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Fast-food Addiction
Nonverbal Behaviour: Culture, Gender, and the Media
Religious Framework for Madrassah Education
Guidelines for Physics Lab Reports
Philippines 2013 International Religious Freedom Report Executive Summary
Fast-food Addiction
(1) It is no secret that the US is leading the world in its swelling
obesity. The nation is subsisting on a diet of high-calorie convenience food. In
fact, Americans have increased their spending on fast-food items from $6 billion
to nearly $160 bilion annually aver the past four decades. What may come as a
shock, however, is the accumulation of evidence suggesting that the main
ingredients in the typical “hamburger, fries, and a cola” are addictive compounds
that keep customers lining up for their next fix.
(2) The key culprits are sugar and fat. Empirical studies reveal that the
heavy dosage of these substances in today’s super-sized standard of a fast-food
meal can trigger brain activity similar to that endured when.a person is on hard
drugs. A representative individual serving at McDonald's or Burger King can dish
‘out up to 2000 calories, including more than a cup of Sugar and 84 grams of fat
Single-handedly, this meal sized portion meets the full daily caloric requirement
far the average woman. Moreover, it exceeds the recommended daily allowances
of both sugar and fat for any adult, regardless of gender.
(3) Whereas heroin is an opiate, both sugar and fat stimulate
endogenous opioids such as beta-endorphins in the hypathalamus, just above
the brain stem. These naturally occurring. painkillers activate the release of
dopamine, a neurotransmitter, into’@ small cluster of cells located in the midbrain
called the nucleus acumens, Here, dopamine functions to elicit feelings of
pleasure or euphoria. What's more, it motivates an individual to proactively
fepeat any action that originally fueled its production. In the case of sugar and
fal, purported addiction is @ consequence of the body craving the release of
dopamine inherent in their consumption.
(4) To validate reports that fat and sugar behave in a drug-tke fashion,
researchers have conducted laboratory studies demonstrating that they induce
classic addictive symptoms. For example, eliminating sugar from the nutritional
regime of rats that are used to a primarily sweet diet produced anxiety
asymptomatic of heroin and nicotine withdrawal. Moreover, increased tolerance
to addictive food substances was noted. In one experiment, rates were fed a
chocolate drink containing a high ratio of both fat and sugar. Although the
animals were found to ingest increasing amounts of the potent liquid, their total
production of resulting brain opiates was, in fact, diminished. This would suggest
that the rodents had become progressively more tolerant to the effects of fat and
sugar. Furthermore, it is likely they would subsequently require a greater quantity
in order to achieve the same high
(5) Likewise in humans, brain-imaging scans of obese and non-obese
persons illustrate that the heftier the individual, the fewer dopamine receptors are
present. Researchers are uncertain whether this Is the basis or the outcome of
obesity. However, it is clear that as weight rises, individuals need to consume
increasingly larger portions to experience a comparable euphoric effect.
193
‘AL nights served. No part oth maladal may be seprativced of Panta in any faen or by any mesa
siecwone 01 macharcal mdudan pholocnoyng —wihoul writen peerascn tam Fie DepEd Canal Olen Fest Edict, 2016(5) Men and women commonly use nonverbal communication in
ways that reflect societal expectations. For example, men are expected to
exhibit assertive behaviours that demonstrate their power and authority;
women, in contrast, are expected to exhibit more reactive and responsive
behaviours. Thus, it should not surprise us that men talk more and interrupt
women frequently than vice versa.
(6) Men are also usually more dominant during interactions that
women. Visual dominance is measured by comparing the percentage of time
spent looking while speaking with the percentage of time spent looking while
listening. When compared with women, men display higher levels of looking
while speaking than women do, and lower levels than women when they are
listening. Thus, the visual dominance ratio of men is. usually higher than that
of women, and again reflects the use of nonverbal cues to reinforce
perceptions of social power.
(7) Men and women also differ in their US€ of space and touch. Men
Use space and touch to assert their dominance over women. As a result, men
are much more likely to touch women thatwomen are to touch men. Women
are thus more apt to be recipients of touching actions than they are to be the
initiators of such actions. Men also ¢laim more personal space than women
usually do, and they more frequently walk in front of women rather than
behind them. Thus, in general males are the touchers, not the touches, and
the leaders rather than the followers.
