CHAPTER I

CONCEPT OF ROMANTICISM AND ITS CHARACTERISTICS

AS IN ENGLISH POETRY

No literary trend confines itself to a definite

period or to a particular place alone. If casts its shadow

long before its actual appearance and lingers to a time well

beyond its replacement' by another major trend. Literary

trends or tendencies thus tend fo elude any exact

definition. Yet critics have tried to define different

literary trends or tendencies by analysing their nature and

characteristics and also stated aims and objectives, if any.

Of all fhe epochs in English literature, if is the

Romant ic epoch that resists such definition most . Different

crifics have approached fhe term "Romanticism" and analysed

and defined it' in their own ways; but even after apparent

success in their efforts, they have fo declare the term

"vague". If has, for all the time, proved elusive, and thus

has allured fhe inquisitive minds for frequent quest after

if. Friedrich Schlegel's terms "infinite" and

"progressive"'*' have come to be the familiar epithets

affached to Romanticism and they seem to indicate the

elasticity characferisfic of this trend and also its

plural ify.

1. Lilian R. Fursf : The Contours of European Romanticism,

Macmillan Press Ltd., London, 1979, p. XI.
 2

In spile of the elusiveness of the artistic tempera­

ments, history of literature has been divided into different

periods with different names. This has been done because at

a particular period a particular tendency is found

dominating the popular imagination which ultimately creates

a particular kind of literature. Some definitely notable

features become salient for the literature of the time and

pervade the atmosphere and come to be called by a common

name that: represents it till the sensibility of the people

changes in preference of other tendencies. But this does not

signify that, other trait s are totally expelled from the

intellectual milieu of the time. A period of literature or

art may, indeed, have two courses — one historical and the

other perennial. Henry H.H. Remak

latter has defined the
2
course as the "for ever recurring emotional condition." Its

independence of time and place explains many confusing

demonstrations. "Archetypal" is the word that Lilian R.

Furst has used to connote such existence of any

3
sensibility. In this light H.J. C. Grierson's reference to

Plato as the "first great romantic"^ seems only natural.

Romanticism in William Collins (1721-59), Thomas Gray

(1716-71), William Blake (1757-1827) and Goethe (1749-1832)

was outside the historical span of the Romantic Age. W.B.

2. Ibid., p. 2.
3. Ibid., p. 2.
4. H.J.C. Grierson : The Background of English Literature,
Chatto and Windus, London, 1962 , p p . 172-173 .
 3
Yeats (1865-1939), with his Celtic ideology, is another such

example.

The Romantic Age in English literature also did not

emerge by showing any precise temporal demarcation from its

preceding age. On the other hand, it showed itself as a

full-fledged artistic trend only after coming through a

sufficient course of evolution in the realm of thought.

Romanticism is said to have emerged as a protest

against; the dry rationality of the eighteenth century. The

gestation of reactionary feelings against; the eighteenth

century rationality was to be felt in this century itself

and it is this century that had produced the poets of the

Graveyard genre like Thomas Parnell (1679-1718), Edward

Young (1683-1765), Robert Blair (1699-1746), and Thomas

Gray. Young heralded the faith in the reverence of the self.

Symptoms of the change showed themselves most clearly during

the last thirty years of that century. They seem to have

provided the psychological setting for the upheaval of

thought in the form of Romanticism in the beginning of the

nineteenth century. In the history of literature, these

years reveal themselves separately by forming an important;

stage in the course of transition from Classicism to

Romanticism. Louis Cazamian has marked the duration of this

stage from 1770 to 1798 and also grouped these years under
5
the title "The pre-Romantic Period". M.H. Abrams has termed
5. Louis Cazamian : A History of English Literature (1930)
J.M. Dent and Sons Ltd., London, 1965, p^ 910.
 4

£1
this period the "Age of Sensibility". Still showing

themselves as a [Link] of the preceding years, these

years developed some traits which foreshadowed the coming of

a new era with a moral and literary change. In spite of

their somewhat mixed character, the psychological elements

which were going to shape another age in literature, were

more conspicuous than ever. Yet a strong romantic

sensibility can be traced farther back to this specified

[Link] Warton's poem ’The Enthusiast' composed in

1740 "is the earliest: expression of complete revolt against:

the classical attitude which had been sovereign in all

7
European literature for nearly a century."

Romanticism in general is not: a body of the ideas

and opinions of any group or organization of literary men of a

particular period. It is rather the expression of a

g
particular mood or temperament: through art. and literature.

Literary history testifies the never-ending conflict, between

the two mental trends. One is susceptible to the existing

conditions and is ready to accept: the existing values and

9
work upon them; the other may be called reactionary. With

6. M.H. Abrams : A Glossary of Literary Terms (1978), Mac­

Millan Indi a Li mi ted , Madras", 1987 , pT 3.
7. Arthur 0. Lovejoy : 'On the Discrimination of
Romanticisms' in English Romantic Poets, ed. M.H.
Abrams, Oxford University Press, New York,1975, p.10
8. Mahendra Bora : Ramanyasbad (1967), Student's Emporium,
Dibrugarh, 1987, p. 3.
9. Ibid., p . 5.
 5

its love of uniformity and balance,the former represent s the

Classical trend while the latter, with its yearning for ever

exploring the unknown, unseen, and even at times the

seemingly non-existent, defying the existing values, its love

of the wonderful, indulgence in exuberance and emotion,

represents the Romantic trend.

Love of the wonderfuL , of beaut y, and yearning for

and appreciation of the mystery of creation characterized

the works of Shakespeare,Marl owe and Spenser. Taking their

time as the first: Romantic period, the awakening of similar

sensibilities that began to pervade the literary minds

towards the end of the eighteenth century, is called the

revival of the earlier Romantic period or the neo-Romantic

period. An obvious difference between the two periods is

that: the Elizabethan Romanticism had flourished mainly in

the form of drama whereas neo-Romanticism flourished mainly

in the form of poet ry.

The difference between Classicism and Romanticism

does not: lie basically in the choice of subject-matter; the

same object: or experience may be the theme of both. The

difference is in the treatment of the theme. The Classicists

emphasized generalization and abstraction whereas the

Romanticists are known for their love of particulars and

10
details. For Blake, "To particularize is the only merit".

10. The New Encyclopaedia Britannica, Vol.18 (1768),

Encyclopaedia Britannica Inc., Chicago, 1985, p.
788.
 6

The Romanticists emphasized i ntrospection. Arthur [Link]

has ref erred to the preoccupation of Romanticism "with 'The

heart:' as dist inguished from the outward act , i t s tendency
Po inProspecPion" denoting " f o r iPs peculiar province, Phe
inexhaustible realm of the inner l i f e of man."^ Coleridge
also said in his 'DejecPion : an Ode' :

I may noP hope from outward forms Po win

The passion and Phe l i f e , whose fount ains are within-

Their concentration was engaged in the inner experience at

Pimes with the i ndi f f erence to the external experiences.

