Technology
Technology
Prehistoric
Philosophy of technology is a branch of philosophy that studies the "practice of designing and
creating artifacts", and the "nature of the things so created."[90] It emerged as a discipline over
the past two centuries, and has grown "considerably" since the 1970s.[91] The humanities
philosophy of technology is concerned with the "meaning of technology for, and its impact on,
society and culture".[90]
Initially, technology was seen as an extension of the human organism that replicated or
amplified bodily and mental faculties.[92] Marx framed it as a tool used by capitalists to oppress
the proletariat, but believed that technology would be a fundamentally liberating force once it
was "freed from societal deformations". Second-wave philosophers like Ortega later shifted
their focus from economics and politics to "daily life and living in a techno-material culture",
arguing that technology could oppress "even the members of the bourgeoisie who were its
ostensible masters and possessors." Third-stage philosophers like Don Ihde and Albert
Borgmann represent a turn toward de-generalization and empiricism, and considered how
humans can learn to live with technology.[91]
Early scholarship on technology was split between two arguments: technological determinism,
and social construction. Technological determinism is the idea that technologies cause
unavoidable social changes.[93]: 95 It usually encompasses a related argument, technological
autonomy, which asserts that technological progress follows a natural progression and cannot
be prevented.[94] Social constructivists argue that technologies follow no natural progression,
and are shaped by cultural values, laws, politics, and economic incentives. Modern scholarship
has shifted towards an analysis of sociotechnical systems, "assemblages of things, people,
practices, and meanings", looking at the value judgments that shape technology.[93]
Cultural critic Neil Postman distinguished tool-using societies from technological societies and
from what he called "technopolies", societies that are dominated by an ideology of
technological and scientific progress to the detriment of other cultural practices, values, and
world views.[95] Herbert Marcuse and John Zerzan suggest that technological society will
inevitably deprive us of our freedom and psychological health.[96]
Ethics
The ethics of technology is an interdisciplinary subfield of ethics that analyzes technology's
ethical implications and explores ways to mitigate potential negative impacts of new
technologies. There is a broad range of ethical issues revolving around technology, from
specific areas of focus affecting professionals working with technology to broader social,
ethical, and legal issues concerning the role of technology in society and everyday life.[97]
Prominent debates have surrounded genetically modified organisms, the use of military robots,
algorithmic bias, and the issue of aligning AI behavior with human values.[98]
Technology ethics encompasses several key fields: Bioethics looks at ethical issues
surrounding biotechnologies and modern medicine, including cloning, human genetic
engineering, and stem cell research. Computer ethics focuses on issues related to computing.
Cyberethics explores internet-related issues like intellectual property rights, privacy, and
censorship. Nanoethics examines issues surrounding the alteration of matter at the atomic and
molecular level in various disciplines including computer science, engineering, and biology. And
engineering ethics deals with the professional standards of engineers, including software
engineers and their moral responsibilities to the public.[99]
A wide branch of technology ethics is concerned with the ethics of artificial intelligence: it
includes robot ethics, which deals with ethical issues involved in the design, construction, use,
and treatment of robots,[100] as well as machine ethics, which is concerned with ensuring the
ethical behavior of artificially intelligent agents.[101] Within the field of AI ethics, significant yet-
unsolved research problems include AI alignment (ensuring that AI behaviors are aligned with
their creators' intended goals and interests) and the reduction of algorithmic bias. Some
researchers have warned against the hypothetical risk of an AI takeover, and have advocated
for the use of AI capability control in addition to AI alignment methods.
Other fields of ethics have had to contend with technology-related issues, including military
ethics, media ethics, and educational ethics.