(8) | There are nonverbal behaviours that women display more than
men do. Women tend to smile more than men. They also commonly display
their feelings more overtly than men. In general, women are more expressive
than men and exhibit higher levels of involvement when engaged in person-
to-person interaction than men. Women also use nonverbal signals to draw
others into conversation to a greater extent than men. While women
demonstrate an interest in affiliation, men are generally more interested in
establishing the strength of their own ideas and agendas than they are in
sharing the floor with others. Women also are better interpreters of nonverbal
messages than men.
(9) All too offen, the media and technology help legitimize
stereotypical nonverbal displays. The contents of various media contain a
plethora of open sexual appeals, portrayals of women obsessed with men,
195
‘rights eseeved. Na part ol this mated may be mpratuced or ranssnited in any fern or by any means
slectoné or mechanical incuding photocopying —withaut writen pesriasion kam fie DepEd Cantal Ofice Fest Edlion, 2016.Nonverbal Behaviour:
Culture, Gender, and the Media
Teri Kwal Gamble and Michael W. Gamble
(1) Throughout the world, people use nonverbal cues to facilitate
self-expression. To a great extent, however, the culture of a people modifies
their use of such cues. For example, individuals who belong to contact
cultures, which promote interaction and encourage displays of warmth,
closeness, and availability, tend to stand close to each other when
conversing, seek maximum sensory experience, and touch each other
frequently. In contrast, members of noncontact cultures discourage the use
‘of such behaviours. Saudi Arabia, France, and Italy are countries with contact
cultures; their members relish the intimacy of contact when conversing. In
contrast, Scandinavia, Germany, England, Japan, and the United States are
low- or lower-contact cultures whose members value privacy and maintain
more distance from each other when interacting,
(2) Individuals who grow up in different cultures may display
‘emotion or express intimacy in different ways. If'is normal, for example, for
members of Mediterranean cultures to display highly emotional reactions that
are uninhibited and greatly exaggerated; it is common for them to express
grief or happiness with open facial displays, magnified gestures, and vocal
cues that support the feelings. On the ather hand, neither the Chinese nor the
Japanese readily reveal their feelings in public, preferring to display less
‘emotion, maintain more self-control, and keep their feelings to themselves; for
these reasons, they often remain expressionless.
(3) Evenwhen different cultures use the same nonverbal cues, their
members may not give the cues the same meaning. In the United States, for
example, anod symbolizes agreement or consent, while in Japan it means
only that a massage was received,
(4) If we hope to interact effectively with people from different
cultures, it is important that we make the effort to identify and understand the
many ways culture shapes nonverbal communication. We need to
acknowledge that one communication style is not intrinsically better than any
other; it is that awareness that can help contribute to more successful
multicultural exchanges.
194
‘fights meseeved. No part a this mated may be mpraiuoed o¢ ranssnted in any form orby any means
sleckoné or mechanical incudon photacooying — wihaut wien pemriasion kom fie DeoEd Cavtal Ofice. Fesi Edtian, 2016.and male-female interactions that portray the man as physically dominant and
the female as suberdinate. They also include numerous repetitions of the
messages that “thin is in.”
(10) After repeated exposure to such media messages, men and
women come to believe and ultimately emulate what they see and hear.
Thus, females are primed to devote considerable energy to improving their
appearance, preserving their youthfulness, and nurturing others, while males
lea to display tougher, more aggressive take-charge cues, trying all the
while to cantrol their mations.
(11) Nonverbal power cues echo the male dominance/temale
subservience-mediated message. In advertisements, for example, men are
typically portrayed superior to women, who are usually shown in various
stages of undress. In the media, nonverbal behaviours portray women as
vulnerable and men in control
(12) The repetition of such myths can make us feel dissatisfied and
inadequate. If we rely on the media as a reference point for what is and is not
desirable in our relationships and interactions, we may find it difficult to be
ourselves.
(13) Even mediated vocal cues suggest that it is the male and not
the female who is the authority. In up to 90 percent of all advertisements male
voices are used in voice-overs — even when the product being sold is aimed
at women.
