PBOL1202 Complete Study Guide
PBOL1202 Complete Study Guide
POLITICS
COMPREHENSIVE EXAM STUDY GUIDE
Department Governance, Peace and Security
University Mzuzu University, Malawi
Coverage Topics 1–6: Definitions to Constitutionalism
Format Full 20-Mark Essay Questions with Model Answers
Standard Distinction Level
HOW TO USE THIS GUIDE: Each topic contains: (1) Key definitions and explanations, (2) Critical
concepts with Malawian examples, (3) Comparison tables, and (4) Full 20-mark model essay
answers. Study the explanations first, then practise writing the essays from memory before checking
the model answers.
TOPIC 1: DEFINING POLITICS (Andrew Heywood)
• Diversity — People are different. They want different things, believe different things, and have
competing needs. In Malawi, farmers want subsidies, workers want higher wages, and business
owners want lower taxes — creating inevitable disagreement.
• Scarcity — Resources are never enough for everyone. The government budget is limited. Land is
limited. Jobs are limited. When there is not enough for all, conflict arises over distribution.
Key Phrase: Politics is a SEARCH FOR CONFLICT RESOLUTION — not always a solution, but an
ongoing attempt to manage conflict without violence. Not all conflicts can be resolved, but politics is
the civilised attempt to try.
Problem 2: Even respected authorities cannot agree on what politics is about. Politics is an
ESSENTIALLY CONTESTED CONCEPT — it has multiple acceptable and legitimate meanings, which is
why four different views exist.
1. Art of Government Government institutions onlyPolitics = governing the stateBismarck, Machiavelli Too restricted — excludes most of society
Face 3 Thought Control Shaping what people think, want and need through
INVISIBLE
ideology,
— mostpropaganda
powerful
Colonial
andindoctrination
psychologicalconvincing
conditioning.
Africans
'Soft
Model Answer: Introduction: This essay examines two contrasting definitions of politics — View 1
(politics as the art of government) and View 4 (politics as the exercise of power). While View 1
restricts politics to formal state institutions, View 4 locates politics in all social relationships. This essay
argues that View 4 offers a more comprehensive and accurate understanding of politics, particularly in
the Malawian context. View 1 — Politics as Art of Government: The traditional view, associated with
Chancellor Bismarck and Machiavelli, defines politics as the exercise of control within society through
the making and enforcement of collective decisions. Politics happens in cabinet rooms, legislative
chambers and government departments, practiced by politicians, civil servants and lobbyists. In
Malawi, this would confine politics to State House, the National Assembly in Lilongwe, and
government ministries. This view is appealing for its clarity and simplicity. Weakness of View 1:
However, Heywood rightly describes this as a 'highly restricted' view. It ignores the vast majority of
society and crucially fails to account for power operating outside government. In Malawi, when the
IMF attaches conditions to loans forcing cuts to agricultural subsidies, or when tobacco estate owners
maintain poverty wages through their influence over policy, significant political decisions are being
made entirely outside government institutions. View 4 — Politics as Power: Leftwich argued that
'politics is at the heart of ALL collective social activity, formal and informal, public and private, in all
human groups, institutions and societies.' Power — the ability to achieve a desired outcome through
whatever means — operates everywhere. Harold Laswell's 1936 question 'Who Gets What, When,
How?' captures this perfectly: politics is fundamentally about the production, distribution and use of
scarce resources. Feminist and Marxist Support: Kate Millett (feminist) defines politics as
'power-structured relationships whereby one group controls another' — making gender relations within
Malawian families political. Lenin (Marxist) argued 'politics is the most concentrated form of
economics' — making Malawi's tobacco industry relations between estate owners and farm workers
deeply political. Both perspectives reveal political dimensions invisible to View 1. The Three Faces of
Power: View 4 is further supported by the three faces framework. Face 1 (visible decision-making) is
what View 1 captures. But Face 2 (agenda-setting — preventing land reform from being debated in
Malawi's parliament) and Face 3 (thought control — colonial indoctrination that shaped Malawians'
self-perception for generations) are entirely missed by the art of government view. Conclusion: While
View 1 provides a useful starting point, it is ultimately inadequate for understanding modern political
realities. View 4's recognition that power — and therefore politics — operates in every corner of social
life provides a far more comprehensive framework. In Malawi specifically, where power operates
through donor conditionality, gender inequality, and economic exploitation as much as through
parliament and State House, the power view is indispensable for genuine political understanding.
