Its The AP Questions
Its The AP Questions
Questions 1–8. Read the following carefully before you choose your answers.
IT WAS the best of times, it was the worst of times, it was the age of
wisdom, it was the age of foolishness, it was the epoch of belief, it was
the epoch of incredulity, it was the season of Light, it was the season of
Darkness, it was the spring of hope, it was the winter of despair, we had
5 everything before us, we had nothing before us, we were all going direct to
Heaven, we were all going direct the other way—in short, the period was so
far like the present period, that some of its noisiest authorities insisted
on its being received, for good or for evil, in the superlative degree of
comparison only. There were a king with a large jaw, and a queen with a
10 plain face, on the throne of England; there were a king with a large jaw,
and a queen with a fair face, on the throne of France. In both countries it
was clearer than crystal to the lords of the State preserves of loaves and
fishes, that things in general were settled for ever. It was the year of Our
Lord one thousand seven hundred and seventy-five. Spiritual revelations were
15 conceded to England at that favoured period, as at this. Mrs. Southcott had
recently attained her five-and-twentieth blessed birthday, of whom a
prophetic private in the Life Guards had heralded the sublime appearance by
announcing that arrangements were made for the swallowing up of London and
Westminster. Even the Cock-lane ghost had been laid only a round dozen of
20 years, after rapping out its messages, as the spirits of this very year last
past (supernaturally deficient in originality) rapped out theirs. Mere
messages in the earthly order of events had lately come to the English Crown
and People, from a congress of British subjects in America: which, strange
to relate, have proved more important to the human race than any
25 communications yet received through any of the chickens of the Cock-lane
brood. France, less favoured on the whole as to matters spiritual than her
sister of the shield and trident, rolled with exceeding smoothness down
hill, making paper money and spending it. Under the guidance of her
Christian pastors, she entertained herself, besides, with such humane
30 achievements as sentencing a youth to have his hands cut off, his tongue
torn out with pincers, and his body burned alive, because he had not kneeled
down in the rain to do honour to a dirty procession of monks which passed
within his view, at a distance of some fifty or sixty yards. It is likely
enough that, rooted in the woods of France and Norway, there were growing
35 trees, when that sufferer was put to death, already marked by the Woodman,
Fate, to come down and be sawn into boards, to make a certain movable
framework with a sack and a knife in it, terrible in history. It is likely
enough that in the rough outhouses of some tillers of the heavy lands
adjacent to Paris, there were sheltered from the weather that very day, rude
40 carts, bespattered with rustic mire, snuffed about by pigs, and roosted in
by poultry, which the Farmer, Death, had already set apart to be his
tumbrils of the Revolution. But that Woodman and that Farmer, though they
work unceasingly, work silently, and no one heard them as they went about
with muffled tread: the rather, forasmuch as to entertain any suspicion that
45 they were awake, was to be atheistical and traitorous. In England, there was
scarcely an amount of order and protection to justify much national
boasting. Daring burglaries by armed men, and highway robberies, took place
in the capital itself every night; families were publicly cautioned not to
go out of town without removing their furniture to upholsterers’ warehouses
50 for security; the highwayman in the dark was a City tradesman in the light,
and, being recognised and challenged by his fellow-tradesman whom he stopped
in his character of “the Captain,” gallantly shot him through the head and
rode away; the mail was waylaid by seven robbers, and the guard shot three
dead, and then got shot dead himself by the other four, “in consequence of
55 the failure of his ammunition”: after which the mail was robbed in peace;
that magnificent potentate, the Lord Mayor of London, was made to stand and
deliver on Turnham Green by one highwayman, who despoiled the illustrious
creature in sight of all his retinue; prisoners in London gaols fought
battles with their turnkeys, and the majesty of the law fired blunderbusses
60 in among them, loaded with rounds of shot and ball; thieves snipped off
diamond crosses from the necks of noble lords at Court drawing-rooms;
(A) a purely comic setting in which political extremes cancel one another harmlessly.
(B) a nostalgic age whose errors are softened by the narrator's retrospective distance.
(C) an era whose public meanings are unstable because every judgment produces its counterjudgment.
(D) a moral allegory in which English institutions are consistently superior to French ones.
(E) a chronology whose importance lies mainly in factual precision rather than interpretive pressure.
2. The phrase about 'noisiest authorities' most strongly suggests that the narrator
(D) prefers private memory to any account that names public events.
(E) distrusts confident public simplifications even while adopting a grand public voice.
(B) make revolutionary violence appear latent, patient, and already materializing before anyone acknowledges it.
(C) excuse the aristocracy by making fate rather than policy responsible.
(E) shift sympathy away from future victims and toward abstract natural law.
4. The movement from monarchs to 'small creatures' most nearly implies that
(A) the novel will abandon politics once its private plot begins.
(D) large historical forces become narratively meaningful only as they press upon individual lives.
(B) marks the one moment in the passage free from irony.
(D) uses the language of transparency to expose the blindness of ruling certainty.