Classical liPeraPure was restrained, sophisticated and

impersonal while dependence on excessive imagination i s one
of Phe unfai l i ng charact eri st i cs of all Phe RomanPic poets.
The eighPeenPh century l i Perature was the l i t e r at ur e of the
head. The heart: had l i t t l e Po do with it:. It: explains Phe
12
fl ouri shi ng of prose l i t e r at ur e during that period.

The "pre-Romantic Pe r i od" or the "Age of

Sensibility" seems Po have served as a bridge l inking the
two opposing ages. During Phis period, the world of art: and
lit:erat:ure began to be sPirred by an awakening of
imagination more than ever. The menPal f acul t y, with a
sPrengthened desire Po f e e l , learnt Po receive sPimuli from
which it: could evoke images according Po i t s capacity. The
11. [Link] 0. Lovejoy : op. ci t.. , p. 18.
12. Mahendra Bora : op. ci t.. , p. 9.
 7

enlivened sensibility, with an unwonted pleasure, began to

look for its objects beyond its own surroundings as well.

The distant places, coloured with imagination, the past,

enlivened with emotion, and all that is exotic in nature

[Link] drawing people's sympathy by their attractiveness.

Imagination is never satisfied with the accessible. It

always conceives as ideal whatever colours or transcends

present reality. Thus the past, with its vagueness and

remoteness, conjured up all possible colours and thus

retrospection came to be one of the essential features of

pre-Romantic evocation. Arthur [Link], in his analysis of

Romanticism, has referred to Professor Ker's interpretation

of "romantic" as "reminiscence" and Mr. Geoffry Scott's

interpretation of "its most: typical form" as "the cult of

the extinct." .13 Rational lucidity of the eight eenth century

had lost its charm long before and the renaissance of

feeling craved for nothing less than an antithesis between

the time it had experienced and the time it wanted to

experience.

Though discredited with the unattractiveness of dry

rationality, the eighteenth century was the most, prolific of

all ages in English literature. England had enriched her

literature, from the early period of its development,

through the exchanges of ideas with Italy and France. But:

13. Arthur 0 Lovejoy : op. cit. , p. 4.

 8

England's necessity of borrowing from Italy had ended wit:h

the Renaissance and Germany had begun to impart, her ideas

rather late. It: was with France t:hat: England had continued

any exchange of ideas since the Restoration of 1660. Upt.o

the beginning of t:he eighteenth [Link], England was mostly

borrowing ideas from France including the doctrine of

neo-Cl assicism. But: during the eighteenth century, England

began f:o flourish with ideas of her own and started showing

marvellous improvement: on whatever she borrowed. Night:

Thought:s of Young, Seasons of Thomson, Ossian of Macpherson,

t:he melancholy poems of Gray and the sentimental poems of

Collins aroused a craze for England all over Europe.

Towards the d o s e of f:he century, France began to produce

thinkers rich with the ideas of t:he English philosophers.

The culmination was reached in the master brain of

Jean-Jacques Rousseau whose ideas agitated people's thought:

so much that: if; burst, forth in no less a movement, than the

French Revolution of 1789. The eighteenth [Link] English

thought., already on the verge of dissolution, was extremely

agitated and for a balance, had, of necessity, to

resort, to a new and liberal outlook which came to be known

as Romanticism. A new doctrine needs much daring to emerge

as the antithesis of the established one. Neo-Romanticism

felt an ally in [Link] French Revolution and made its way.

Thus Romanticism, though basically a literary

movement, was inspired by factors quite outside literature

 9

and art.. The Revolution cast, a three-fold influence upon the

English Romantic poets- its emotional aspect; inspired Words­

worth and Coleridge; Shelley was inspired by the

intellectual aspect; behind it; whereas on Byron the appeal

was of the political aspect. Shelley's lines—

The nations thronged around, and cried aloud,

As with one voice, truth, liberty, love!
Prometheus Unbound

seem to echo the voice of the great Revolution. Wordsworth

expressed his reaction to the Revolution at. its commencement

as —

Bliss was it; in that dawn to be alive.

'French Revolution'

After the Revolution, France began to exert: influence

on England, exercising with equal strength, the contrary

feelings of attraction and repulsion and a continuous

struggle between the two aroused a keen consciousness of the

self. Conflicting attitudes towards the Revolution sharpened

the sense of energy, of instinct. and of individual

temperament and from about 1 8 0 0 assimilated themselves with

Romanticism, thus lending if: a mixed character.

To make the story of nineteenth-century culture

start in the year of the French Revolution is at
once convenient, and accurate, even though nothing
in history "starts" at a precise moment . For
although the revolution itself had its beginnings
 10

in ideas and conditions preceding the dale, it is

clear t:hat: the event.s of 1789 brought: together and
crystal ized a multi t:ude of hopes, fears, and
despairs int:o [Link] visible, potent: and
14
irreversi ble.

If is frue fhaf before emerging in ifs concrete form in

1789, the Revolution itself had t:o pass through the tests of

ideas and conditions. But: once if was able to prove that: it:

could give shape t;o t:he long anticipated feelings of the

people, it: fhrew all ofher event.s into insignificance.

However much fhe English fhinkers might: be swayed by

fhe ideals of fhe French Revolution, fhey could not: approve

of fhe way of fhe French Republic fhaf followed if; and

seemingly fhey furned their faces from France.

France by 1789 had been for more than a century

fhe cul rural dicfafor of Europe, and it: is clear
fhaf in England and Germany fhe search for native
sources of art: was sfimulafed by fhe desire to
break t:he fyranny of fhe French language and
1iferafure.

This led fo a sense of pafriotism and also a renewed love

and reverence for Shakespeare. But: French influence on

English flunking was foo deep and too exfended fo effect; an

abrupf break. Hence a peculiar atf achment: still continued

befween fhem.

14. The New Encyclopaedia Brifannica : [Link] t:. , p . 785.

15. Ibid., p. 785.
 11

From about the time the English thinkers began to

express their disliking of the French Revolution, they also

began f:o show their hatred for Napoleon and his autocratic

activities. Still, for all their hatred,some of the

significant' traits in Napoleon's character attracted them

and derived their appraisal no less.

Conflicts and contradictions of opinions in each age

prove that: unity of an age does not- necessarily depend on

common opinions and common traits. Otherwise, with their

so-called combats with the Romantic philosophers, William

James and Nitzsche could not. have been said to inherit:

Byron, Carlyle and Goethe; the liberal Byron and the

conservative Sir Walter Scott could not have been credited

with same romanticinspiration. Thus it is not the

philosophy of the individuals but the political, social,

psychological and spiritual setting that is responsible for

the unity among men of an age with diverse opinions; and

these are the elements that differentiate one age from

another. Society is the need of mass psychology which, in

turn, is controlled by political events. In this sense

social elements include psychological and spiritual elements

as well. Though critics generally treat Romanticism as an

aesthetic trend and not: as a political one, itspolitical

background demands no less attention than the other one.