TOPIC 2: APPROACHES TO THE STUDY OF POLITICAL
SCIENCE
Core Definition: An APPROACH is a method of investigating political phenomena which explains the
causal relationships among political objects. There are two major families of approaches:
TRADITIONAL (dominant before World War II) and BEHAVIOURAL (emerged after World War II).
Cannot be scientific — facts and values interlinked Aims to be value-free and scientific
Dominant before World War II Emerged and dominated after World War II
Key thinkers: Plato, Aristotle, Machiavelli Key thinkers: David Easton, Leslie Lipson
HISTORICAL APPROACH
Politics can only be understood when HISTORICAL FACTORS — the age, place and situation in which it
evolved — are taken into consideration. Machiavelli, Sabine and Dunning believed politics and history are
intricately related. Every political thinker's ideology is shaped by their surrounding historical environment.
History provides chronological order to political events and enables future estimation. Without studying
past political events, it is impossible to analyse the present political scenario accurately. MALAWIAN
EXAMPLE: Understanding Malawi's current politics — strong presidency, ethnic voting, donor dependency
— requires understanding colonial legacy, Banda's 30-year dictatorship, and the 1993 democratic
transition.
INSTITUTIONAL APPROACH
This approach focuses on the FORMAL STRUCTURES of government — legislatures, executives,
judiciaries, political parties and interest groups. It asks: how are political institutions organised and how do
they work? Ancient thinker: Aristotle (studied 158 constitutions). Modern thinkers: James Bryce, Walter
Bagehot, Harold Laski. MALAWIAN EXAMPLE: Studying Malawi's National Assembly — how it is
structured, how bills become law, the committee system, the Speaker's powers — is the institutional
approach in action.
COMPARATIVE APPROACH
The best way to understand your own political system is to COMPARE it with others. Aristotle used this
method — he studied multiple political systems before developing his own theory. The comparative
approach seeks UNIVERSAL ELEMENTS common to all political systems, while also revealing why
different environments produce different systems. Political systems are conditional on the environment in
which they operate — different environments produce different systems. MALAWIAN EXAMPLE:
Comparing Malawi's electoral system with Zambia's reveals why similar post-colonial contexts produce
different political outcomes.
3. Techniques Proper tools for data collection and analysis must beMEC
usedconducting voter surveys; researcher interviews on political attitudes
1. PEOPLE (Population)
The permanent population — citizens
Rousseau
and residents
(1762)who
— general
contribute
willto
Malawi's
ofthe
thestate's
people
~20social,
million
is the economic
source
citizensofofand
political
diverse
political
authority
ethnicities
structures.
(Chewa,
Must Tb
Nature Abstract and invisible Concrete and visible Cultural/psychological Social organisation
3. Economic Regulation
Regulating economic activities to ensureKarl
stability,
Polanyigrowth
(1944)
and—fairness
state Reserve
must
in resource
intervene
Bankdistribution.
oftoMalawi,
preventMalawi
economic
Revenue
disparities
Authority, Compe
Common Culture Shared customs, traditions, music, food and values Nsima culture, gule wamkulu, communal values
Common Territory Attachment to a specific homeland Malawi as 'The Warm Heart of Africa'
Common Religion Shared faith as a bond of nationhood More relevant in some nations — e.g. Islam in Arab nations
2. Conservative Nationalism
Nationalism as social cohesion, stability Edmund
and patriotism
Burke within existing
'We arestate.
