The Higher Kriyas of the Original Kriya Yoga

By Paramahamsa Hariharananda
A firm faith in God is the only ray of hope that penetrates the gloom of fear and ignorance.
- Rig Veda
The Kriya Yoga technique is the essence of the karma yoga, raja yoga, and bhakti yoga methods
propounded by Lord Sri Krishna in the Bhagavad Gita. Kriya Yoga is the applied part of the
yogic scriptures; that is why we call it the scientific method of cultivating God-realization.
According to Lord Sri Krishna, he taught this immortal yoga to Vivasvan (the Sun God), who
conveyed it to Manu, his son, and Manu imparted it to his son, Ikshvaku. Thus, handed down
from father to son, this yoga came to the knowledge of the rajarshis (Royal Sages). But, through
the long lapse of time, it more or less disappeared. Subsequently, the Lord taught this sacred
yoga to Arjuna and other Pandavas. This yoga was fundamentally meant for householders for
their Self-realization.
Famous sages like Vyasa, Vasishtha, Janaka, Valmiki and Parashara practiced this Kriya Yoga in
the midst of their family life and reached the divine goal. This yoga occupied an important place
in the Bhagavad Gita and in the earlier philosophical yoga treatise of Patajali. But in the course
of time, the yoga taught by Lord Krishna was neglected again and almost disappeared due to
chaotic conditions in the social life of India.
A new era was ushered in during the mid-19th century when the immortal Babaji Maharaj gave a
scientific orientation to this yoga. Through his householder disciple, Lahiri Mahashaya, he
offered this Kriya Yoga for the spiritual betterment of the human race. His disciple
Shriyukteshwar transmitted the Kriya Yoga teachings to his student, Paramahamsa Yogananda,
who was destined to spread the teachings widely in the West after he moved to California in the
1920s.
Over the next 30 years, Yogananda initiated over one hundred thousand Westerners in the first
Kriya technique. This powerful spiritual transmission laid the foundation in America for the
popularity of the yoga movement, which is still blossoming. With the goal of deepening this
process of Soul cultivation, here is a brief description of all six Kriyas as they were taught by
Babaji to Lahiri Mahashaya. It is impossible to practice them without personal instruction from
another evolved soul or a qualified Kriya Yoga Master. But the knowledge of this path may act as
a beacon that guides you in your spiritual journey, and will assist you in understanding the
practical yoga of God realization taught in the Bhagavad Gita.

First Kriya
In first Kriya, by activating the God-realization process in the spine, you can convert your
ordinary mind into higher consciousness and experience the triple divine qualities of inner light,
sound and blissful vibration. By touching your head to the ground, you magnetize the spine and
the frontal lobe of the brain and begin to feel the divine light there.
You watch the power of God travelling up and down the seven-story elevator (the seven major
chakras of the body), giving power to our brain and Soul. The first five floors are the devils

kingdom, where human ignorance and evil wander about. Floors six and seven are the kingdom
of heaven, where God is directly activating everything. The first Kriya draws the kundalini
shakti, which is the dormant, unevolved, divine or atom power, from the coccygeal center to the
pituitary and above. The meditator can feel that some divine current and light are moving up and
down in the spine.
Mahamudra (some physical postures) cultivates the body, thereby charging your vital organs,
cardiac, gastrointestinal and other biological functions. This enables you to gather the spiritual
harvest of the entire body and Soul.
When your mind, intellect, thought and ego are calmed, then you can hear the divine sound, the
invisible talk of God. Through practice, you hear this sound continually. This is called anahata
dhwani, or non-stopping divine sound. In first Kriya the meditator can get subhechha samadhi or
deep desire for God-realization. That arises when you get super-sensation in the body and great
calmness.

Second Kriya
In the second Kriya you learn to perceive the triple divine qualities in each center. You realize
that God is activating in all five of your lower centers, thus controlling desire for money, sex,
food, emotion and creativity. By this awareness you transform your anger, pride and cruelty into
love.
Gradually, as the power comes up the spine, in each center you hear different types of divine
sound. In meditation you may get flashes of light, vibration and the twelve types of divine sound
coming from the high heaven, the vacuum and filling the whole brain. You meditate upon the 50
lotus petals in the six chakras, below the fontanel (sahasrara) numbered 4, 6, 10, 12, 16 and 2.
These petals are your extrovert life. Likewise, you study the 50 body parts and become aware of
the desire of God working through them. (All this is done to enable you to feel divinity in every
atom of your body).
Whenever you are engaged in practical life, such as doing your job, then you will feel that God is
functioning through a particular center. If some negative thought or tendency arises, you will be
able to remove that negativity. The samadhi of second Kriya is called vicharani samadhi. This
means that the power of God is roaming from one center to another inside your body and
throughout your vital organs and body parts.

