Blessed Frederick
a spirit of dedication and penance
and a love of the eucharist.
Through his prayers and example
may we give ourselves to you
and serve you in all those we meet.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Communion Rite
Taste and see that the Lord is good; happy are those who take refuge in him (Ps 34:8).
First Profession
For Men and Women Religioius
Introductory Rites
Here I am; Lord, I delight to do your will; your law is within my heart (Ps 40: 7-8).
Opening Prayer
Ever faithful God,
you have inspired our brothers/sisters
with the resolve to follow Christ more closely.
Grant that they may offer you
the perfect gift of loving service
and so complete the journey they have begun today.
Preface
Communion Rite
Whoever does the will of God is my brother and sister and mother (Mk 3. 35).
RELIGIOUS PROFESSION
Solemn Profession
For Men Religious
Introductory Rite
I was glad when they said to me, “Let us go to the house of the Lord!” Our feet are standing within your gates, O
Jerusalem (Ps 122: 1-2).
Opening Prayer
Lord, Father most holy,
confirm your servants N. and N. in their chosen way of life.
Fulfil their desire,
that the grace of baptism be strengthened
by the new bonds of profession.
Let this grace have in them its full effect,
that they may offer you fitting praise
and work to extend the kingdom of Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Remember our brothers and sisters who have gone to their rest . . .
. . . . . with the clergy and the entire people your Son has gained for you.
Father, hear the prayers of the family you have gathered here before you
Communion Rite
Taste and see that the Lord is good; happy are those who take refuge in him (Ps 24.8).
Solemn Blessing I
May God, who inspires every holy resolve,
confirm your intention and strengthen your hearts
to accomplish faithfully all that you have promised
R. Amen.
And may almighty God bless you and all here present,
the Father, and the Son + and the Holy Spirit.
R. Amen.
Or
Solemn Blessing II
And may almighty God bless you and all here present,
the Father, and the Son + and the Holy Spirit.
R. Amen.
Or
Solemn Profession
For Contemplative Nuns
Introductory Rite
I was glad when they said to me, “Let us go to the house of the Lord!” Our feet are standing within your gates, O
Jerusalem (Ps 122: 1-2).
Opening Prayer
Lord God,
you have instilled in your servants
the desire to lead a life of contemplation and service.
Complete the work you have begun in them
and grant them the grace to persevere to the end,
that their offering to you may reach full measure.
Preface
Remember our brothers and sisters who have gone to their rest
. . . . . with the clergy and the entire people your Son has gained for you.
Communion Rite
Taste and see that the Lord is good; happy are those who take refuge in him (Ps 24.8).
Solemn Blessing I
And may almighty God bless you and all here present,
the Father, and the Son, + and the Holy Spirit.
R. Amen.
Or
And may almighty God bless you and all here present,
the Father, and the Son + and the Holy Spirit.
R. Amen.
Or.
Perpetual Profession
For Sisters of Apostolic Life
Introductory Rite
I will come into your house with offerings; I will pay you my vows, those that my lips have uttered (Ps. 66: 13-14).
Opening Prayer
Lord, holy Father,
confirm the offering of your servants (N. and N.)
Grant that the grace of baptism
may be strengthened in them
so that, with new resolve,
they may offer you their praise
and spread Christ’s kingdom with apostolic zeal.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Preface
Remember our brothers and sisters who have gone to their rest
. . . . . with the clergy and the entire people your Son has gained for you.
. . . . . gather all who share this bread and wine into the one body of Christ,
a living sacrifice of praise.
Communion Rite
Taste and see that the Lord is good; happy are those who take refuge in him (Ps 24.8).
Solemn Blessing I
And may almighty God bless you and all here present,
the Father, and the Son, + and the Holy Spirit.
R. Amen.
Or
Solemn Blessing II
And may almighty God bless you and all here present,
the Father, and the Son + and the Holy Spirit.
R. Amen.
Or.
Introductory Rites
Here I am; Lord, I delight to do your will; your law is within my heart (Ps 40: 7-8).
Opening Prayer
O God,
you rule creation and guide the human heart.
Bless your sons/daughters who wish to renew
the offering they have made of themselves.
Bind them more closely to the mystery of your Church
and deepen their commitment to the good of the human family.
Preface
Communion Rite
Whoever does the will of God is my brother and sister and mother (Mk 3. 35).
Introductory Rite
I was glad when they said to me, “Let us go to the house of the Lord!” Our feet are standing within your gates, O
Jerusalem (Ps 122: 1-2).
Opening Prayer
Faithful God,
we give you thanks
for the goodness you have shown our brother/sister N.
Confirm in him/her the spirit of perfect love,
which is your gift to those who dedicate their lives to you.
Preface
Communion Rite
Whoever does the will of God is my brother and sister and mother (Mk 3. 35).
Introductory Rite
The Lord will open to them the gate of paradise, and they will return to that homeland where there is no death, but
only lasting joy.
Opening Prayer
All powerful God,
you called N. to serve the Church
as a follower of Saint Augustine.
As we join together in prayer
we commend our brother/sister to your mercy.
Give him/her the fullness of peace with you in heaven.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Or
Preface I
Or
Preface II
Communion Rite
We are expecting a saviour, the Lord Jesus Christ. He will transform our humble bodies so that they may be
conformed to the body of his glory (Phil. 3: 20-21)
Or
Prayers associated with religious professions emphasize theological themes such as martyrdom and fidelity to faith, reflecting the ultimate sacrifice of life for Christian beliefs . The themes of imitation of Christ and self-denial, calling for perseverance and courage, are prominent, encouraging individuals to become witnesses to Christian love and serve others . Additionally, there is a focus on sanctification and transformation through grace, urging believers to unite in community and service, inspired by the examples of saints and martyrs . The prayers also highlight the reward of eternal life and the hope of resurrection, which inspire the faithful to endure trials for the sake of their faith .