all Malawians
Preserve national
first, regardless
identity and
of tribe
tradition.
or region' — unit
3. Expansionist/ Chauvinistic
One nation superior to others. Superiority
Mussolini,
justifies expansion,
Hitler domination
German Nazism
or aggression
— mosttoward
extreme
others.
and dangerous form — led to
Model Answer: Introduction: Building national identity in post-colonial Malawi has been a complex
and unfinished project. This essay examines the major challenges — colonial legacy, ethnic diversity,
poverty and political manipulation — while acknowledging the significant achievements in national
identity construction since independence in 1964. The Colonial Legacy Challenge: The different
chiefdoms and ethnic communities that became Malawi were united by colonial borders drawn at the
Berlin Conference of 1884-85 with no regard for existing cultural boundaries. As Benedict Anderson
(1983) argued, nations are imagined communities — but the colonial state had not created the
conditions for Malawians to imagine themselves as one community. The colonial 1902 constitution
was imposed without consent, creating a political framework that many communities never fully
internalised. Post-colonial leaders therefore had to build national identity almost from scratch among
populations whose primary loyalties remained ethnic and local. Ethnic Diversity: Malawi contains
multiple distinct nations — Chewa, Tumbuka, Yao, Lomwe, Ngoni — each with their own languages,
histories and cultural identities. This means Malawi is not a nation-state (where one nation and one
state coincide, as in Japan) but a multi-nation state. Regional voting patterns demonstrate the
persistence of ethnic loyalty over national identity — the North, Centre and South consistently support
different political parties based partly on regional-ethnic affiliation rather than national policy
considerations. Poverty and Patronage: Widespread poverty makes citizens dependent on
patron-client networks based on ethnic and regional ties rather than national solidarity. When survival
depends on access to a powerful patron's resources, ethnic loyalty often takes precedence over
national identity. The Cashgate scandal (2013) demonstrated how state resources were used for
patronage rather than national development, further weakening the state's ability to foster national
identity through public services and institutions. Political Manipulation of Identity: Both Banda and
successive leaders have sometimes exploited ethnic divisions for political purposes rather than
building genuine national unity. The 'big man' political culture that Malawi inherited has sometimes
prioritised the identity of the ruling party over national identity. Achievements in Nation-Building:
Despite these challenges, significant progress has been made. Chichewa as a national language
bridges many ethnic divides. National institutions — the constitution, parliament, courts — provide a
framework of civic national identity. The 2020 constitutional crisis was a powerful moment of national
identity expression — Malawians across all regions and ethnicities united to defend constitutional
democracy, demonstrating that a civic national identity transcending ethnicity is possible and real.
Conclusion: Building national identity in post-colonial Malawi faces genuine structural challenges
rooted in colonial history, ethnic diversity and poverty. However, Anderson's concept of imagined
communities reminds us that national identity is always constructed — it can be built through shared
institutions, symbols and narratives. Malawi's greatest nation-building opportunity lies in deepening
commitment to the civic values of the 1994 Constitution — democracy, human rights and the rule of
law — as the foundation of a truly inclusive Malawian national identity.
TOPIC 5: GOVERNMENT AND POLITICS IN MALAWI
Overview: Malawi is a UNITARY PRESIDENTIAL REPUBLIC governed under the 1994 Constitution.
It has three arms of government (Executive, Legislature, Judiciary), operates a multiparty democratic
system, and has experienced both democratic progress and significant challenges since its
democratic transition in 1994.
• Unitary state — power centralised in Lilongwe, not shared between regions as in a federal system
• Presidential republic — President is both Head of State AND Head of Government
• Multiparty democracy — since the 1994 democratic transition
• Constitutional supremacy — the 1994 Constitution is the supreme law; no person or institution can
act contrary to it
• Separation of powers with checks and balances — each arm limits the others
1993 Referendum Malawians voted for multiparty democracy Popular mandate for democratic reform — the people's will expressed
Ethnic/Regional Voting Political competition follows regional lines rather than policy.