(14) _ Further complicating the situation is the continued growth of the
use of computer-generated virtual reality simulations. In addition to allow us to
feel as ii we were realy interacting in different, but make-believe
environments and even giving us the opportunity to change our gender, such
simulations are also being used to enforce violent gender scenarios resulting
in women being threatened and killed. Even when erotic rather than violent,
the media offerings all too often reinforce the notion that men have physical
control over women.
196
‘A rights moncved. No part ofthis mata may be mpratuced o¢ Fansite in any fom or by anymeans «
slecroné oF mechancalinduding photocnoving ~ without writen pemission fom fie Deofd Cantal Ofice Ft Eaion, 2016Framework The constitution and other laws and policies generally protect
religious freedom. There is no state religion and the constitution provides for the
separation of church and state. The law treats intentional attacks directed against
buildings dedicated to religion as war crimes or crimes against international
humanitarian law. The law requires orgarized religious groups to register with the
Securities and Exchange Commission and with the Bureau of internal Revenue
to establish tax-exempt status. There is no nontax penalty for failing to register
and some groups do not. The registration process is non-discriminatory. The
NCMF promotes the rights of Muslims at both the national and local levels and
supports economic, educational, cultural, and infrastructure programs for Muslim
communities. NCMF's Bureau of Pilgrimage and Endowment administers
logistics for the Hajj. It also administers awqaf, an endowment for the upkeep of
Islamic properties and institutions, and oversees establishment and maintenance
of Islamic centers and other projects. The Office of the Presidential Assistant for
Muslim Concerns helps coordinate relations with countries that have large
Islamic populations and contributes to Mindanao’s economic. development and
the peace process. The Code of Muslim Personal Laws recognizes sharia
(islamic law) as part of national law; it does not apply in criminal matters and
applies only to Muslims. The state court hears cases involving Musim and non-
Muslim respondents, and national laws apply.
(4) The government permits religious instfiition in public schools with
written parental consent provided there is no'cost to the government. Based on a
traditional policy of promoting moral education, local public schools give religious
groups the opportunity to teach moral values during school haurs. Attendance is
not mandatory and the various groups share classroom space. The government
also allows groups to distribute religious literature in public schools. By law,
public schools must ensure the religious rights of students are protected. Muslim
students may wear the hijab (women’s headscarf) and Muslim girls are not
required to wear shorts during physical education classes. Government Practices
Muslims, concentrated in some of the mast impoverished provinces, said the
government had not made sufficient efforts to promote their economic
development. The government's campaign against terrorist groups led some
human rights NGOs to accuse the police and military of acting with bias in their
treatment of Muslims. Ulama (Muslim leaders) maintained the government
should allow Islamic courts to extend their jurisdiction to criminal law cases and
some supported the MILF's goal of forming an autonomous region govemed in
accordance with Islamic law. As in other parts of the judicial system, sh:
courts suffered from a large number of unfilled positions. All five sharia district
court judgeships and 43 of circuit court judgeships remained vacant. Aside from
budget restrictions, judicial positions an the sharia courts were particularly
difficult to fil because applicants must be members of both the sharia bar and the
Integrated Bar of the Philippines. Madrassahs had the option of registering with
the NCMF. the Department of Education (DepEd), bath, or neither. A total of 588
madrassahs were registered with the NCMF, while 79 were registered with the
198
‘At oghis served. Na part ofthe mata may Be mepraiuced ar rans in any fen arty any means
sleewone or machancal mudi phatacomvng —witheut wean pamnasan tam Ma Dead Catal Ofiae Fest Eden, 2016DepEd. Only registered schools could receive financial assistance from the
government. The DepEd’s Bureau of Madrassah Education managed local and
Intemational financial assistance to the madrassah system. DepEd-registered
schools followed the Standard Madrassah Curriculum and received funding for
teachers of the Revised Basic Education Curriculum (RBEC) subjects and for
classroom and facility improvements. The government continued ta implement its
unified RBEC curriculum, which partially integrated madrassahs into the national
education system. DepEd continued to provide Arabic language instruction and
Islamic values education to
(5) Muslim students in selected public elementary schools and private
madrassahs. The DepEd provided 58 million pesos ($1.3 million) to 69 private
madrassahs for the 2012-2013 school year, a 31 percent increase in funding
which included funds for an additional 17 madrassahs compared with the
previous year. The government promoted interfaith dialogue to build mutual trust
and respect among various religious and cultural groups. The Commission on
Human Rights (CHR) continued to monitor issues relating to religious freedom.