(E) privileges optical imagery over moral judgment without connecting them.
7. The alliterative 'loaves and fishes' allusion most sharply characterizes the ruling class as
(C) treat monarchy as tragic but the common people as purely comic.
Questions 9–16. Read the following carefully before you choose your answers.
9. The passage's central analogy between a city and human consciousness suggests that
(B) social proximity does not abolish the radical privacy of individual experience.
(E) modern cities are more mysterious than ancient ones only because they are larger.
(C) a widening pressure, moving from houses to rooms to hearts while deepening the idea of unknowability.
(A) interrupt a philosophical passage with melodrama unrelated to the coach journey.
(B) translate everyday separateness into an existential condition rather than a mere social inconvenience.
(C) suggest that the narrator fears cities because they are unhealthy.
(E) imply that death is more comprehensible than ordinary human privacy.
13. Within the novel's larger concerns, this passage most clearly anticipates
(B) the narrator's preference for public history over private life.
(C) the difficulty of reading identities, motives, and buried histories from outward appearances.
14. The narrator's meditation is most philosophically unsettling because it makes mystery
15. The movement from 'great city' to 'room' to 'heart' is best described as
16. The passage's diction of 'awfulness' and 'solemn consideration' most directly resists
Questions 17–24. Read the following carefully before you choose your answers.
The wine was red wine, and had stained the ground of the narrow street in
the suburb of Saint Antoine, in Paris, where it was spilled. It had stained
many hands, too, and many faces, and many naked feet, and many wooden shoes.
The hands of the man who sawed the wood left red marks on the billets; and
5 the forehead of the woman who nursed her baby was stained with the stain of
the old rag she wound about her head again. Those who had been greedy with
the staves of the cask, had acquired a tigerish smear about the mouth; and
one tall joker so besmirched, his head more out of a long squalid bag of a
nightcap than in it, scrawled upon a wall with his finger dipped in muddy
10 wine-lees—BLOOD. The time was to come, when that wine too would be spilled
on the street-stones, and when the stain of it would be red upon many there.
And now that the cloud settled on Saint Antoine, which a momentary gleam had
driven from his sacred countenance, the darkness of it was heavy—cold, dirt,
sickness, ignorance, and want, were the lords in waiting on the saintly
15 presence—nobles of great power all of them; but, most especially, the last.
Samples of a people that had undergone a terrible grinding and re-grinding
in the mill, and certainly not in the fabulous mill which ground old people
young, shivered at every corner, passed in and out at every doorway, looked
from every window, fluttered in every vestige of a garment that the wind
20 shook. The mill which had worked them down was the mill that grinds young
people old; the children had ancient faces and grave voices; and upon them,
and upon the grown faces, and ploughed into every furrow of age and coming
up afresh, was the sign, Hunger. It was prevalent everywhere. Hunger was
pushed out of the tall houses, in the wretched clothing that hung upon poles
25 and lines; Hunger was patched into them with straw and rag and wood and
paper; Hunger was repeated in every fragment of the small modicum of
firewood that the man sawed off; Hunger stared down from the smokeless
chimneys, and started up from the filthy street that had no offal, among its
refuse, of anything to eat. Hunger was the inscription on the baker’s
30 shelves, written in every small loaf of his scanty stock of bad bread; at
the sausage-shop, in every dead- dog preparation that was offered for sale.
Hunger rattled its dry bones among the roasting chestnuts in the turned
cylinder; Hunger was shred into atomies in every farthing porringer of husky
chips of potato, fried with some reluctant drops of oil. Its abiding place
35 was in all things fitted to it. A narrow winding street, full of offence and
stench, with other narrow winding streets diverging, all peopled by rags and
nightcaps, and all smelling of rags and nightcaps, and all visible things
with a brooding look upon them that looked ill. In the hunted air of the
people there was yet some wild- beast thought of the possibility of turning
40 at bay. Depressed and slinking though they were, eyes of fire were not
wanting among them; nor compressed lips, white with what they suppressed;
nor foreheads knitted into the likeness of the gallows-rope they mused about
enduring, or inflicting. The trade signs (and they were almost as many as
the shops) were, all, grim illustrations of Want. The butcher and the
45 porkman painted up only the leanest scrags of meat; the baker, the coarsest
of meagre loaves. The people rudely pictured as drinking in the wine-shops,
croaked over their scanty measures of thin wine and beer, and were
gloweringly confidential together. Nothing was represented in a flourishing
condition, save tools and weapons; but, the cutler’s knives and axes were
50 sharp and bright, the smith’s hammers were heavy, and the gunmaker’s stock
was murderous. The crippling stones of the pavement, with their many little
reservoirs of mud and water, had no footways, but broke off abruptly at the
doors. The kennel, to make amends, ran down the middle of the street—when it
ran at all: which was only after heavy rains, and then it ran, by many
55 eccentric fits, into the houses. Across the streets, at wide intervals, one
clumsy lamp was slung by a rope and pulley; at night, when the lamplighter
had let these down, and lighted, and hoisted them again, a feeble grove of
dim wicks swung in a sickly manner overhead, as if they were at sea. Indeed
they were at sea, and the ship and crew were in peril of tempest. For, the
60 time was to come, when the gaunt scarecrows of that region should have
watched the lamplighter, in their idleness and hunger, so long as to
conceive the idea of improving on his method, and hauling up men by those
ropes and pulleys, to flare upon the darkness of their condition. But, the
time was not come yet; and every wind that blew over France shook the rags
(C) a symbolic rehearsal of collective bloodshed that the crowd cannot yet fully name.