Influenced by all these conditions, the publication in 1798,

 12

of Lyrical Ballads, the joint: work of Wordsworth and

Coleridge, completed t:he transition from Classicism to

Romanticism.

Individualism :

In the growth of Romanticism, the political and

social elements made greatness of the self and exaggeration

of individualism most prominent. "Liberty, Equality and

Fraternity" was the slogan of the Revolution which demanded

the recognition of individual rights and the sovereignty of

the people. Individual rights is the "political axiom of

1 fi
revolutionary thought" which was extended to the cultural

sphere in the form of individualism "asserting that: every

human being is an object of interest in himself, an end in

himself. What is more, the truely valuable part of each

individual is his uniqueness, which is entitled to thrive

and develop free of oppression."^'7 However much Christian

theology might idolize the human soul, man himself, as he

is, had never received his proper recognition. He was able

to strip off from abstraction only with the help of

liberty that the Romantic awakening had conferred upon him.

The Romanticists' glorification of individualism

explains the paradox of their attract ion for andappreci ation of

Napoleon. "Napoleon was regarded as the model of a new man,

16. Ibid., p. 786 .

17. I bid., p. 786.
 1 3

even during his life, because his career was manifestly the

product, of his own thought and will working against the

greatest imaginable resistance. He typified the individual

1 8
challenging the world and subduing it by his genius." In

Napoleon’s miraculous power of translating his visions into

reality they discovered the affinity of their creative

imagination. Napoleon, for them, represented the greatness

of the self's ability. Napoleonic battles and the French

Revolution caused such a political overturn that in the

realm of art and literature, it: became necessary t o create

something new. As such the Romanticists' break with the

earlier century was not. willing but forced.

Again, confusion arises if we assume Romanticism as

only a political issue. Because we come across

interpretation of Romanticism in politics as exaggeration of

individualism which often results in supreme power entrusted

to individuals resulting in dictatorship and tyranny. It is

often accused of even being the origin of German and Italian

Fascism, and at: times of Russian communism. Thus danger to

itself was thought to loom in the actions of Mussolini. And

it is hard to deny this charge when we consider the

political outcomes of Romanticism as isolated issues. It

often ended in populism instead of democracy, risking, at

times, its own existence. But Romantic ideals, in the

18. Ibid., p. 787.

2 ^ ,1 8 1
 14

spheres of culture and literature, are found to enable the

individual to acquire the capacity of exploring the unknown

and encourage the sovereignty of the people resulted from

the love of liberty.

When we consider historical Romanticism, we see that

it reached its culmination through the effort: of a

similar-minded, if not: single-minded, group. So in the

exaggeration of individualism, we do not see the rejection

of the collectivized sentiment:. Things seem to be unwisely

generalized when one goes so far as to say that: Byron's

passionate inspiring of the wild forces of nature as the

sources of energy was akin to lawless despotism. The

glorification of the worth and power of the individual man

does not: imply any approval of his disintegrating force. In

their pursuit of mysteries, the Romanticists did not. only

appeal to the logical mind but: took the whole range of

intellectual faculties, senses and emotions into

consideration. This required individual experience; and in

this sense, they were individualists.

Humanism :

As has already been said, the Classical literature

of the eighteenth century was the literature of the

Intellect and Reason with its abstract, love of humanity. The

Romantic period began to attach value to sensation and

 15
emotion and study "man as he is actually found — diverse,

mysterious, and irregular, which is to say, in the form of

particular men and peoples." Man, with all his

contradictions, came to be treated with equal consideration

of "the contrast. between man's greatness and man's

20
wretchedness; man's power and man's misery."

It was Pascal, the seventeenth century thinker, who

first perceived this contradiction in human nature. His

Thoughts showed the distinction between reason and

intuition. He received his proper recognition only in the

first half of the nineteenth century. A Romanticist's

"vision is always focused on man — on the fundamentals of

man's nature, on those problems and those aspects of his

character which apply to any age and any country."

21

Imagination :
i

An attempt at analysing the prominent; characteris­

tics sanctioned by most; of the studies on Romanticism,

brings to our immediate view the earliest and the most;

important; of them — the awakening of imagination. "It; was by

means of the imagination that the Romantic poets explored

19. Jacques Barzun : Classic, Romantic and Modern (1943),

Martin Seeker & Warburg Ltd., London, 1962, p. XXI.
20. Ibid ., p. 16.
21. Ayn Rand : The Romantic Manifesto, New American Library,
New York, 1971, p. 121.
 16

the mysterious labyrinths of the universe. As the primary

creative faculty, imagination was invested with an

22
extraordinary range and depth of power."

The "corporeal, or the vegetative eye", to use

Blake's term, was rejuvenated with such vitality that it was

not a strain for them to perceive the immanent spirit behind

all physical existence. Coleridge, in his Dejecti on ode,

called imagination the "shaping spirit". It is also the

"repetition, in the finite mind of the eternal act of

23
creation." For Shelley "the great instrument of moral good
2A
is the imagination." For the Romanticists "poetry is
25
imaginative passion."

However much imagination was regarded as great, its

object was not to reject, the validity of the external world.

It: was only to assert that: the individual mind can and does

act: in a perfect way quite independently. The Romanti ci sts'

doctrine of duality is the product: of this belief in the

validity of both the external world and the human mind,

22. Lilian R. Furst ; [Link]:, p. 144.

23. S.T. Coleridge : Biographia Literaria (1977), ed.
Raghukul Tilak, Rama Brothers, New Delhi, 1993, p.
91.
24. Shelley : 'A Defence of Poetry' in English Critical
Essays, ed. Edmund D. Jones (1916) , Oxford
University Press, London, 1965, p. 112.
25. James Henry Leigh Hunt : 'An Answer to the Question What:
is Poetry' in English Critical Essays, e d . Edmund
[Link] (1916), Oxford Universit y Press, London,
1965, p. 256.
 17

endowed as it. is, wit;h miraculous power. External phenomena

are not: obliterated but: just: shadowed by imagination.

Anything shadowy like the past, the far-off countries, the

mythological realm, demands exercise of imagination and as

such appealed to the Romanticists.

Blake believed that: God operates in the human soul,

and imagination, being a faculty of the soul , can be nothing

less than God. His faith in the creative power of

imagination is expressed in his lines —

I must, create a system or be enslaved by another Man's,

I will not Reason and Compare : my business is to Create.

Such beliefs were shared, to a very great extent, by

Wordsworth, Shelley and Keats also. Innovation and

imagination being interdependent, the Romanticists advocated

innovation as against the Classicists' love of the

tradition.