On August 8, the CHR issued an advisory affirming the right of Muslim women to
wear the hijab in schools and other learning institutions. The issuance of the
CHR advisory stemmed from the complaint filed by the NCMF before the CHR
against certain schools in Zamboanga prohibiting Muslim women from wearing
the hijab. In July the DepEd issued Department Order No. 32 reiterating its 2001
policy on the protection of religious rights of students. The Department of Foreign
Affairs provided support ta the forum and interfaith dialogue meetings conducted
int celebration of Interfaith Harmony Week held, from February 1-7. Religions for
Peace Philippines organized the event in collaboration with leaders from different
religions and peace advocates of interfaith organizations to promote religious
freedom, dialogue, and cooperation among different religious groups. Abuses by
Rebel or Foreign Forces or Terrorist Organizations The government attributed a
series of attacks, kidnappings for ransom, and killings to the Abu Sayyaf Group
(ASG), other Islamic militants, and the communist New People's Army. Because
ethnicity and religion are often closely linked, it is difficult to categarize specific
incidents as instances of religious intolerance. For example, an August 4,
unidentified suspects shot and killed three Moro Islamic missionaries in
Libungan, North Cotabato. The three clerics were on their way to attend an
Islamic religious forum in Pikit, North Cotabato, when they were attacked. The
case was under police investigation at year's end. Section Ill. Status of Societal
Respect for Religious Freedom There were reports of societal abuses or
discrimination based on religious belief, affliation or practice
(6) Muslim students in selected public elementary schools and private
madrasahs. The DepEd provided 58 milion pesos ($1.3 million) to 69 private
madrassahs for the 2012-2013 school year, 2 31 percent increase in funding
whieh ineluded funds for an additional 17 madrassahs compared with the
previous year. The government promoted interfaith dialogue to build mutual trust
18
‘Al ighis carved. Na port afte mate may ba mepeaiuced oe rans in any een arty any means
sleegone or machancal miuden phatacomng —wihaut wefan pamnasian kam fa DeoEd Caeal Ofiaw Fest Edtion, 2016and respect among various religious and cultural groups. The Commission on
Human Rights (CHR) continued to monitor issues relating to religious freedom
On August 8, the CHR issued an advisory affirming the right of Muslim women to
wear the hijab in schools and other learning institutions. The issuance of the
CHR advisory stemmed from the complaint filed by the NCMF before the CHR
against certain schools in Zamboanga prohibiting Muslim women from wearing
the hjab. In July the DepEd issued Department Order No. 32 reiterating its 2001
palicy on the pratection of religious rights of students. The Department of Foreign
Affairs provided support to the forum and interfaith dialogue meetings conducted
in celebration of Interfaith Hamony Week held, from February 1-7. Religions for
Peace Philippines organized the event in collaboration with leaders from different
religions and peace advocates of interfaith organizations to promote religious
freedom, dialogue, and cooperation among different religious groups. Abuses by
Rebel or Foreign Forces or Terrorist Organizations The government attributed a
series of attacks, kidnappings for ransom, and killings to the Abu Sayyaf Group
(ASG), other Islamic militants, and the communist New People’s Army. Because
ethnicity and religion are often closely linked, it is difficult to categorize specific
incidents as instances of religious intolerance. For example, on August 4,
unidentified suspects shot and killed three Moro Islamic missionaries in
Libungan, North Cotabato. The three clerics were on their way to attend an
Islamic religious forum in Pikit, North Cotabato, when they were attacked. The
case was under police investigation at year's end. Section Ill. Status of Societal
Respect for Religious Freedom There were reports of societal abuses or
discrimination based on religious belief, affiliation or practice
(7) And the Deputy Chief of Mission, organized discussions with
religious group leaders to. promote mutual understanding. USAID funded a
project in Zamboanga Gity, Basilan, and Sulu provinces that worked with leaders
from the Musim and Catholic communities to support interfaith dialogue and the
resolution of clan or community conflicts. Embassy outreach programs promoted
interfaith dialogue and religious tolerance. The embassy initiated a Youth Council
Summit which. brought together 50 Muslim, Christian, and Lumad youth
representatives ffom across Mindanao. The two-day summit provided leadership
and governance training and highlighted the positive results of working across
boundaries of faith and worship. The embassy held two iftars, one hosted by the
‘Ambassador for 80 religious leaders and Muslim youth, and a second for 70
guests, including youth leaders, civil society organizations, and tocal officials.