Weakens
North,national
Centre,identity;
South support
prevents
different
truly national
[Link] movements
Personality Politics Parties form around individual leaders not ideologies. Voters
Undermines
follow persons
stable democratic
not [Link]; weakens party institutional
TOPIC 5 — EXAM QUESTIONS WITH 20-MARK MODEL ANSWERS
Q: 'The 2020 Constitutional Court ruling demonstrates that Malawi's democracy is maturing.'
Discuss. (20 marks)
Model Answer: Introduction: The February 2020 ruling by Malawi's Constitutional Court annulling the
May 2019 presidential election — the first such ruling in African history — was a landmark moment in
Malawi's democratic development. This essay argues that while the ruling does demonstrate
significant democratic maturation, a comprehensive assessment requires examining both the
progress it represents and the ongoing challenges that remain. The Ruling and Its Significance: The
Constitutional Court found that irregularities in the 2019 election — including tippex on result sheets,
duplicated forms and premature announcements — were so widespread that they undermined the
integrity of the outcome. The court ordered a fresh election, held in June 2020, in which Lazarus
Chakwera and Saulos Chilima defeated incumbent Peter Mutharika. Power transferred peacefully.
Evidence of Democratic Maturation: The ruling demonstrates maturation in several ways. First, it
shows JUDICIAL INDEPENDENCE — courts acted autonomously without executive interference,
fulfilling their constitutional role as a check on the executive branch. This directly illustrates checks
and balances working as intended by the 1994 Constitution. Second, it demonstrates
CONSTITUTIONAL SUPREMACY — the constitution was upheld even against the most powerful
person in the country, proving that Malawi has moved toward genuine constitutionalism, not just
possession of a constitution. Third, it reflects the PEACEFUL TRANSFER OF POWER — Mutharika's
acceptance of the ruling, while contested, ultimately resulted in a peaceful democratic transition
without military intervention. This contrasts favourably with many African precedents. Connection to
Political Theory: Using Bernard Crick's view of politics as compromise and consensus, the 2020
process exemplifies political conflict resolved through legal and peaceful means rather than force.
Using our three faces of power framework, Face 1 power (the court's visible decision) checked the
executive's attempt to use Face 2 power (controlling the agenda by claiming victory). This is
democratic maturation in action. Remaining Challenges: However, caution is warranted. Malawi's
democratic challenges remain substantial. Corruption — exemplified by Cashgate — continues to
undermine state capacity. Ethnic and regional voting patterns persist. Institutions remain weak relative
to constitutional ideals. The 2019 election irregularities themselves demonstrated serious weaknesses
in electoral administration. One landmark ruling does not transform a democratic culture overnight.
Conclusion: The 2020 Constitutional Court ruling is a genuine and significant indicator of democratic
maturation — particularly in judicial independence and constitutional supremacy. However,
democracy is not a destination but a process. Malawi has demonstrated it possesses the institutional
capacity for democratic self-correction; the ongoing challenge is deepening that capacity across all
institutions and throughout political culture, so that the values expressed in the 2020 ruling become
the everyday norm rather than the exceptional achievement.
TOPIC 6: CONSTITUTIONS AND CONSTITUTIONALISM
Core Definitions: A CONSTITUTION is a body of fundamental rules regulating the structure of the
state, allocating power and governing relationships between citizens and state organs.
CONSTITUTIONALISM (Kanyongolo, 2007) means exercising power within the limits of the
constitution — nobody is above the law, no matter how highly placed. Thomas Paine: 'A government
without a constitution is power without right.'