The Augustinian practice of contemplation integrates with service in the lives of its religious members by harmoniously combining prayer with active engagement in ministerial and charitable works. Figures like Blessed Maria of Saint Joseph exemplify this integration through her dedication to caring for the sick and poor during the day, while spending long hours in prayer at night . Similarly, Blessed Stephen Bellesini and Blessed Elias del Socorro Nieves demonstrated a commitment to the educational and pastoral needs of their communities, emphasizing service as a form of living out their contemplative devotion . Additionally, Saint Nicholas of Tolentino combined strict asceticism with apostolic service, showing that contemplation and service are complementary in the Augustinian tradition . These examples illustrate how Augustinians view contemplation as the spiritual foundation that supports their commitment to serving others, reflecting their belief that love of God is expressed through love of neighbor.
Saint William the Hermit's life reflects Augustinian ideals through his commitment to solitude as a means of deeper spiritual communion and his attempts at community reform. Despite initial efforts to reform hermit groups failing, he continued his spiritual journey by withdrawing to a hermitage. His life showcases a blend of personal spiritual discipline with a reformative vision for communal religious practice, embodying the Augustinian pursuit of inner transformation paired with broader ecclesiastical contributions .
The religious vows within the Augustinian tradition reflect a commitment to the evangelical counsels of poverty, chastity, and obedience by highlighting self-sacrifice, dedication to serving others, and a commitment to communal life. Members of the Augustinian community, like Saint Nicholas of Tolentino, demonstrated asceticism and served the poor, reflecting a vow of poverty . Maria of Saint Joseph's commitment to caring for the sick and the poor, despite personal hardships, exemplifies the vow of chastity as she formed a congregation dedicated to similar service . This commitment is mirrored by Blessed Elias del Socorro Nieves, who continued ministering against governmental persecution, showcasing obedience to his religious duties . These examples illustrate how the vows reflect the ideals of living out evangelical counsels within their spiritual and communal contexts."}
Martyrdom played a significant role in shaping the identities and recognition of saints like Saint Magdalene of Nagasaki within the church by demonstrating extreme devotion and unwavering faith. Saint Magdalene, for example, openly declared her Christian faith despite severe persecution and was ultimately martyred in 1634 through cruel methods, which underscored her courage and commitment to her faith . Her martyrdom served as a powerful testament to her belief, inspiring other Christians and fostering the propagation of the faith under dire circumstances. The church venerates such acts of extreme sacrifice, as martyrdom is seen as the ultimate witness to the Christian faith, cementing these figures as esteemed examples within the religious community . These acts of martyrdom often lead to posthumous recognition and sainthood, as they exemplify fidelity, courage, and readiness to endure suffering for the love of God, serving as models for others in the church ."}
The life of Blessed John of Rieti exemplifies Augustinian values through his dedication to innocence, simplicity, and community, which are central to Augustinian spirituality. Despite dying young at seventeen, John demonstrated holiness by living a life of cheerfulness, love for community, and service to others. He saw the beauty of nature as a reflection of God's glory, aligning with the Augustinian focus on the relationship between God's creation and community life . His simplicity and innocence, paired with a life dedicated to serving others, reflect the Augustinian ideals of humility, love, and community service . The Augustinian spirituality values community life and the fashioning of Christ within the believer, both of which were evident in John's approach to life and faith .
Saint Magdalene of Nagasaki played a vital role in sustaining the Christian faith under persecution in Japan by acting as an interpreter and catechist for Augustinian missionaries. After the martyrdom of the priests she was associated with, she hid in the hills, where she continued to nurture and encourage the Christian community by baptizing converts and publicly declaring her faith to embolden others who were wavering. Her actions and ultimate martyrdom at the age of twenty-three served to inspire and strengthen the resolve of the Christian faithful facing severe trials .
Blessed John the Good transitioned from a secular to a religious life after a serious illness prompted him to leave his life as a court jester. He became a hermit and gained followers, known for his trust in God, love for the Church, and life of penance, earning him a reputation for sanctity . He founded the Hermits of Brettino and was recognized for renewing the life of prayer and solitude in the Church . This transition led to the establishment of a religious community and left a lasting impact through his followers and the order he founded .
The significance of relics in the veneration of saints, such as Saint Clare of the Cross of Montefalco, lies in their ability to embody the saint's profound connection with the divine and manifest their holiness. Saint Clare is noted for her intense devotion to the passion of Christ, which was so profound that her heart was found to bear the symbols of the Lord’s passion after her death . These relics are venerated because they are believed to hold the saint’s sanctity and serve as tangible links to the divine, inspiring the faithful to emulate the saint's virtues and deepen their spiritual lives .
St. Rita of Cascia is significant as a peacemaker and for her experience of suffering. After her husband's murder in a feud, she prayed that her sons would not seek vengeance. Her prayers were answered unexpectedly when her sons died of natural causes, thus preventing further violence. She then dedicated her life to peace by reconciling her family with her husband's murderer's family, which allowed her to join the Augustinian convent. Her life as a nun was marked by deep devotion and suffering, as she bore a wound on her forehead resembling the Crown of Thorns, symbolizing her participation in Christ's passion. St. Rita is venerated as a symbol of peace and is known as the "Saint of the Impossible" due to her intercession in difficult situations .