‘The Ambassador paid the first-ever visit by a U.S. ambassador to a Manila
mosque during Ramadan and engaged religious and commurity leaders in
dialogue on religious tolerance. In October the embassy partnered with a local
NGO jn a peace advocacy program for 40 Muslim, Christian, and Lumad youth
leaders in Mindanao.
[Link] documents/organization/22237 [Link]
200
[Mi righis eseeved. No part ofthis matedal may be mpratuced or ranseited in any fern orby any means -
sleckoné or mecharicalincudinn pholocogying — withaut writen pemriasion kom fre DepEd Canal Ofice. Fest Eden, 2016.Guidelines for Physics Lab Reports
hitp:[Link]. edu/content/services/document php! [Link]
A laboratory report has three main functions:
(1) To provide a record of the experiments and raw data included in the
report.
(2) To provide sufficient information to reproduce or extend the data,
and
(3) To analyze the data, present conclusions and make
recommendations based on the experimental work.
General Comments:
The single most important requirement for a laboratory report is clarity.
Imagine that your audience is one of your classmates who missed that
experiment. If you are using a word processor for your lab report, then use
the speling and grammar checkers. The grammar check can be annoying
because often technical sentences are wordy and complex, but it will help you
avoid using too many passive sentences. In general, passive sentences are
less understandable. However, grammar check will not assess clarity, and it
will ignore simple errors. (Ido not doubt there are still mistakes in this
document I have run it through spelling and grammar checks.)
Many technical writers prefer to write sentences with passive verbs. A
simple example: "The spring constant k was found from the slope to be 3.02
Nim.” if you run this'Sentence through the grammar check, it will tell you that
“was found” is a verb in the passive voice. To change this to an active voice
you could write: “The spring constant k is the slope, 3.02 Nim." Not every
sentence has tobe in an active voice. What you want is a report that is
readable
Lab Report Structure:
I. Cover Sheet:
This page has the course number and assigned lab section, the
litle of the experiment, your name, your lab partner's names, the date
that the lab was performed and your TA’s name.
IL. Abstract
The purpose of an abstract in a scientific paper is to help a
reader decide if your paper is of interest to him/her. (This section is the
20
‘At rights served. No part ofthis matedal may be mpratuced or ranssntted in any torn or by any means -
‘Secrone oF mechanical indudinn photocooving — witout wien pemnssion fam fie DepEd Caral Ofice Fest Eation, 2016executive summary in a corporation or government report; it is often
the only section that a manager reads.) The abstract should be able to
stand by itself, and it should be brief. Generally, it consists of three
parts which answer these questions:
* What did you do? - A statement of the purpose of the
experiment, a concise description of the experiment and
physics principles investigated.
* What were your results? — Highlight the most significant
results of the experiment
‘= What do these results tell you? — Depending on the type of
experiment, this is conclusions and implications of the
results or it may be lessons learned from the experiment.
Write the abstract after all the other sections are completed.
(You need to know everything in the report before you can write a
summary of it.)
Ill Data Sheets:
For each experiment, the lab manual has one or more data
sheets for recording raw data, as well as, intermediale and final data
values. These are not for doodling, but for recording your data. Record
the data neatly in pen. If your data values are so sloppily recorded that
you have to recopy them, then the accuracy of the data is
questionable. This fact will be reflected in your laboratory performance
score. If there is a mistake, then draw a single line through that value.
“White-Out’ and similar covering agents are expressly forbidden.