7. Ensure Constitutionalism
Embeds a culture of constitutional governance where
2020 Constitutional
all — includingCourt
the powerful
annulment
— are
of presidential
bound by lawelection — enforcing const
Malawi's Constitution Type: WRITTEN + RELATIVELY RIGID + UNITARY. This combination was
deliberately chosen after the Banda experience. A written, relatively rigid constitution makes it harder
for any future leader to rewrite the constitution for personal ambition — as Banda did in 1966 when he
legally used the amendment process to create a one-party life-presidency.
1. Equality Before the Law Every person — rich or poor, powerful or ordinaryFormer
— is subject
President
to the
Muluzi
samearrested
laws andand
entitled
charged
to same
with corruption
legal prote
2. Universal Suffrage Every adult citizen has the right to vote AND be voted
All Malawian
for regardless
citizens
of18+
race,
can
gender,
vote. First
religion,
introduced
wealth or
in the
social
1964
st
The Way Forward — Transformative Constitutionalism: Using the constitution as an active tool for
social transformation toward justice and equality, enforced by an INDEPENDENT, INNOVATIVE AND
BOLD JUDICIARY. The 2020 Constitutional Court ruling is the best recent example — a judiciary bold
enough to enforce the constitution against the most powerful person in the country.
Diversity The fact that people are different — they want different things, have different
beliefs and competing needs — making conflict inevitable.
Scarcity The fact that resources are never enough for everyone — land, money, jobs
are all limited — driving competition and conflict.
Conflict Resolution Politics as a search for managing conflict peacefully — not always achieving
a solution, but an ongoing attempt to prevent violence.
View 1 — Art of Politics as the exercise of control within society through making and enforcing
Government collective decisions, confined to government institutions.
View 2 — Public Affairs Politics as the management of public life — distinguishing between a public
sphere (political) and private sphere (non-political).
View 4 — Politics as Politics as present in all social relationships and every corner of human
Power existence — wherever power operates.
Power (Face 2) Agenda-setting — the ability to prevent decisions from being made by
controlling what issues are publicly discussed.
Power (Face 3) Thought control — the ability to shape what people think, want and need
through ideological indoctrination and psychological conditioning.
Normative Concerned with values, ideals and what ought to be — the approach of
traditional political science.
Empirical Concerned with observable facts that can be tested and measured — the
approach of behavioural political science.
Behaviouralism The approach to political science that studies actual human political
behaviour through scientific, empirical and value-free methods.
Value Neutrality The behaviouralist principle that researchers must keep personal values and
moral judgments entirely separate from scientific analysis.
State A political entity with defined territory, permanent population, government and
sovereignty — the foundation of political organisation.
Sovereignty The supreme power of a state to govern itself without external interference —
both internally (supreme within borders) and externally (independent among
states).
Government The institution through which the state exercises its authority — temporary,
concrete and visible, derived from the state.
Nation-State Where a nation and state coincide in the same territory — e.g. Japan. Most
African states are multi-nation states.
Nationalism The political doctrine that nations should be self-governing and that national
identity is the natural and legitimate basis for political organisation.
National The right of nations to determine their own political future and form their own
Self-Determination governments.
Imagined Communities Nations are communities constructed through shared imagination, symbols
(Anderson) and narratives — not biological bonds. Members never know most
fellow-members yet feel connected.
Constitution A body of fundamental rules regulating the structure of the state, allocating
power and governing relationships between citizens and state organs.
Constitutionalism The practice of exercising power within the limits set by the constitution —
(Kanyongolo) nobody is above the law, no matter how highly placed.
Written Constitution All fundamental laws written in one single document — e.g. Malawi, USA,
Nigeria.
Unwritten Constitution Fundamental laws spread across multiple sources — statutes, court
decisions and conventions — e.g. Britain.
Rigid Constitution One that is difficult to amend — requiring special super-majority procedures
beyond ordinary legislation.
Flexible Constitution One that can be amended through relatively simple procedures similar to
passing ordinary laws.
Federal Constitution Power shared between central and regional governments — both
constitutionally protected.
Unitary Constitution All power concentrated in one central government — regions exist at central
government's discretion. Malawi's type.