The attitude of the English Romanticists towards

imagination was quite different: from that of their German

contemporaries. While the German Romanticists believed

imagination to be means of keeping themselves detached

from life and thereby relished a nihil istic delight:, the

English Romanticists believed that imagination should have

its base on truth and reality. Being endowed with a special

insight: or intuition, imagination can penetrate into regions

 18
which are beyond the reach of ordinary intelligence. In

fact:, the Romanticists believed that imagination and

intuition inspire each other; and it is through their

collaboration that they could explore the mysterious regions

of the spirit. The exquisite imaginative power also enabled

the Romantic poets to overcome any barrier of time. "The

extremes that, meet in Coleridge's poetry are extremes of

past. and present:. Hi s most: charact:eristic contri buti on to

our knowledge of literature lies directly here, in his grasp

) r
of the paradox of a present: past." In relation to

Coleridge's theory of imagination, M.H. Abrams has referred

to the "superlative evaluation of the function and status of

27
this faculty." "Vision or imagination is a presentation of
?R
what: Eternally Exists."

To draw a distinction between imagination and fancy

is a common practice. For Coleridge Fancy is "the

aggregating Faculty of the mind" and Imagination is "the

modifying, and 1coadunating' Faculty." 29 Referring to

Coleridge and Leigh Hunt's attempt at distinguishing these

26. George Watson : Coleridge the Poet:, Routledge and Kegan

Paul, London, 1966, p. 37.
27. M.H. Abrams : The Mirror and the Lamp: Romantic Theory
and the Critical Tradition (1953), Oxford University
Press, New York, 1971, p. 178.
28. William Blake : The Poetry and Prose of William Blake,
ed. Geoffrey Keynes, London, 1939, pp. 637-638.
29. John Spencer Hill : Imagination in Coleridge, The Mac­
millan Press Ltd., London, 1978, pT 45.
 19

two faculties, M.H. Abrams has said, "Not infrequently, we

also hear echoes of Coleridges antithesis between fancy and

imagination, but the distinction is usually desultory and

tends to collapse entirely, because unsupported by the firm

30
understructure of Coleridge's philosophical principles!'

And also "In Hunt's introductory essay, the difference

between these faculties resolves into a difference between

levity and gravity in the poets attitude." 31 Thus fancy may

be said to command attention more than often as a mode of

imagination.

Because Romanticism is supposed to emerge as an

antithesis of Classicism, the doctrine that attached utmost

supremacy to reason, it: is often accused of irrationalism.

But the supremacy of imagination does not exclude the

presence of reason. The works of Nietzsche, William James,

Bergson and Freud refute the charge of irrationalism. The

works of these great thinkers show a rare maintenance of

order and form and supreme concentration of thought:.

Abstract reason does not always work. Too much exercise of

reason leads to the repression of impulses and the

repression, by nature, generates a force. Because this

repression is felt by people only individually, it is the

individual that must tackle the force. Ultimately abstract

reason fails to prove against its futility, and this force,

30. M.H. Abrams : op. clt ., p. 179.

31. Ibid., p. 182.
 20

no less t-han the life force itself, is termed irrational.

Ayn Rand has refut ed the charge of i rrational ify by saying

32
fhaf. Romanticism is necessarily based on Volifion premise.

The faculfy of reason is the faculty of volition and if is

the want of this knowledge fhaf leads to the belief that

volifion is anfirafional and fhereby necessarily associated

with mysticism. Despite the indulgence and excess of

feeling and emotion, a rare sense of harmony pervades the

atmosphere of Romantic poetry.

Faith and Hope :

The Romantic poets are often accused of

restlessness. But: the tranquility in poets like Wordsworth

tell a quite different tale. Sporadic study of poets like

Shelley and Swinburne leads to the belief that Romantic

poets are convention-breakers. Nevertheless, the never-ending

course of tradition has been possible only because a

fraction of each generation approves and carries over at

least a few of the characteristics of the preceding

generation. Coming through much trial, the Romanticists came

to know that some common understanding among men was

necessary to hold the society together and forms and

conventions were the names of this understanding. They only

32. Ayn Rand : op. cii:., p. 64.

33. Ibid., p. 70.
 21

rearranged the order of the conventions and discarded those

that would not: suit. them. "They praised originality but they
34
did not: talk each in his own private language." The

Herculean task of f:ackling the force that time had imposed

upon them may account for the restlessness in some of them;

but faith and hope, the other two romantic traits,

contradict restlessness.

Synthesis and contradiction form the very texture of

Romanticism. The basis of faith and hope in the Romantic

poets is their yearning for knowing the unknown, for

exploring the universe, or in a sense, for reconciling

themselves to the universe. The essence of the universe is

novelty and novelty is always subject to change. Reason,

with its unchanging nature, cannot be expected to be of use

in understanding it. Imagination, with its ever-expanding

nature, can help in perceiving and even in creating those

changes, those novelties of the universe. But uncertainty of

success is the main drawback of i magi nati on; and f hi s the

Romanticists had to make up with faith. Hope, bei ng one of

the component's of faith, is inevitably associ ated wi th it.

[Link] Bargun : op.c i t ., p. 38.

 22

Love o f Force :

The Romantic poets pleaded for the greatness of

force. But force In itself was not the object of their

desire. There was the example of Napoleon before them to

teach them enough about the futility of force as if is. But

they also learnt from the example of Napoleon that: force,

united with heroism and proper leadership, could accomplish

marvels.

The critical philosophers of the eighteenth

century had destroyed their own dwelling place.
The new generation must, build or perish. Whence we
conclude that Romanticism is first of all construc­
tive and creative; it. is what, may be called a
solving epoch, as against. the dissolving
35
eighteenth century.

The necessity of reconstruction was felt more or less by

most of the thinkers ofthe Romantic period though they

offered and followed their own and different ways according

to their own temperaments. Thus Wordsworth, Victor Hugo,

Schopenhaur, Burke and Hegel worked in quite different

spheres while seeking for innovation. But still they showed

a common admiration for energy, moral enthusiasm and

original genius. Goethe's Faust stands as the ideal example

of the Romanticists' yearning for the dynamic energies. His

endless strivings as well as his failure reflect the

Romantic mood.

35. Ibid., p . 14.

 23

It: is only natural that each period should face the

problem of reconstruction more or less. The cultural

differences that mark each period is due to the difference

of the ways of looking into their problems; and these

differences are settled by the parallel differences in their

political conditions.

Return to the Middle Ages :

As to the eager return of the Romanticists to the

Middle Ages, this much can be said that their recourse to

this so far neglected age was the result of the unlimited

upsurge of imagination. Rejuvenated imagination rendered the

romantic minds capable of creating and transforming their

objects; and when the collective memory of the people began

to conceive the Middle Ages as an age of strong appeal with

its picturesque quality, its faith and its simplicity, the

Romanticists accepted it as the object of their desire. The

century-long . suppression of emotion found an outlet in its

new interest in sentimental stories,in natural scenery, in

popular ballads and in the tales of horror and mystery. The

exuberance of these appealed to them against the

routine-bound regularity of the Classical literature. The

far away and the incomprehensible had an unfailing appeal to

the romantic sensibility. The sense of inaccessibility that

the old romances, with their thrilling tales incited,

inspired their imagination. Remoteness lent an exotic charm

 24

of its own. The naming of the nineteenth century Romanticism

owed t.o the keen interest in the medieval romance shown by

writers like Walter Scott and Keats. Reminiscence of

childhood in many Romantic poets has its source in their

love of the past.