(D) a sign that the poor are morally responsible for their own deprivation.
18. The emphasis on stained hands, faces, feet, and mouths chiefly
(A) turns hunger into a visible mark that blurs the boundary between need and violence.
(E) suggests that the wine-shop is isolated from the history around it.
(B) sympathetic to suffering yet disturbed by the ferocity suffering can release.
(E) converts deprivation into predatory imagery without erasing its social cause.
23. The red stain's spread across bodies and street most strongly produces
Questions 25–32. Read the following carefully before you choose your answers.
The faintness of the voice was pitiable and dreadful. It was not the
faintness of physical weakness, though confinement and hard fare no doubt
had their part in it. Its deplorable peculiarity was, that it was the
faintness of solitude and disuse. It was like the last feeble echo of a
5 sound made long and long ago. So entirely had it lost the life and resonance
of the human voice, that it affected the senses like a once beautiful colour
faded away into a poor weak stain. So sunken and suppressed it was, that it
was like a voice underground. So expressive it was, of a hopeless and lost
creature, that a famished traveller, wearied out by lonely wandering in a
10 wilderness, would have remembered home and friends in such a tone before
lying down to die. Some minutes of silent work had passed, and the haggard
eyes had looked up again; not with any interest or curiosity, but with a
dull mechanical perception, beforehand, that the spot where the only visitor
they were aware of had stood, was not yet empty. “I want,” said Defarge, who
15 had not removed his gaze from the shoemaker, “to let in a little more light
here. You can bear a little more?” The shoemaker stopped his work; looked
with a vacant air of listening, at the floor on one side of him; then
similarly, at the floor on the other side of him; then upward at the
speaker. “What did you say?” “You can bear a little more light?” “I must
20 bear it, if you let it in.” (Laying the palest shadow of a stress upon the
second word.) The opened half-door was opened a little further, and secured
at that angle for the time. A broad ray of light fell into the garret, and
showed the workman with an unfinished shoe upon his lap, pausing in his
labour. His few common tools and various scraps of leather were at his feet
25 and on his bench. He had a white beard, raggedly cut, but not very long, a
hollow face, and exceedingly bright eyes. The hollowness and thinness of his
face would have caused them to look large, under his yet dark eyebrows and
his confused white hair, though they had been really otherwise; but, they
were naturally large, and looked unnaturally so. His yellow rags of shirt
30 lay open at the throat, and showed his body to be withered and worn. He, and
his old canvas frock, and his loose stockings, and all his poor tatters of
clothes, had, in a long seclusion from direct light and air, faded down to
such a dull uniformity of parchment-yellow, that it would have been hard to
say which was which. He had put up a hand between his eyes and the light,
35 and the very bones of it seemed transparent. So he sat, with a steadfastly
vacant gaze, pausing in his work. He never looked at the figure before him,
without first looking down on this side of himself, then on that, as if he
had lost the habit of associating place with sound; he never spoke, without
first wandering in this manner, and forgetting to speak. “Are you going to
40 finish that pair of shoes to-day?” asked Defarge, motioning to Mr. Lorry to
come forward. “What did you say?” “Do you mean to finish that pair of shoes
to-day?” “I can’t say that I mean to. I suppose so. I don’t know.” But, the
question reminded him of his work, and he bent over it again. Mr. Lorry came
silently forward, leaving the daughter by the door. When he had stood, for a
45 minute or two, by the side of Defarge, the shoemaker looked up. He showed no
surprise at seeing another figure, but the unsteady fingers of one of his
hands strayed to his lips as he looked at it (his lips and his nails were of
the same pale lead-colour), and then the hand dropped to his work, and he
once more bent over the shoe. The look and the action had occupied but an
50 instant. “You have a visitor, you see,” said Monsieur Defarge. “What did you
say?” “Here is a visitor.” The shoemaker looked up as before, but without
removing a hand from his work. “Come!” said Defarge. “Here is monsieur, who
knows a well-made shoe when he sees one. Show him that shoe you are working
at. Take it, monsieur.” Mr. Lorry took it in his hand. “Tell monsieur what
55 kind of shoe it is, and the maker’s name.” There was a longer pause than
usual, before the shoemaker replied: “I forget what it was you asked me.