Futures studies
Futures studies is the study of social and technological progress. It aims to explore the range of
plausible futures and incorporate human values in the development of new technologies.[102]: 54
More generally, futures researchers are interested in improving "the freedom and welfare of
humankind".[102]: 73 It relies on a thorough quantitative and qualitative analysis of past and
present technological trends, and attempts to rigorously extrapolate them into the future.[102]
Science fiction is often used as a source of ideas.[102]: 173 Futures research methodologies
include survey research, modeling, statistical analysis, and computer simulations.[102]: 187
Existential risk
Existential risk researchers analyze risks that could lead to human extinction or civilizational
collapse, and look for ways to build resilience against them.[103][104] Relevant research centers
include the Cambridge Center for the Study of Existential Risk, and the Stanford Existential Risk
Initiative.[105] Future technologies may contribute to the risks of artificial general intelligence,
biological warfare, nuclear warfare, nanotechnology, anthropogenic climate change, global
warming, or stable global totalitarianism, though technologies may also help us mitigate
asteroid impacts and gamma-ray bursts.[106] In 2019 philosopher Nick Bostrom introduced the
notion of a vulnerable world, "one in which there is some level of technological development at
which civilization almost certainly gets devastated by default", citing the risks of a pandemic
caused by bioterrorists, or an arms race triggered by the development of novel armaments and
the loss of mutual assured destruction.[107] He invites policymakers to question the
assumptions that technological progress is always beneficial, that scientific openness is always
preferable, or that they can afford to wait until a dangerous technology has been invented
before they prepare mitigations.[107]
Emerging technologies
Appropriate technology
Some segments of the 1960s hippie counterculture grew to dislike urban living and developed
a preference for locally autonomous, sustainable, and decentralized technology, termed
appropriate technology. This later influenced hacker culture and technopaganism.
Technological utopianism
Technological utopianism refers to the belief that technological development is a moral good,
which can and should bring about a utopia, that is, a society in which laws, governments, and
social conditions serve the needs of all its citizens.[115] Examples of techno-utopian goals
include post-scarcity economics, life extension, mind uploading, cryonics, and the creation of
artificial superintelligence. Major techno-utopian movements include transhumanism and
singularitarianism.
The transhumanism movement is founded upon the "continued evolution of human life beyond
its current human form" through science and technology, informed by "life-promoting principles
and values."[116] The movement gained wider popularity in the early 21st century.[117]
Singularitarians believe that machine superintelligence will "accelerate technological progress"
by orders of magnitude and "create even more intelligent entities ever faster", which may lead
to a pace of societal and technological change that is "incomprehensible" to us. This event
horizon is known as the technological singularity.[118]
Major figures of techno-utopianism include Ray Kurzweil and Nick Bostrom. Techno-utopianism
has attracted both praise and criticism from progressive, religious, and conservative
thinkers.[119]
Anti-technology backlash
Technology's central role in our lives has drawn concerns and backlash. The backlash against
technology is not a uniform movement and encompasses many heterogeneous ideologies.[120]
The earliest known revolt against technology was Luddism, a pushback against early
automation in textile production. Automation had resulted in a need for fewer workers, a
process known as technological unemployment.
Between the 1970s and 1990s, American terrorist Ted Kaczynski carried out a series of
bombings across America and published the Unabomber Manifesto denouncing technology's
negative impacts on nature and human freedom. The essay resonated with a large part of the
American public.[121] It was partly inspired by Jacques Ellul's The Technological Society.[122]
Some subcultures, like the off-the-grid movement, advocate a withdrawal from technology and
a return to nature. The ecovillage movement seeks to reestablish harmony between technology
and nature.[123]
Relation to science and engineering
Technology portal
Applied science
Bright green environmentalism
Ecological modernization
Ecomodernism
High technology
Instrumentation
Outline of technology
Productivity-improving technologies
Raw material
Resource
Tech ed
Technogaianism
Techno-progressivism
Science fiction
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Further reading
Gribbin, John, "Alone in the Milky Way: Why we are probably the only intelligent life in the
galaxy", Scientific American, vol. 319, no. 3 (September 2018), pp. 94–99. "Is life likely to exist
elsewhere in the [Milky Way] galaxy? Almost certainly yes, given the speed with which it
appeared on Earth. Is another technological civilization likely to exist today? Almost certainly
no, given the chain of circumstances that led to our existence. These considerations suggest
that we are unique not just on our planet but in the whole Milky Way. And if our planet is so
special, it becomes all the more important to preserve this unique world for ourselves, our
descendants and the many creatures that call Earth home." (p. 99.)