Unit 2 – Part 2: Equality of Opportunity & Equality of
Outcome
Equality of Opportunity
Equality of opportunity is a central concept in political theory, referring to a
condition where individuals have comparable chances to pursue life plans.
Philosophers distinguish between conventional (formal) and radical
(substantive) equality of opportunity.
Conventional Equality of Opportunity
This version of equality of opportunity focuses on removing formal barriers
such as discrimination based on gender, race, caste, or religion. It emphasizes
that irrelevant factors—like family background—should not influence one’s
ability to compete for jobs or education.
Radical Equality of Opportunity
Radical equality of opportunity demands the equalization of deeper structural
factors, including family wealth, social upbringing, and natural talents. It
argues that fair competition requires correcting morally arbitrary advantages
that arise from birth.
Rawls and Equality of Opportunity
Rawls distinguishes between fair equality of opportunity and the difference
principle. Fair equality of opportunity requires that individuals with similar
abilities should have similar life chances regardless of their socio-economic
background.
Libertarian Critique
Libertarians like Nozick argue that redistributive measures violate individual
liberty. They hold that individuals are entitled to their talents and earnings,
and redistributive policies unjustly interfere with self-ownership.
Equality of Outcome
Equality of outcome refers to minimizing disparities in the actual distribution
of income, wealth, or other benefits. Supporters argue that equal outcomes
promote social cohesion and reduce the harms caused by structural injustice.
Critiques of Equality of Outcome
Critics argue that strict equality of outcome can stifle innovation and
economic progress, as differential rewards are necessary to incentivize
productivity. They also argue that enforcing equal outcomes disregards
individual autonomy and choice.
Background Inequalities & Moral Arbitrariness
Egalitarian theorists argue that many inequalities arise from morally arbitrary
factors such as birth, race, and gender. Correcting these requires redistributive
mechanisms that promote fairness without undermining freedom.
Cohen and Luck Egalitarianism
G. A. Cohen argues that justice requires neutralizing inequalities arising from
brute luck while allowing inequalities resulting from responsible choice. This
view focuses on personal responsibility as a basis for evaluating fairness.
Anderson’s Critique of Luck Egalitarianism
Elizabeth Anderson criticizes luck egalitarianism for being overly moralizing.
She argues that its focus on compensating for bad luck can stigmatize
individuals. Instead, she proposes democratic equality, which emphasizes
relationships of equality among citizens.