The Romanticists cannot be said to have shown much

respect for historical precision in their love of the Middle

Ages. Abundance of emotion coloured everything as to

obliterate more often the sign of difference between the

real and the unreal. In fact, they began to comprehend the

Middle Ages as they desired them to be, not as they really

were. They conferred all the favourable traits of English

Renaissance upon the Middle Ages and thus creating their

most desired antithesis between the Classical age and the

age they liked to resort to, they began to treat both the

ages with equal respect. The popular mind began to feel a

peculiar kind of familiarity with the Middle Ages and

conjured up a sense of possibility of its asserting itself

once again. This feeling evoked and extended the range of

their sympathy. The national spirit, experienced within

itself a mysterious revival of the past; and began to feel

such a kinship with it. as if it were its former self

resurrected after centuries of oblivion.

The Romanticists were nationalists; but [Link] was a

cultural nationalism. It was their cultural past, that had

 25

drawn their curiosity. Love for and exploration of their

past became thus the two vital tendencies of them.

Diversity :

Diversity seems to be the very essence of

Romanticism when we consider the Romanticists' reaction

against the sense of repose and serenity of the Classicists.

Lilian R. Furst has, in this context, referred to Morse

Peckham's definition of Romanticism :

Whether philosophic, theologic or aesthetic, it. is

the revolution in the European mind against:
thinking in terms of static mechanism and the
redirection of the mind to thinking in terms of
dynamic organism. Its values are change,
imperfection, growth,
diversity, the creative
36
imagination, the unconscious.

Arthur O-Lovejoy, also has referred to the "amazing diversity"

37
attained by the word "romantic".

The Romanticists risked the basic values of life in

their glorification of the individual's changing and

fallible judgements. With a revived sense of

self-consciousness, they discovered injustice and oppression

in the existing order; and to fight them, they had to evoke

and exercise energy and effort. In doing so, the

Romanticists proved themselves to be potential anarchists;

36. Lilian R. Furst : [Link].., p. 8.

37. Arthur 0. Lovejoy : [Link]., p. 8.
 26

and their refusal of the established order characterized the

creations with diversity. The sense of social oppression

turned some of them into pessimists — while in others it

aroused a keen sense of strife and strong optimism.

Religious Revival :

Among ail the diversities that the Romanticists

sanctioned, they had to find unity for their own

reconciliation to the universe. In doing so they resorted to

a power vast and potent; enough to provide them with a

solution. This accounts for the religious aspect of

Romanticism and also shows that religion was a psychological

necessity for them.

The earlier religious revival in the sixteenth and

seventeenth centuries in the form of Puritanism manifested

itself as a creed antagonistic to art and literature. The

period of transition, through John Wesley, the founder of

Methodism, brought about a radical change in the sphere of

religion by attaching great [Link] and effectiveness to

the faculty of intuition. Intuition operates itself in a

mysterious way; and thus mystical imagination came to be the

instrument of religion. The newly awakened interest in

nature was equally responsible for this religious revival.

Seeing life throbbing all through nature, they looked for

the power that worked behind its animation. Thus religion

 27

for them became an intellectual and emotional necessity

rather than the logical outcome of the deduction of the

cause and effect relation. Religion was a feeling of

reverence toward the unfailing energy that works in a

mysterious way. They felt; this energy everywhere in action

and thus their religion manifested itself mostly in the form

of pantheism.

The Romanticists could not forget the individual,

and even if they had many allies in the external world, each

of them was alone to solve his curiosities and their

religion remained personal.

Love of Nature :

The Romanticists interpreted the meaning and

significance of "Nature" in a completely different: manner

from the Classicists. Rousseau's call for back to Nature had

whetted the already rebellious tendencies against, the

eighteenth century artificiality; and Romanticism in France,

during the early years of the nineteenth century had shaped

itself according to this call. The Romanticists loved nature

in both the senses - in the sense of innate and spontaneous

ideas and in the sense of those that, do not need human

assistance and contrivance to grow and develop. Through

nature "they found those exalting moments when they passed

from sight; to vision and pierced, as they thought, to the

 28

38
secrets of the universe."

Love of nature is a common characteristic of almost

all the Romantic poets; yet it reached its culmination in

Wordsworth. For him self-consciousness is incomplete without

nature-consciousness. He was occupied cheifly with rural

nature and believed that nature with "the abiding presence

of mountain, lake and field under the influence of the

changing seasons — is a haunted house through which we must

pass before our spirit can be independent." 39

It was Romantic poetry that had made man familiar

with different facet,s of nature. The sublime manifestation

of nature led to the mystic experiences of the Romantic

poets. Their love of beauty is only another aspect: of their

love of nature. Even with Shelley, the revolutionary, "the

contemplation of beauty is... the first, stage in the

progress toward reasoned virtue."^

Reality :

The Romanticists are often termed feeble spirits and

are accused of trying to escape from realities. Imagination

38. Maurice Bowra : The Romantic Imagination (1950), Oxford

University Press, Oxford, 1976, p~I 13.
39. Geoffrey H. Hartman : 'Nature and the Humanization of
the Self in Wordsworth' in English Romantic Poets,
ed. M.H. Abrams, Oxford University Press! Hew York,
1975, p. 123.
40. H.N. Brailsford : Shelley, Godwin and Their Circle
(1913), Oxford Univers Tty Press,~ London,’ 1954,
pp. 167-168.
 29

is generally believed to have no relation with real life and

its exercise is believed to lead into escapism. But: the fact:

was that their sense of necessity of innovation demanded

that, they should rearrange the order of reality or lay aside

a portion of it,Jacques Barzun has offered a very effective

analogy of the Romanticists' position with that of a

primitive man who has, for the first time, the idea of

heading toward a cave to protect himself from the furious

rage of a hailstorm This shows his sense of facing

reality rather than his urge to escape, as is generally

explained.

Classicism was eaten up by excessive abstraction and

generalization. Quite in contradiction to these

self-destroying elements, the Romanticists based their

untiring effort's on the exploration of reality. They

believed that to have significance everything must: appear in

a particular form. It has already been said that the

Romanticists created out of necessity. Hence, the world they

created, though invested with imagination, had to be real to

be able to shelter them. Repetition and refinement: had left

nothing for the Romanticists to serve as a model. Feeling

themselves in a void, they had no choice but: to take the

whole world for their substance. Only they viewed the world

as a varied one and admitted reality to be both external ard

41. Jacques Barzun : [Link]:. , p. 15.

 30
internal . They granted a vast range to reality admitt ing not

only the substantial , but also the world of dream; not only

the unknown possibilities of nature but also the

supernatural; and they craved for exactitude in all of them.