Universal Suffrage The right of ALL adult citizens to vote regardless of race, gender, religion,
social status or wealth.
Transformative Using the constitution as an active tool for social transformation toward
Constitutionalism justice and equality, enforced by a bold and independent judiciary.
Civil Society (Burke) Edmund Burke's 'little platoons' — families, private businesses, trade unions,
clubs, community groups funded by individuals for their own interests.
Checks and Balances The system whereby each arm of government limits the power of the others
— parliament impeaches president, courts declare laws unconstitutional,
president vetoes legislation.
Machiavelli 1469-1527 The Prince (1531) — realistic account of politics using cunning,
Artcruelty
of Government,
and manipulation.
Historical
ArtApproach
of government
Jean Bodin 1530-1596 Introduced sovereignty as the absolute and perpetual power ofSovereignty,
the state (1576).
State
Thomas Hobbes 1588-1679 Leviathan (1651) — without strong state, life is 'solitary, poor, State,
nasty, National
brutish and
Security
short.' State necessary to pr
John Locke 1632-1704 State legitimacy depends on protecting territorial integrity and Territory,
natural rights
Stateof citizens (1689).
Jean-Jacques Rousseau 1712-1778 General will — the collective will of the people is the source ofPeople,
politicalPublic
authority.
Affairs
Direct citizen participation b
Edmund Burke 1729-1797 Civil society as 'little platoons' — small voluntary institutions serving
Public individual
Affairs, Civil
interests.
Society
Thomas Paine 1737-1809 'A government without a constitution is power without right.' Constitution
Constitutions
is an act of people, not government.
Adam Smith 1723-1790 Wealth of Nations (1776) — state policies promote free markets
Economic
while ensuring
Regulation
necessary economic regulati
Lord Acton 1834-1902 'Power tends to corrupt, and absolute power corrupts absolutely.'
Power, Art of Government
Max Weber 1864-1920 State defined as entity with 'monopoly on the legitimate use ofState,
physical
Government
force' within a territory (1919).
Lenin 1870-1924 'Politics is the most concentrated form of economics.' Class struggle
Politicsisasthe
Power,
heart Marxism
of politics.
Harold Laswell 1902-1978 Politics: Who Gets What, When, How? (1936) — politics aboutPolitics
production
as Power
and distribution of scarce resource
Karl Polanyi 1886-1964 State must intervene in markets to prevent economic disparities
Economic
and ensure
Regulation
social well-being (1944).
Hannah Arendt 1906-1975 Politics is most important human activity — involves free and equal
Publiccitizens,
Affairs giving meaning to life.
Bernard Crick 1929-2008 Politics as the conciliation of differing interests through sharedCompromise
power — 'artand
of the
Consensus
possible.'
Leslie Lipson 1912-2004 'The behavioural method records the details of what men do seeking
Behavioural
to explain
Approach
why they do.'
Leo Strauss 1899-1973 Philosophy is the quest for wisdom; political philosophy attempts
Philosophical
to know theApproach
right or good political order.
Adrian Leftwich 1940-2013 'Politics is at the heart of ALL collective social activity, formal and
Politics
informal,
as Power
public and private.'
John Rawls 1921-2002 State must ensure social justice and equitable access to publicPublic
services
Services,
for all State
citizens (1971).
Benedict Anderson 1936-2015 Nations are 'imagined communities' — constructed through shared
Nationalism,
imagination,
National
symbols
Identity
and narratives, not
Frantz Fanon 1925-1961 Nationalism essential for colonised peoples to reclaim humanity
Anti-Colonial
and self-worth
Nationalism
after psychological damage o
Keith Boulding 1910-1993 Three Faces of Power (1989) — the Stick (force), the Deal (exchange),
Faces of Power
the Kiss (loyalty/obligation).
EXAM STRATEGY AND WRITING GUIDE
Body Paragraph 1 First main argument FOR the statement. Use 5-7
PEEL.
sentences
Name a thinker.