The values that you record on your data sheet must have:
=) Units (such as kg for kilograms)
* Reasonable uncertainty estimates for given instruments and
procedures
* Precision consistent with uncertainty (proper significant
digits)
= Propagation of error for calculated quantities
* Your lab instructor's initials.
Ifyou happen to forget your lab manual, then you will take your
data on notebook paper. Your lab instructor will iniial that as your data
sheet and you will turn that in with your lab report as well as your own
202
‘rights served. No part ofthis mated may be repratuced or ransnited in any forn or by any means
slecront oF mechanical incudinn photocooying —wihaut witen pesission fom fie Deotd Catal Ofice Fir Eation, 2016data sheet from the lab manual. You may nat use your lab partner's
datasheet and then make a photocopy.
IV. Graphs
You must foliow the guidelines in the lab manual for all graphs.
‘The first graphs of the semester must be made by hand, not computer
software. After your lab instructor gives permission, you may use
computer software to make graphs. Those graphs must also conform
to the guidelines in the lab manual. Remember that when plotting data
with units, both the slope and intercept of a graph also have units
V. Sample Calculations:
Show calculations in a neat and orderly outline form. Include a
brief description of the calculation, the equation, numbers from your
data substituted into the equation and the result. Do not include the
intermediate steps. Numbers in the sample calculations must agree
with what you recorded in your data sheet. For calculations repeated
many times, you only include one sample calculation. Answers should
have the proper number of significant figures and units. (It is not
necessary to show the calculation for obtaining an average, unless
your TA requests that you de so.) Typing the equation into the lab
report is not required; it is easier and faster to print these calculations
neatly by hand. If you wish fo type this section, then use the equation
editor in Microsoft Word. Your lab instructor can give you information
‘on using the equation editor.
VI. Discus sion of Results:
This is the most important part of the lab report; it is where you
‘analyze the data. (In the future, you may not actually collect data; a lab
technician or other people may collect the raw data. Regardless of
your discipline, the most challenging and rewarding part of your work
wil be analyzing the data.) Begin the discussion with the experimental
purpose and briefly summarize the basic idea of the experiment with
emphasis on the measurements you made and transition to discussing
the results. State only the key results (with uncertainty and units)
quantitatively with numerical values; do not provide intermediate
quantities. Your discussion should address questions such as:
+ What is the relationship between your measurements and
your final results?
208
‘At rights msecved. No part ofthis mata may be sepratuced or rant in any form or by any means «
slecront or mechanical incudinn photocooying = witht writen pesriasion fom fie Deold Cantal Ofice Fest Eation, 2016= What trends were observable?
= What can you conclude from the graphs that you made?
* How did the independent variables affect the dependent
variables? (For example, did an increase in a given
measured (independent) variable result in an increase or
decrease in the associated calculated (dependent)
variable?)
‘Then describe how your experimental resutts substantiate/agree
with the theory. (This is not a single statement that your results agree
or disagree with theory.) When comparison values are available,
discuss the agreement using either uncertainty’ andlor percent
differences. This leads into the discussion of the sources of error. In
your discussion of sources of error, you should discuss all those things
that affect your measurement, but which you can’t do anything about
given the time and equipment constraints of this laboratory. Included in
this would be a description of sources of error in your measurement
that bias your result (e.g. friction in pulleys that are assumed
frictionless in the formula). Your analysis should describe the
qualitative effect of each source of error (e.g. friction slowed motion,
causing a smaller value of acceleration to be measured) and, where
possible, provide an estimate of the magnitude of the errors they could
induce. Describe only the prominent sources of error in the experiment.
For example, the precision of the triple balance beam, a fraction of a
gram, compared to the 250.0 g lab cart is not significant. Note that a
tabulation of all possible errors without any discussion of qualitative
effect of the error will receive no credit. Your discussion should
address. questions Such as:
* Are the deviations due to errorluncertainty in the
‘experimental method, or are they due to idealizations
inherent in the theory (or both)?
«If the deviations are due to experimental uncertainties, ean
you think of ways to decrease the amount of uncertainty?
* If the deviations are due to idealizations in the theory, what
factors has the theory neglected to consider?