They also could enliven everything with their vivid

description. Though mostly occupied with supernatural and

transcendental subjects,
"reading the poems of Coleridge is
^2
like watching poetry happen."

It. was their sense of reality that, had urged them to

discard the forms with their contents rotten and lost. Thus

whatever is meant, by "romantic revolt." has its root in the

longing for reality; and when Jacques Barzun says that

/ 'i
Romanticism is Realisrn we only confront a fact: reinforced.

This straying from the established order accounts for their

being called "exotic". "Of all his contemporaries,

Coleridge was the most, concerned with the problem of how

the poetic mind acts to modify or transform the materials of

sense without violating truth to nature.'^ So even

Coleridge, who was more concerned with the supernatural than

with the natural, emphasized reality. In Wordsworth also,

"love and imagination and reason all coalesce in the

appreciation of reality.

42. George Watson : [Link]., p. 6.

43. Jacques Barzun : [Link].. , p. 58.
44. M.H. Abrams : [Link]: ■ , p. 55.
45. Melvin Rader : Wordsworth, a Philosophical Approach,
Oxford University Press, London, 1967, p~I 148.
 31

Imagination,. .. in t rut h,
Is but: another name for absolute power
And clearest, insight, amplitude of mind,
And Reason in her most: exalted mood.

The Prelude .XIV

Most: of the Romant:icisf:s cherished passionate regard

for realit:y — physical and mental. They have proved

t:hemselves to be most persistent, followers of facts leaving

in their creations records of detailed observation.

Wordswort-.h, Hazlitt:, Goet:he, Victor Hugo and Stendhal were

as minute and as comprehensive as any scientist:. Their

persuit of truth was of the same nature as that of the

scientists; only they worked in a diffrent process. While

science proceeds by specialization and exclusion, they

proceeded with inclusion allowing a vast: range to everything

they worked upon. They were adverse not to science, but to

[Link] al ism .

Contradistinction of Poetry and Science :

Yet there is a popular charge against Romanticism of

opposition t:o science. "We murder to dissect" (The Tables

Turned) and "peep and botanize upon his mother's grave"

(The Poet's Epitaph)— these t:wo lines of Wordsworth seem to

confirm the charge. But: this seems to be an unwise

generalization resulting from the later specialization in

the different branches of science. The accusing lines of

 32

Keats in Lamia seem no less responsible for this charge :

Philosophy will clip an Angel's wings,

Conquer all mysteries by rule and line,
Empty the haunted air, and gnomed mine —
Unweave a rainbow...

"Keats was one among the lovers of poetry to whom it: seemed

that matter of fact: or science is not only the opposite but

the enemy of poetry, in a war in which the victory, even

, . ,,46 But then
the survival, of poetry is far from certain.

"Keats's utterances on poetry are written wi th the

unphilosophical informality and the volatility of mood

proper to the personal letter; it is difficult to interpret

many of them, and perilous to take any one as his ultimate

judgement." 47 But in Shelley this sense of contradistinction

between imagination and matter of fact: or poetry and science

seems to dissolve. In h i s ’Ode to the West Wind,' there are

most exquisitely impassioned expression of facts established

by science. Wordsworth, whose poetry combined "profound

48
truth of subject: with profound truth of execution", cannot

possibly be accused of aversion to science.

Expanse of range accounts equally for their taking

supernatural, religious and psychological matters as truths.

46. M.H. Abrams : [Link] t:., p. 303.

47. Ibid., p. 303.
48. Matthew Arnold : Essays in Criticism (Second
Series),(1938), Macmillan & Company Ltd., London,
1964 s p. 94.
 33

The demonology of Goethe and Scoff:, t:he opium dreams of De

Quincey and Coleridge, the visions of Blake and Hoffmann,

the divine revelations of Shelley and Victor Hugo were

realities in this light. They had, in fact, experienced them

individually. While introducing the supernatural, Coleridge

pleaded" willing suspension of disbelief" which is equally

essential to both scientific and artistic work. As the

reality that: the Romanticists craved for, was inclusive in

nature, Romanticism did not end in types.

Intuition :

Romantic perception is based on intuition. The

Romanticists worked in an open universe as agianst. the

Classicists' geometrical limitations. The very vastness of

their scope bound them to imperfections. The nature of

intuition is subject: to change from man to man. Reason and

geometry can ask for exactitude whereas intuition can ask

only for possibilities. Thus the Romanticists had to and

could work in a vast expansion of possibilities, certain and

uncertain. Art: is the product of a man's subconscious

integrations, of his sense of life, to a large extent than

of his conscious philosophical convictions.

Subjectivism :

Romanticism is subjective in nature. Fichte's creed

of subjectivism was responsible for the supreme power that:

 34

imagination had acquired. For the Romanticists, the external

world was the projection of the imaginative perception-

subjective in nature and transformed.

Subjectivism in Romanticism is often misinterpreted.

At. times it stands for a lack of realism while on others, it

signifies adoration of the ego. Both the interpretations

seem to imply irresponsiblity. On the other hand, the term

"objectivism" is credited with the quality of being real or

true. But here again, the meaning is felt: to be confused.

Sameness of experience in different: subjects is often taken

to be objective. The exact word for such experience,

49
according to Jacques Barzun, is "inter-subjective".

Subjectivism was not: a condition, but: a necessity

for the Romanticists. Finding that the old inter-subjective

formulas did not: work, they had to base their creations on

individual experiences.

Love of Freedom :

Another established fact: about Romantic poetry is

love of freedom. Rousseau believed that, love of freedom is

intrinsic in man and it endows him with a new vision of life

and liberty. He also showed that stagnation of the society

is against the life force. He is called a revolutionary

because of his protestations against: such a condition. Love

49. Jacques Barzun : [Link]:. , p. 68.

 35

of freedom is inherent: in Romanticism.

Romantic literature did not come into existence

until the nineteenth century, when men's life was
politically freer than in any other period of
history and when Western culture was still
reflecting a predominantly Aristotlian influence—
the conviction that man's mind is competent to
deal with reality.^®

As usual, the Romanticists attributed a very expan­

sive range of connotation to the term "freedom". Including

material, emotional and spiritual freedom, it extended its

influence to the form and subject matter of poetry. The

minutest object was treated with greatest, importance and

spontaneity of expression was preferred overcoming the

barrier of metre. They expanded the range of poetic diction

and substituted all words for only "noble" words. They added

the Celtic and Germanic to the Graeco-Roman mythology. For

setting, they chose "local colour" instead of the uniform

Classical tragedy. History was their prime avocation in redis­

covering the Middle Ages and the sixteenth century. Refusing

to confine their cultural arena within London and Paris, they

explored the cultures of distant places like America and the

Orient. Against the sophisticated limitations, they hunted the

fields of folk-1iterature and folk-music and made allowance

for every class and condition of people to provide them

50. Ayn Rand : o p .cit:. , p. 119.

 36

subject: [Link], in his Preface to Lyrical Ballads

has referred ho his inclusion of the emotion of common

men ."’1 Use of the folk style and interest in the

supernatural are represented in Coleridge's Ancient Mariner.