Third Kriya
The practice of this Kriya is inside the cranium, in the third circuit. The cranium is the divine
kingdom. The real you is hiding inside the pituitary, constantly feeling the power of God as soul
dwelling in your body.
During meditation the only perception is of the triple divine qualities rotating inside the cranium.
The devotee feels as if his Soul is separated from the body and is floating in a vacuum. In this
stage the meditator feels that the Soul is all pervading and is going up to high heaven. You see
the whole world inside your cranium. At your crown, thousand petals of light rotate inside your
brain and illuminate your Soul.
Anything you do, even when engaged in busy worldly activities, you will feel like some super
power is doing the work through you. Yet you will remain detached and be able to avoid any

negativity that comes. The samadhi of third Kriya is tonumanasa samadhi. This means the mind
is not roaming in the biological sense.
It has achieved the introvert stage, where the ordinary mind has been transformed into
knowledge. It is still roaming, but only in the philosophical sense as it perceives God
consciousness even as it remains in the world.

Fourth Kriya
By practicing the fourth Kriya you feel some special movement of the soul inside the forehead,
pons, thalamus, hypothalamus, pineal gland, in front of the pituitary and in the mid brain. You
feel that the light is rotating around from the high heavens to the earth. This fourth level is called
asamshakti samadhi, it means you are roaming freely in superconsciousness and perceive the
living presence of God in your whole body.
You see the Self as a deity experiencing divine illumination and the sensation of God. You may
see thousands of sparks and flashes, even with your eyes open, that light up your inner world.
You can also literally see a super light above the crown, lighting up the whole universe. In your
body you can see seven types of light, two fires in each of your seven centers, one ascending and
the other descending. You can see these lights both inside and outside your body. The body of the
guru will appear dark, with illumination all around it.

Fifth Kriya
In the fifth Kriya the devotee mostly feels divine sensation in the cerebellum. You are gradually
coming close to the pineal gland and are trying your utmost to enter into it. As lightning strikes,
accompanied by thunder and rain, so do sparks fly up from your coccyx to illuminate your whole
world with powerful sound, light and vibration. Water (tears) will come, as an expression of your
deep love for God. You cannot stop crying, because you are in the living presence of God.
This fifth level of samadhi is called sattapatti samadhi. Satta means soul. Patti means appearing.
The soul is appearing and trying to enter into the pineal gland. That means you are near
nirvikalpa samadhi.
By the fifth Kriya practice you may also attain the sixth level samadhi, called padartha bhabini
samadhi. That means you are almost merging in wisdom. At this stage you have no sense of the
universe. You are feeling that the door of God is open part way, but you cannot yet enter.
Through your meditation you are seeing the power of God in each human being and in all plants,
animals, treesin the five gross elements underlying all physical existence. You are absorbed
and merged in God, in higher cosmic consciousness.

Sixth Kriya
The sixth Kriya is the divine kingdom. You are getting constant God consciousness. You have no
sense of the world; it all belongs to God. You are living in wisdom. This means you are not
perceiving the world, but only know the truth. You have no brain of the world. You are one with
Almighty.
You are living your daily life, but you are always remaining near the door of God. At any
moment you can enter nirvikalpa samadhi, the seventh level of samadhi. This means you are
both in the world and not in the world. You may enter at will the breathless and pulseless state.

This introvert stage is also known as turiya samadhi, which means to merge in God. In this state,
there is no pain, physical or psychological, because there is no separation between your soul and
God.
In your daily life, you see God in all three bodiesphysical, astral and causal and achieve
purification of each. You feel you are the child of God, the child of the One Heavenly Father.
You are constantly getting the real love that comes from knowing and feeling that God is within
you, within your whole system. So God is always very near and all around you.
Thus, the sixth Kriya gives full God-realization, constant emancipation and all round
development of body, mind and spirit.
The first six levels of samadhi are collectively known as savikalpa samadhi. Your consciousness
is remaining in the world, but you are detached in each center, where your soul is in God.
Through the third, fourth and fifth Kriya techniques, you develop a love for God that is
intoxicating, the way a newly married husband loves his bride, a miser loves his money, or a
drunkard loves alcohol. You are exploring how your three bodies function in this limited human
body and still perceive your love for God in the outer world.
In the sixth Kriya and seventh samadhi, you move beyond this and merge with infinity.