What did you say?” “I said, couldn’t you describe the kind of shoe, for
monsieur’s information?” “It is a lady’s shoe. It is a young lady’s
walking-shoe. It is in the present mode. I never saw the mode. I have had a
60 pattern in my hand.” He glanced at the shoe with some little passing touch
of pride. “And the maker’s name?” said Defarge. Now that he had no work to
hold, he laid the knuckles of the right hand in the hollow of the left, and
then the knuckles of the left hand in the hollow of the right, and then
passed a hand across his bearded chin, and so on in regular changes, without
25. The passage's comparisons of the voice to echo, faded color, and underground sound chiefly convey
26. The phrase 'solitude and disuse' most directly identifies imprisonment as
(D) a force that damages the faculties by depriving them of human exchange.
(A) a cumulative diagnostic rhythm, as if each comparison fails and must be intensified.
28. The imagined famished traveller primarily expands the voice's effect by
(A) replacing sympathy for the prisoner with sympathy for an unrelated figure.
(E) making its desolation recognizable through a scene of extremity outside the room.
(B) survival and the loss of a self capable of ordinary human expression.
30. The synesthetic movement from sound to color chiefly suggests that the prisoner's damage
(C) exceeds any single sensory category and therefore strains representation.
Questions 33–40. Read the following carefully before you choose your answers.
The sort of interest with which this man was stared and breathed at was not
a sort that elevated humanity. Had he stood in peril of a less horrible
sentence—had there been a chance of any one of its savage details being
spared—by just so much would he have lost in his fascination. The form that
5 was to be doomed to be so shamefully mangled was the sight; the immortal
creature that was to be so butchered and torn asunder, yielded the
sensation. Whatever gloss the various spectators put upon the interest,
according to their several arts and powers of self-deceit, the interest was,
at the root of it, ogreish. Silence in the court! Charles Darnay had
10 yesterday pleaded not guilty to an indictment denouncing him (with infinite
jingle and jangle) for that he was a false traitor to our serene,
illustrious, excellent, and so forth, prince, our Lord the King, by reason
of his having, on divers occasions, and by divers means and ways, assisted
Lewis, the French King, in his wars against our said serene, illustrious,
15 excellent, and so forth; that was to say, by coming and going, between the
dominions of our said serene, illustrious, excellent, and so forth, and
those of the said French Lewis, and wickedly, falsely, traitorously, and
otherwise evil-adverbiously, revealing to the said French Lewis what forces
our said serene, illustrious, excellent, and so forth, had in preparation to
20 send to Canada and North America. This much, Jerry, with his head becoming
more and more spiky as the law terms bristled it, made out with huge
satisfaction, and so arrived circuitously at the understanding that the
aforesaid, and over and over again aforesaid, Charles Darnay, stood there
before him upon his trial; that the jury were swearing in; and that Mr.
25 Attorney-General was making ready to speak. The accused, who was (and who
knew he was) being mentally hanged, beheaded, and quartered, by everybody
there, neither flinched from the situation, nor assumed any theatrical air
in it. He was quiet and attentive; watched the opening proceedings with a
grave interest; and stood with his hands resting on the slab of wood before
30 him, so composedly, that they had not displaced a leaf of the herbs with
which it was strewn. The court was all bestrewn with herbs and sprinkled
with vinegar, as a precaution against gaol air and gaol fever. Over the
prisoner’s head there was a mirror, to throw the light down upon him. Crowds
of the wicked and the wretched had been reflected in it, and had passed from
35 its surface and this earth’s together. Haunted in a most ghastly manner that
abominable place would have been, if the glass could ever have rendered back
its reflections, as the ocean is one day to give up its dead. Some passing
thought of the infamy and disgrace for which it had been reserved may have
struck the prisoner’s mind. Be that as it may, a change in his position
40 making him conscious of a bar of light across his face, he looked up; and
when he saw the glass his face flushed, and his right hand pushed the herbs
away. It happened, that the action turned his face to that side of the court
which was on his left. About on a level with his eyes, there sat, in that
corner of the Judge’s bench, two persons upon whom his look immediately
45 rested; so immediately, and so much to the changing of his aspect, that all
the eyes that were turned upon him, turned to them. The spectators saw in
the two figures, a young lady of little more than twenty, and a gentleman
who was evidently her father; a man of a very remarkable appearance in
respect of the absolute whiteness of his hair, and a certain indescribable
50 intensity of face: not of an active kind, but pondering and self-communing.
When this expression was upon him, he looked as if he were old; but when it
was stirred and broken up—as it was now, in a moment, on his speaking to his
daughter—he became a handsome man, not past the prime of life. His daughter
had one of her hands drawn through his arm, as she sat by him, and the other
55 pressed upon it. She had drawn close to him, in her dread of the scene, and
in her pity for the prisoner. Her forehead had been strikingly expressive of
an engrossing terror and compassion that saw nothing but the peril of the
accused. This had been so very noticeable, so very powerfully and naturally
shown, that starers who had had no pity for him were touched by her; and the
60 whisper went about: “Who are they?” Jerry, the messenger, who had made his
own observations, in his own manner, and who had been sucking the rust off
his fingers in his absorption, stretched his neck to hear who they were. The
crowd about him had pressed and passed the inquiry on to the nearest
attendant, and from him it had been more slowly pressed and passed back; at
33. The description of the spectators' interest as not elevating humanity chiefly implies that
(C) public justice has become entangled with a voyeuristic appetite for suffering.