Contradictions :

Simultaneous existence of contradictory and

conflicting ideas and feelings is common in Romantic poetry;

and one of the best examples of this is Goethe's much

celebrated line from Faust : "Oh! What delight! What: w o e !"

"... for the romantic there is always the element of

conflict,., and since he is asking questions to which there

is no answer he is little likely to reach a serene

conclusion One of the paradoxical questions about

Romanticism arises from its being lyrical and dramatic in

nature at the same time. But: here again the Romanticists'

great ability and vast, expanse of interest: may be brought

into account: for help. With their rare imaginative power and

equally rare creative impusle, "they shaped fleeting visions

into concrete forms and pursued wild thoughts until they

captured and mastered them'.'53 The conflicting essences and

51. William Wordsworth : 'Poetry and Poetic Diction' in

English Critical Essays (Nineteenth Century), ed.
Edmund D. Jones(1916),Oxford University Press, London,
1965, pp.3-4. ,
52. Graham Hough : The Romantic poets (1953), Arrow Books,
London, 1958, p. 172.
53. Maurice Bowra : [Link] ., p. 2.
 37

contrasting figures of their works involved drama. In fact:,

strife, antithesis, contrasts, oppositions and colour are

the essence of Romanticism. Their use of lyric moderated the

conflicts showing marvels as its result.

Faithfulness in receiving impressions often led to

contradictions. The Romanticists succeeded in their peculiar

arrangements of the grotesque by the side of the sublime

and the trivial by the mystic. It: was possible for them

because of their liberality in inclusion of different: ideas

into their dominant ones; and this is the reason behind the

fact, that Goethe's Romanticism is naturalistic, Noval's and

Carlyle's Romanticism is idealistic, Blake's is mystic,

Burke's and Scott's, conservative and that, of Byron and

Hazlitt: liberal istic. The works of the Russian novelist:

Gogol manifest: with equal force the two trends of

Romanticism and Realism. The fact that: Romanticism is a

harmonization of many moods and tendencies, accounts for

this. Their rejection of abstraction enabled them to use

their senses freely and conceive ideas about the nature of

things without conventional bias. Theirs was a multiverse

5A
rather than a universe.

[Link] Barzun : [Link]., p.69.

 38

Sentimentalism,Indolence, Escapism,and Indulgence of Emotion

An estimate of Romanticism as pure sentimentality is

very common. The word "sent:iment;a 1i t y" cannot; be int erpret ed

as just; t;he display or possession of feeling, either

moderate or excessive. Because there is no line of

demarcation as to the righteousness of its amount. It is a

mental state in which one cultivates feelings but cannot

transform them into action. This charge of sentimentality

does not seem to work when one remembers the French

Revolution. The French Revolution is the best instance of

executing feelings into action. "Unlike the sentimentalist,

who has a compartmental existence, the romantic realist; does

not blink his weakness, but exerts his power." Samuel

Richardson (1689-1761) is one of the pioneers of this

so-called sentimentalism of Romanticism.

The Romanticists are often accused as escapists. Yet;

they showed tremendous power of activity during short spans

of life and unprecedented love for life. Byron shared

Rousseau's belief that the goal of life is not happiness

but; action. Blake and Coleridge were opposed to the Tabula

Rasa theory propounded by Locke which defined the mind in

perception "as a passive receiver for images presented

ready-formed from without.

W.B. Yeats also held a strong view against, the idea of

escapism in art. "So certain was he that; art: was not; 'escape

55. Ibid., p . 77.

56. M.H. Abrams : [Link]., p. 57.
 3 9

T h a t h e t h o u g h t o f t h e s i t : u a H o n t h e o t h e r w a y r o u n d : a r t :

w a s w h a t : y o u t r i e d f:o e s c a p e f r o m . " ~ ^

M o s t - o f t h e p r o m i n e n t : R o m a n t i c i s e s o f t h e y o u n g e r

g r o u p d i e d b e f o r e t h e a g e o f f o r t y ; a n d y e t : t h e s e s o - c a l l e d

" l o v e - l o r n e g o t i s t s " l e f t : s u c h t a l e n t e d p r o d u c t i o n i n

p r o f u s i o n a s t o s p e a k f o r t h e i r e a g e r n e s s t o t r a n s l a t e

f e e l i n g s i n i . o a c t i o n . It: w a s t h e i r r e p u l s i o n o f a n d r e a c t i o n

t:o t h e s t a t e o f t : h i n g s T h a t m a d e t h e m d e f i a n t : a n d a s s e r t i v e .

F o r s u c h r e a c t i o n s o f t h e i r s , t h e y w e r e a c c u s e d o c c a s i o n a l l y

a s e g o t i s t s a n d m i s a n t h r o p i s t s . T h e i r i n t e n t i o n s t r a n s c e n d e d

t h e i r s e l v e s b y a c t i n g t h e m s e l v e s i n t h e p o l i t i c a l , s o c i a l

a n d a e s t h e t i c f i e l d s .

T h e R o m a n t i c i s t s a r e a l s o o f t e n s a i d t o b e e m o t i o n a l

b e i n g s . B u i , l i k e s e n t i m e n t a l i t y , i n d u l g e n c e o f e m o t i o n a l s o

s h o u l d b e c o n s i d e r e d n o t : a s c h a r a c t e r i s t i c o f R o m a n t i c i s m

b u t : a s a n i s o l a t e d i n d i v i d u a l t r a i t : . I n d i v i d u a l t e m p e r a m e n t

a n d m o o d a r e a l s o r e s p o n s i b l e f o r t h e u n e q u a l e x e r c i s e o f

t h e p r o m i n e n t , c h a r a c t e r i s t i c s o f a n y t r e n d .

A n e w e l e m e n t t h a t t h e R o m a n t i c i s t s h a d b r o u g h t i n t o

a r t : w a s t h e p r i m a c y o f v a l u e s . " V a l u e s ( a n d v a l u e j u d g e m e n t s )

a r e t h e s o u r c e o f e m o t i o n s ; a g r e a t d e a l o f e m o t i o n a l

i n t e n s i t y w a s p r o j e c t e d i n t h e w o r k s o f t h e R o m a n t i c i s t s a n d

i n t h e r e a c t i o n s o f t h e i r a u d i e n c e s , a s w e l l a s a g r e a t d e a l

o f c o l o u r , i m a g i n a t i o n , o r i g i n a l i t y , e x c i t e m e n t a n d a l l t h e

5 7 . F r a n k K e r m o d e : R o m a n t i c I m a g e , R o u t . l e d g e a n d K e g a n P a u l ,

L o n d o n , 1 9 5 7 , p . 2 6 .
 40
58
other consequences of a value oriented view of life."