Must Give
have aspecific
Malawianevidence
example.
— thinker name + date + id
18-20 Distinction Precise definitions. Multiple thinkers cited with dates. Sophisticated Malawian examples. Critical evaluation o
15-17 Merit Good definitions. Several thinkers cited. Good Malawian examples. Some critical evaluation. Clear argumen
12-14 Credit Basic definitions. Some thinkers mentioned. Some examples. Limited critical evaluation. Argument present b
9-11 Pass Limited definitions. Few thinkers. Vague examples. Descriptive rather than analytical. Argument unclear.
Below 9 Fail No clear definitions. No thinkers cited. No examples. No argument. Mostly irrelevant content.
2. 'Politics is best understood as the exercise of power rather than the art of government.' Discuss with
reference to Malawi. (20 marks)
3. Compare and contrast any TWO of Heywood's four views of defining politics. (20 marks)
4. Explain the three faces of power and illustrate each with an example from Malawi. (20 marks)
5. To what extent does View 3 (politics as compromise and consensus) accurately describe Malawian
political life? (20 marks)
6. What is 'anti-politics'? Examine its causes and manifestations in contemporary Malawi. (20 marks)
2. 'The behavioural approach is superior to traditional approaches in political science.' Discuss. (20 marks)
3. Explain David Easton's eight characteristics of behaviouralism with examples from Malawi. (20 marks)
4. What is meant by value neutrality? Is it achievable in political science research? Discuss. (20 marks)
5. Compare the philosophical and historical approaches to studying politics. (20 marks)
6. How does the comparative approach contribute to our understanding of Malawi's political system? (20
marks)
2. Identify and explain the four essential elements of a state, using Malawi as your example throughout.
(20 marks)
4. Examine the four roles of the state in society with examples from Malawi. (20 marks)
5. To what extent does Malawi exercise genuine sovereignty in the modern world? (20 marks)
6. Is Malawi a nation-state? Justify your answer with reference to political theory and Malawian evidence.
(20 marks)
2. 'Nationalism has been both a liberating and a destructive force in African politics.' Discuss. (20 marks)
3. Explain Benedict Anderson's concept of 'imagined communities' and apply it to Malawi. (20 marks)
4. Compare and contrast liberal nationalism and anti-colonial nationalism with examples from Africa. (20
marks)
5. To what extent has Malawi succeeded in constructing a unified national identity? (20 marks)
6. What is the difference between a nation and a state? Illustrate your answer with African examples. (20
marks)
2. Examine the main challenges facing democratic governance in Malawi. (20 marks)
3. Describe the three arms of Malawi's government and explain how checks and balances operate
between them. (20 marks)
4. Trace Malawi's political development from independence in 1964 to the present day. (20 marks)
5. To what extent does the separation of powers function effectively in Malawi? (20 marks)
6. How has the legacy of the Banda era shaped contemporary Malawian politics? (20 marks)
2. Examine the factors that have undermined constitutionalism in Malawi since independence. (20 marks)
3. 'The 1994 Constitution represents Malawi's most significant democratic achievement.' Discuss. (20
marks)
4. Compare written and unwritten constitutions, explaining which type is more suitable for Malawi. (20
marks)
5. Explain the four principles of constitutionalism and assess their application in Malawi. (20 marks)
6. What is transformative constitutionalism and why is it important for Malawi's democratic future? (20
marks)
7. Compare the 1966 and 1994 Malawi Constitutions and explain what changed and why. (20 marks)
FINAL MESSAGE: You have covered all six topics thoroughly. You understand the concepts,
you can apply them to Malawi, and you know how to write at distinction level. The difference
between a pass and a distinction is not knowledge — it is PRECISION, EVIDENCE and
APPLICATION. Always define terms. Always name thinkers. Always give Malawian examples.
Always evaluate critically. You have everything you need. Trust your understanding. Good luck,
BLESSED.