(A) sets spiritual dignity against the crowd's fixation on bodily destruction.
(E) make the spectators' excitement seem proportional to the imagined cruelty of the sentence.
36. The final judgment that the interest is 'at the root of it' something base most strongly reveals
37. This passage most clearly connects the English courtroom to the novel's larger pattern of
39. The phrase 'according to their several arts and powers of self-deceit' implies that the spectators
40. The passage's diction of mangling and butchery most directly undermines
Questions 41–48. Read the following carefully before you choose your answers.
Waste forces within him, and a desert all around, this man stood still on
his way across a silent terrace, and saw for a moment, lying in the
wilderness before him, a mirage of honourable ambition, self-denial, and
perseverance. In the fair city of this vision, there were airy galleries
5 from which the loves and graces looked upon him, gardens in which the fruits
of life hung ripening, waters of Hope that sparkled in his sight. A moment,
and it was gone. Climbing into a high chamber in a well of houses, he threw
himself down in his clothes on a neglected bed, and its pillow was wet with
wasted tears. Sadly, sadly, the sun rose; it rose upon no sadder sight than
10 the man of good abilities and good emotions, incapable of their directed
exercise, incapable of his own help and his own happiness, sensible of the
blight on him, and resigning himself to let it eat him away. 6 Hundreds of
People THE QUIET lodgings of Doctor Manette were in a quiet street-corner
not far from Soho Square. On the afternoon of a certain fine Sunday when the
15 waves of four months had rolled over the trial for treason, and carried it,
as to the public interest and memory, far out to sea, Mr. Jarvis Lorry
walked along the sunny streets from Clerkenwell, where he lived, on his way
to dine with the Doctor. After several relapses into business- absorption,
Mr. Lorry had become the Doctor’s friend, and the quiet street-corner was
20 the sunny part of his life. On this certain fine Sunday, Mr. Lorry walked
towards Soho, early in the afternoon, for three reasons of habit. Firstly,
because, on fine Sundays, he often walked out, before dinner, with the
Doctor and Lucie; secondly, because, on unfavourable Sundays, he was
accustomed to be with them as the family friend, talking, reading, looking
25 out of window, and generally getting through the day; thirdly, because he
happened to have his own little shrewd doubts to solve, and knew how the
ways of the Doctor’s household pointed to that time as a likely time for
solving them. A quainter corner than the corner where the Doctor lived was
not to be found in London. There was no way through it, and the front
30 windows of the Doctor’s lodging commanded a pleasant little vista of street
that had a congenial air of retirement on it. There were few buildings then,
north of the Oxford Road, and forest-trees flourished, and wild flowers grew
and the hawthorn blossomed in the now vanished fields. As a consequence,
country airs circulated in Soho with vigorous freedom, instead of
35 languishing into the parish like stray paupers without a settlement; and
there was many a good south wall, not far off, on which the peaches ripened
in their season. The summer light struck into the corner brilliantly in the
earlier part of the day; but, when the streets grew hot, the corner was in
shadow, though not in shadow so remote but that you could see beyond it into
40 a glare of brightness. It was a cool spot, staid but cheerful, a wonderful
place for echoes, and a very harbour from the raging streets. There ought to
have been a tranquil bark in such an anchorage, and there was. The Doctor
occupied two floors of a large still house, where several callings purported
to be pursued by day, but whereof little was audible any day, and which was
45 shunned by all of them at night. In a building at the back, attainable by a
courtyard where a plane- tree rustled its green leaves, church-organs
claimed to be made, and silver to be chased, and likewise gold to be beaten
by some mysterious giant who had a golden arm starting out of the wall of
the front hall—as if he had beaten himself precious, and menaced a similar
50 conversion of all visitors. Very little of these trades, or of a lonely
lodger rumoured to live upstairs, or of a dim coach-trimming maker asserted
to have a counting-house below, was ever heard or seen. Occasionally, a
stray workman, putting his coat on, traversed the hall, or a stranger peered
about there, or a distant clink was heard across the courtyard, or a thump
55 from the golden giant. These, however, were only the exceptions required to
prove the rule that the sparrows in the plane-tree behind the house, and the
echoes in the corner before it, had their own way from Sunday morning unto
Saturday night. Doctor Manette received such patients here as his old
reputation, and its revival in the floating whispers of his story, brought
60 him. His scientific knowledge, and his vigilance and skill in conducting
ingenious experiments, brought him otherwise into moderate request, and he
earned as much as he wanted. These things were within Mr. Jarvis Lorry’s
knowledge, thoughts, and notice, when he rang the door-bell of the tranquil
house in the corner, on the fine Sunday afternoon. “Doctor Manette at home?”