Idealism :

Hegel and Schopenhaur, the German idealists and

Kant's disciples, believed in the distinction between the

thinking subject: and the perceived object.. "Idea"and "thing"

are distinct; but: idea or the mind shapes the realit ies of

things. Ficht:e modified Kant into the belief that: the ego is

the creator of the world. This seems a generalization or an

extension of individualism into the extreme possibility. In

their conviction that: reality is essentially spiritual, the

Romanticists only illustrated Hegel's doctrine that nothing

is real but spirit.

Emphasis and selection being inevitable for every

art:, all art must: have some sort: of idealization.

Approximating a common norm was the Classical idealization.

Romantic idealization acted in quite an opposite direction.

It. craved for the exact expressiveness of each particular.

Wordsworth's poetry abound in such yearning for exact ifude.

In contradiction to Naturalism, Romanticism

recognizes the existence of man's volition. Science explains

what: the sensible world is; but: to measure its worth, we

must exert: mental judgements. To assert: validity of

anything, we must grant validity to mental processes.

58. Ayn Rand : [Link]:. , p. 70.

 41

Aristotle recognized the validity of the power of the human

mind and had influenced the Romantic thinkers. But by the

nineteenth century, his influence could not be felt so much

in theory as it could be in practice. Since the Renaissance,

the craze was for Plato's mysticism.

Pessimism :

Romantic literature is often accused as pessimistic.

Wordsworth has defined a poet as a man "who rejoices more

than other men in the spirit, of life that: is in him;

delighting to contemplate similar volitions and passions as

manifested in the goings-on of the universe, and habitually

59
impelled to create them where he does not find them." This

does not certainly conjure up any pessimistic image. Passion

and imagination are associated with the mental vitality and

love of life and the world. Desire to see a happier world is

at: the root of Romantic imagination. This desire is

reflected in 0. Henry's projection of life in his short:

stories in a benevolent and childlike spirit:. Keen

observation of the minutest objects in most: of the Romant ic

poets is effected by the delight they take in them.

Romanticism started as a violent , passionate torrent of

righteous self-assertiveness in defiance of primordial

evils. A naive innocence and optimistic benevolence run

through the Romantic works.

59. William Wordsworth : o p .cit ., p. 12.

 42

Jacques Barzun, in his Classic, [Link] and Modern,

has summed up most, of the characteristics that: are believed

t;o be the components of Romanticism, in a seemingly negative

sentence :

Romanticism is nob a reburn ho the Middle Ages, a

love of the exotic, a revolt, from reason, an
exaggeration of individualism, a liberation of
the unconscious, a reaction against scientific
method, a revival of pantheism, idealism and
Catholicism, a [Link] of artistic conventions,
a preference for emotion, a movement: back ho
nature, or a glorification of force. ^

The negative form does not signify here any intention of

refutation concerning the presence of the traits; it: simply

points out: the lack of the uniformity of distribution of

these traits in the literary creations of the prominent.

Romanticists.

Considering historical Romanticism, we see two

trends, one of which is occupied with the natural and the

other with the transcendental. Simplicity, primitivism and

naturalness formed the former trend. Simplicity was often

swayed so far as to manifest, itself in a wild form and

naturalness was misinterpreted being twisted by excessive

imagination. Wordsworth, Crabbe, Clare, and at: times, Keats

expressed their feelings in this strain.

[Link] Barzun : [Link] ., p. 13.

 43

A n o th e r g r o u p o f r o m a n tic w r i t e r s p r e f e r r e d

d i v e r s i t y and c o m p le x it y in th e fo rm o f c o n s c io u s a rt

p e r m i t t i n g th e m in d th e c a p a b i l i t y o f c o n c e iv in g t h in g s

b e y o n d th e p h y s ic a l r a n g e . T h is t r a n s c e n d e n t a l s t r a i n o f

R o m a n f~ icism fo u n d it's o u t le t th r o u g h th e w o rk s o f th e

w r i t e r s o f whom th e m ost p ro m in e n t a r e B la k e , C o l e r i d g e and

S h e !1e y .

N ow , th e g r o w in g t e n d e n c y t o la b e l p o e t s l i k e T . S .

E lio t ', H art' C r a n e , A l l e n T a t e , W h itm an and W a lla c e S t e v e n s

as r o m a n tic seem s d i f f i c u l t l o e x p l a i n e i t h e r in th e l i ght

o f p e r e n n ia l R o m a n tic is m o r in th a t o f h i s t o r i c a l

R o m a n tic is m . It i s h e r e th at we h a v e t o lo o k f o r i t s a n o th e r

c o m p lic a t e d d i r e c t i o n w h ic h h a s b een te rm e d a e s t h e t i c .

T h ou gh t r e a t e d s e p a r a t e l y , t h i s c o u r s e o f R o m a n tic is m

d e r i v e d i t s i n s p i r a t i o n fro m t h o s e tw o m ore n e a t l y

e x p l a i n a b l e t r e n d s - - th e n a tu r a l and th e t r a n s c e n d e n t a l.

W ith o u t any r i s k t o a d e q u a c y , a e s t h e t i c R o m a n tic is m

ca n be t r e a t e d as t h e e x p a n s io n w h ic h th e p l a s t i c i t y

a t t a c h e d t o th e t r a i t o f d i v e r s i t y o f R o m a n iic is m a f f o r d e d ,

W irh t h e v a s t n e s s o f i t s s c o p e , it u l t i m a t e l y cam e t o

r e p r e s e n t t h e t r e n d o p p o s in g r e a l i s t i c i m i t a t i o n . Th e

im p o r ta n c e a t t a c h e d t o s u b j e c t i v e im a g in a t io n n a t u r a l l y

b ro u g h t abou t som e c h a n g e s in t h e f i e l d o f art and

l i t e r a t u r e and t h e s e c h a n g e s m a n ife s t e d t h e m s e lv e s in th e

fo rm o f a e s th e t ic R o m a n tic is m .
 44

The wave of t he Romant i c spirit t hat had at t a i n e d

the p i n n a c l e o f i t s glory i n Engl and i n t h e e a r l y p e r i o d o f

the nineteenth century was ushered into India with the

spread o f English. Bengal, being one o f the e a r l i e s t seats

of English education, heralded the introduction of this new

trend. Due t o t h e l a t e a n n e x a t i o n o f Assam i n t o t h e B r i t i s h

rule, it was only in t he last decade of the nineteenth

c e n t u r y — almost' a century later, t hat t h e Romanti c ideal,

in i t s t r u e s p i r i t , became c o n s p i c u o u s i n Assamese p o e t r y .