In either case, consider whether your results display systematic
or random deviations. A conclusion is not required in the rubric. You
204
‘At rights msecved. No part ofthis matedal may be reprauced or ransentat in any fom or by any means «
slecront or mechanical incudien photocooying = witaut writen pesrission fom fie Deoid Canal Ofice Fest Eation, 2016wil not lose points for leaving this out. However, in order to receive the
points for a very well written report in Achievements and Flaws, a brief
conclusion is recommended.
Consideration:
‘These are not questions to be answered as a separate part of the lab
report. They are hints. They are things for you to think about. Some of them
should be addressed in your lab report. Not because your TA says todo 80,
but because it adds depth to your discussion. You are never to simply list
answers to considerations
Endnotes:
‘The report should not be a big production. It should not take hours to
write. The objective is to write down the significant details of the experiment,
the analysis of the experimental data. A few neally writen pages, including
your data sheets will suffice for most experiments. Hopefully the sample lab
report that follows will help you.
Note:
1. No student should copy data from anyone who is not his or her lab
partner.
2. You may discus’ the experiment with your lab partner and other
classmates, but the lab report that you turn in must be your own
work. Lab reports are subject to all the rules governing academic
honesty.
3. Photocopies of any parts of the lab report are not permissible
205
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lactone of machancal chide ghotecogyng wna ran peat tion tam the Dag Caneal Often Past Catan, 2046Philippines 2013 International Religious
Freedom Report Executive Summary
United States Department of State
Bureau of Democracy. Human Rights and Labor
(1) The constitution and other laws and policies protect religious
freedom and, in practice, the government generally respected religious freedom.
There were reports of societal abuse or discrimination based on religious
affiliation, belief, or practice. Combined with economic disparities, societal and
religious tensions contributed to persistent armed conflict in certain provinces in
the southern part of the country. The government and the Moro Islamic Liberation
Front (MILF) signed two of the four annexes of the peace framework agreement
‘on the Bangsamoro — a roadmap for the creation of the Bangsamoro entity which
will replace the Autonomous Region in Muslim Mindanao. U.S. embassy officials
actively encouraged the peace process between the government and the MILF,
discussed religious freedom issues with government officials, and maintained
outreach with religious leaders and nongovernmental organizations (NGOs) to
engage them in interfaith activities.
(2) Section |. Religious Demography The U.S. government estimates
the total population to be 105.7. million (July 2013 estimate). According to a
survey conducted by the National Statistics Office in 2000, approximately 93
percent of the population is Christian. A large majority of Christians are Roman
Catholic, constituting 80 fo 85 percent of the total population. The 2000 survey
states that Islam is the largest minority religion, constituting approximately 5
percent of the population, A 2012 estimate by the National Commission on
Muslim Filipinas (NCMF), however, states that there are 10.7 million Musiims,
which is approximately 11 percent of the total population. Most Muslims are
members of various ethnic minority groups. Approximately 60 percent of Musims
reside in Mindanaa in the south and nearby islands. Although most belong to the
Sunni branch of islam, a small number of Shia live in the provinces of Lanao del
Sur and Zamboanga del Sur in Mindanao. An increasing number of Muslims are
migrating to the urban centers of Manila and Cebu. 2
(3) Religious groups that together constitute less than 5 percent of the
population include the following intemational denominations: Seventh-day
Adventists, United Chureh of Christ, United Methodists, the Episcopal Church in
the Philippines, Assemblies of Gad, The Church of Jesus Christ of Latter-day
Saints (Mormons), and Philippine (Southern) Baptists; and the following
domestically established churches: iglesia ni Cristo (Church of Christ), Philippine
Independent Church (Aglipayan), Members Church of God Intemational, and The
Kingdom of Jesus Christ, the Name Above Every Name. In addition, there are
Lumad, who are indigenous people of various animistic and syneretic religions.
Section Il. Status of Government Respect for Religious Freedom Legal/Policy
197
‘A eights aeserved. No pact afta maladal may be sepeauced oe Pansat in any oem oe by any tesa
sheckane a+ mechaecal ndludan phalacopying —wihaut weilan pemnasion kam Pa DepEd Cantal Ofias Fest Edlian, 2006