41. The opening phrase 'Waste forces within him' most immediately frames Carton's condition as
(C) unused capacity that has turned inward into spiritual desolation.
(A) the certainty that Carton will soon become professionally successful.
(E) the painful nearness and unreality of the honorable life Carton imagines.
43. The contrast between 'fair city' and 'wilderness' primarily dramatizes
(B) the distance between Carton's latent ideals and his lived self-neglect.
(E) the ease with which Carton converts intention into action.
(D) elevating Carton's lost possibilities into an almost allegorical vision of moral renewal.
(D) offers refreshment in the very imagery of a desert that cannot sustain it.
47. The sentence 'A moment, and it was gone' derives its force mainly from
48. The passage's elevated allegorical diction most complicates Carton by suggesting that
(E) his degradation is tragic because he can still imagine nobility vividly.
Questions 49–56. Read the following carefully before you choose your answers.
Saint Antoine had been, that morning, a vast dusky mass of scarecrows
heaving to and fro, with frequent gleams of light above the billowy heads,
where steel blades and bayonets shone in the sun. A tremendous roar arose
from the throat of Saint Antoine, and a forest of naked arms struggled in
5 the air like shrivelled branches of trees in a winter wind: all the fingers
convulsively clutching at every weapon or semblance of a weapon that was
thrown up from the depths below, no matter how far off. Who gave them out,
whence they last came, where they began, through what agency they crookedly
quivered and jerked, scores at a time, over the heads of the crowd, like a
10 kind of lightning, no eye in the throng could have told; but, muskets were
being distributed—so were cartridges, powder, and ball, bars of iron and
wood, knives, axes, pikes, every weapon that distracted ingenuity could
discover or devise. People who could lay hold of nothing else, set
themselves with bleeding hands to force stones and bricks out of their
15 places in walls. Every pulse and heart in Saint Antoine was on high- fever
strain and at high-fever heat. Every living creature there held life as of
no account, and was demented with a passionate readiness to sacrifice it. As
a whirlpool of boiling waters has a centre point, so all this raging circled
round Defarge’s wine-shop, and every human drop in the caldron had a
20 tendency to be sucked towards the vortex where Defarge himself, already
begrimed with gunpowder and sweat, issued orders, issued arms, thrust this
man back, dragged this man forward, disarmed one to arm another, laboured
and strove in the thickest of the uproar. “Keep near to me, Jacques Three,”
cried Defarge; “and do you, Jacques One and Two, separate and put yourselves
25 at the head of as many of these patriots as you can. Where is my wife?” “Eh,
well! Here you see me!” said madame, composed as ever, but not knitting to-
day. Madame’s resolute right hand was occupied with an axe, in place of the
usual softer implements, and in her girdle were a pistol and a cruel knife.
“Where do you go, my wife?” “I go,” said madame, “with you at present. You
30 shall see me at the head of women, by and by.” “Come, then!” cried Defarge,
in a resounding voice. “Patriots and friends, we are ready! The Bastille!”
With a roar that sounded as if all the breath in France had been shaped into
the detested word, the living sea rose, wave on wave, depth on depth, and
overflowed the city to that point. Alarm-bells ringing, drums beating, the
35 sea raging and thundering on its new beach, the attack began. Deep ditches,
double drawbridge, massive stone walls, eight great towers, cannon, muskets,
fire and smoke. Through the fire and through the smoke—in the fire and in
the smoke, for the sea cast him up against a cannon, and on the instant he
became a cannonier—Defarge of the wine-shop worked like a manful soldier,
40 two fierce hours. Deep ditch, single drawbridge, massive stone walls, eight
great towers, cannon, muskets, fire and smoke. One drawbridge down! “Work,
comrades all, work! Work, Jacques One, Jacques Two, Jacques One Thousand,
Jacques Two Thousand, Jacques Five-and-Twenty Thousand; in the name of all
the Angels or the Devils—which you prefer—work!” Thus Defarge of the
45 wine-shop, still at his gun, which had long grown hot. “To me, women!” cried
madame his wife. “What! We can kill as well as the men when the place is
taken!” And to her, with a shrill thirsty cry, trooping women variously
armed, but all armed alike in hunger and revenge. Cannon, muskets, fire and
smoke; but, still the deep ditch, the single drawbridge, the massive stone
50 walls, and the eight great towers. Slight displacements of the raging sea,
made by the falling wounded. Flashing weapons, blazing torches, smoking
waggon- loads of wet straw, hard work at neighbouring barricades in all
directions, shrieks, volleys, execrations, bravery without stint, boom,
smash and rattle, and the furious sounding of the living sea; but, still the
55 deep ditch, and the single drawbridge, and the massive stone walls, and the
eight great towers, and still Defarge of the wine-shop at his gun, grown
doubly hot by the service of four fierce hours. A white flag from within the
fortress, and a parley—this dimly perceptible through the raging storm,
nothing audible in it—suddenly the sea rose immeasurably wider and higher,
60 and swept Defarge of the wine-shop over the lowered drawbridge, past the
massive stone outer walls, in among the eight great towers surrendered! So
resistless was the force of the ocean bearing him on, that even to draw his
breath or turn his head was as impracticable as if he had been struggling in
the surf at the South Sea, until he was landed in the outer courtyard of the
49. The description of Saint Antoine as a 'vast dusky mass' chiefly transforms the crowd into
(B) a collective body whose individual members are nearly submerged by revolutionary momentum.
(C) natural imagery with deprivation, making violence grow out of barrenness.
(B) a revolutionary force that exceeds individual agency and traceable command.
(D) a sense of energy that is both spontaneous and terrifyingly organized by need.
(C) ambivalent: it understands oppression's force while fearing what released force becomes.
54. The image of weapons moving 'like a kind of lightning' most strongly conveys
55. The phrase 'no matter how far off' chiefly intensifies the sense that
(E) the crowd's desire for instruments of violence has become magnetically indiscriminate.
56. The passage's syntax often withholds a stable grammatical subject, thereby
(E) making agency seem dispersed through the crowd rather than lodged in a single commander.
Questions 57–64. Read the following carefully before you choose your answers.
ALONG THE Paris streets, the death-carts rumble, hollow and harsh. Six
tumbrils carry the day’s wine to La Guillotine. All the devouring and
insatiate monsters imagined since imagination could record itself, are fused
in the one realisation, Guillotine. And yet there is not in France, with its
5 rich variety of soil and climate, a blade, a leaf, a root, a sprig, a
peppercorn, which will grow to maturity under conditions more certain than
those that have produced this horror. Crush humanity out of shape once more,
under similar hammers, and it will twist itself into the same tortured
forms. Sow the same seed of rapacious license and oppression over again, and
10 it will surely yield the same fruit according to its kind. Six tumbrils roll
along the streets. Change these back again to what they were, thou powerful
enchanter, Time, and they shall be seen to be the carriages of absolute
monarchs, the equipages of feudal nobles, the toilettes of flaring Jezebels,
the churches that are not my Father’s house but dens of thieves, the huts of
15 millions of starving peasants! No; the great magician who majestically works
out the appointed order of the Creator never reverses his transformations.
“If thou be changed into this shape by the will of God,” say the seers to
the enchanted, in the wise Arabian stories, “then remain so! But, if thou
wear this form through mere passing conjuration, then resume thy former
20 aspect!” Changeless and hopeless, the tumbrils roll along. As the sombre
wheels of the six carts go round, they seem to plough up a long crooked
furrow among the populace in the streets. Ridges of faces are thrown to this
side and to that, and the ploughs go steadily onward. So used are the
regular inhabitants of the houses to the spectacle, that in many windows
25 there are no people, and in some the occupation of the hands is not so much
as suspended, while the eyes survey the faces in the tumbrils. Here and
there, the inmate has visitors to see the sight; then he points his finger,
with something of the complacency of a curator or authorised exponent, to
this cart and to this, and seems to tell who sat here yesterday, and who
30 there the day before. Of the riders in the tumbrils, some observe these
things, and all things on their last roadside, with an impassive stare;
others, with a lingering interest in the ways of life and men. Some, seated
with drooping heads, are sunk in silent despair; again, there are some so
heedful of their looks that they cast upon the multitude such glances as
35 they have seen in theatres, and in pictures. Several close their eyes, and
think, or try to get their straying thoughts together. Only one, and he a
miserable creature, of a crazed aspect, is so shattered and made drunk by
horror, that he sings, and tries to dance. Not one of the whole number
appeals, by look or gesture, to the pity of the people. There is a guard of
40 sundry horsemen riding abreast of the tumbrils, and faces are often turned
up to some of them, and they are asked some questions. It would seem to be
always the same question, for, it is always followed by a press of people
towards the third cart. The horsemen abreast of that cart frequently point
out one man in it with their swords. The leading curiosity is to know which
45 is he; he stands at the back of the tumbril with his head bent down, to
converse with a mere girl who sits on the side of the cart, and holds his
hand. He has no curiosity or care for the scene about him, and always speaks
to the girl. Here and there in the long street of St. Honoré, cries are
raised against him. If they move him at all, it is only to a quiet smile, as
50 he shakes his hair a little more loosely about his face. He cannot easily
touch his face, his arms being bound. On the steps of a church, awaiting the
coming-up of the tumbrils, stands the spy and prison-sheep. He looks into
the first of them: not there. He looks into the second: not there. He
already asks himself, “Has he sacrificed me?” when his face clears, as he
55 looks into the third. “Which is Evrémonde?” says a man behind him. “That. At
the back there.” “With his hand in the girl’s?” “Yes.” The man cries, “Down,
Evrémonde! To the Guillotine all aristocrats. Down, Evrémonde!” “Hush,
hush!” the spy entreats him, timidly. “And why not, citizen?” “He is going
to pay the forfeit: it will be paid in five minutes more. Let him be at
60 peace.” But the man continuing to exclaim, “Down, Evrémonde!” the face of
Evrémonde is for a moment turned towards him. Evrémonde then sees the spy,
and looks attentively at him, and goes his way. The clocks are on the stroke
of three, and the furrow ploughed among the populace is turning round, to
come on into the place of execution, and end. The ridges thrown to this side
57. The repeated phrase 'I see' primarily gives Carton's final vision the quality of
58. The 'beautiful city' rising from the abyss most strongly represents
(A) the possibility that historical suffering may eventually be redeemed without being denied.
(D) makes his private sacrifice generative across domestic, social, and moral time.
60. The passage's movement from public city to intimate family to remembered name chiefly
(C) redemptive but costly, insisting that renewal emerges through sacrifice rather than escape from suffering.
62. The phrase 'through long long years to come' chiefly prevents the ending from becoming
63. The vision's repeated future-tense seeing most strongly transforms Carton's death into
(B) an act whose meaning is deferred into lives he will not witness.
1. C Structure: The antithetical clauses make history feel simultaneously legible and self-contradicting.
2. E Tone: The sentence sounds oracular, but the pointed adjective makes the authority of public judgment suspect.
3. B Imagery: The figures silently prepare guillotine wood and tumbrils before the Revolution becomes visible.
4. D Narrative: The opening narrows from nations and rulers toward the people whose fates the chronicle will follow.
5. A Tone: The passage combines high prophecy with sarcasm and ominous images of future execution.
6. D Diction: The apparent clarity belongs to those who cannot perceive imminent collapse.
7. A Allusion: The biblical phrase is turned into an image of protected privilege and appetite.
8. E Style: Grand forces appear beside sharply comic particulars such as jaws, faces, and prophetic oddities.
9. B Theme: The houses, rooms, and hearts are near one another yet sealed in mystery.
10. C Structure: Each repetition narrows the physical scale and enlarges the philosophical claim.
11. B Theme: Death becomes the only fully closed secret, intensifying the meditation.
12. D Tone: The language of solemn consideration and awfulness gives the passage its grave wonder.
13. C Context: The novel repeatedly turns on hidden histories and mistaken or doubled identities.
14. A Theme: Every house, room, and heart contains secrecy, so mystery becomes the rule of human life.
15. E Structure: The passage shrinks its physical units while making mystery more profound.
16. E Diction: The diction makes hiddenness an existential condition, not just a device for suspense.
17. C Symbol: The red stain and the written word point forward to revolutionary blood.
18. A Imagery: Physical staining makes appetite look like premonitory violence.
19. D Foreshadowing: The moment is casual, but the narration immediately turns it into prophecy.
20. B Tone: The passage recognizes deprivation while making the tigerish smear ominous.
21. C Structure: The narration moves from one street accident toward future blood on street-stones.
22. E Diction: The adjective is frightening, but the scene has already grounded the crowd's condition in want.
23. B Symbol: The stain touches people and setting alike, making the district itself prophetic.
24. D Narrative Voice: The narrator reads the accident as an omen of later bloodshed.
25. A Imagery: The images all suggest a human presence reduced almost beyond recognition.
26. D Theme: The voice has faded because it has not been used in human relation.
27. A Syntax: The anaphora adds layer after layer of insufficiency and damage.
28. E Figurative Language: The simile translates psychological starvation into bodily exhaustion.
29. B Theme: The man is alive, but his voice shows how much of him confinement has consumed.
30. C Imagery: The voice is an echo, a faded color, and an underground sound because one figure is insufficient.
31. B Figurative Language: The simile makes imprisonment resemble burial while the speaker remains alive.
32. D Theme: The prisoner lives, but solitude has damaged the faculties by which he meets others.
33. C Tone: The passage exposes fascination with mangling rather than concern for justice.
34. A Diction: The phrase contrasts the soul's dignity with the body's threatened dismemberment.
35. E Structure: The imagined reduction of punishment would reduce the spectacle's attraction.
36. E Narrative Voice: The passage moves past self-deceiving glosses to name the underlying impulse.
37. C Context: The English court is orderly, yet the passage shows its appetite for brutality.
38. A Tone: The crowd's interest sharpens as the sentence's bodily details become more horrible.
39. D Syntax: The phrase grants variety only at the level of excuse, not moral motive.
40. B Diction: Bodily diction punctures the court's formal language and exposes its violence.
41. C Characterization: The phrase implies power, but power squandered into barrenness.
42. E Imagery: The vision appears before him and vanishes, like impossible refreshment in a desert.
43. B Symbol: The idealized city figures the life he cannot sustain against his inner desert.
44. D Allusion: The phrase makes the vision feel classical and morally idealized.