aw Relating to Human Rights (Course
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Code: 703 A)
Module IV: Gender Justice and the Human Rights
I. Law Protecting Women Against Violence at Home
he domestic sphere has traditionally been viewed in liberal legal theory as a "private"
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sanctuary, immune from the intervention of the state. However, feminist legal scholars and
human rights activists have long argued that this privacy often serves as a veil for the most
egregious violations of women's rights. The Indian legal system’s response to violence within
the home has evolved from non-intervention to active regulation through specific statutory
enactments.
1. Protection of Women from Domestic Violence Act, 2005 (PWDVA)
he enactment of the PWDVA, 2005 marked a watershed moment in Indian human rights
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jurisprudence. Unlike the penal provisions of Section 498A of the Indian Penal Code (IPC),
which focuses on cruelty and conviction, the PWDVA is a civil law geared towards "relief" and
"restitution." It acknowledges that a woman facing violence primarily needs immediate safety,
residence, and economic support, rather than just the imprisonment of the abuser.
A. The Conceptual Framework: Defining the "Domestic Relationship"
he Act introduces revolutionary definitions that widen the net of protection. Central to its
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application is the concept of the "Aggrieved Person" defined under Section 2(a). The statute
deliberately uses broad language to include "any woman" who is, or has been, in a domestic
relationship with the respondent.2 This definitionis not limited to wives but extends to sisters,
widows, mothers, and single women living in joint families.
rucially, the Act recognizes relationships "in the nature of marriage." In the landmark
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judgment ofD. Velusamy v. D. Patchaiammal(2010),the Supreme Court laid down the criteria
for a live-in relationship to qualify for protection under the PWDVA. The Court held that the
couple must hold themselves out to society as being akin to spouses, be of legal age to marry,
be otherwise qualified to enter into a legal marriage (e.g., unmarried), and have voluntarily
cohabited for a significant period.3 This interpretationensures that women in long-term
cohabitation are not denied human rights protections simply due to the lack of a marriage
certificate.
he definition of "Respondent" under Section 2(q) has also undergone significant judicial
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scrutiny. Originally defined as any "adult male person," this provision faced a constitutional
challenge inHiral P. Harsora v. Kusum Narottamdas Harsora(2016). The Supreme Court,
pplying the test of Article 14 (Right to Equality), struck down the words "adult male" from the
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definition. The Court reasoned that violence in Indian households is often perpetrated by
female relatives (such as mothers-in-law or sisters-in-law) in collusion with the husband.
Excluding them from the ambit of "Respondent" would defeat the object of the Act, which is
to provide effective protection against violence of "any kind".4 Consequently, a complaint can
now be maintainable against female members of the household, although they cannot be
directed to be removed from the shared household under a residence order.
B. Deconstructing "Domestic Violence" (Section 3)
ection 3 of the PWDVA provides a comprehensive definition of domestic violence that
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transcends physical harm. It aligns with international human rights standards by recognizing
four distinct categories of abuse7:
1. P hysical Abuse:This includes any act that causesbodily pain, harm, or danger to life,
limb, or health. It encompasses assault, criminal intimidation, and criminal force.
2. Sexual Abuse:Defined as conduct of a sexual naturethat abuses, humiliates, degrades,
or violates the dignity of a woman. This provision is significant as it implicitly offers a civil
remedy for marital rape, a concept not yet fully criminalized under the IPC. It recognizes
the woman's right to sexual autonomy within the domestic sphere.
3. Verbal and Emotional Abuse:This category addressesthe psychological dimensions of
violence. It explicitly includes insults, ridicule, humiliation, and specifically mentions
"insults or ridicule specially with regard to not having a child or a male child." This reflects
a nuanced understanding of the sociological pressures women face in patriarchal
structures regarding lineage and fertility.
4. Economic Abuse:Perhaps the most progressive inclusion,this covers the deprivation of
all or any economic or financial resources to which the aggrieved person is entitled. It
includes the alienation of assets, disposal ofstridhan(woman's property), and
prohibition or restriction to continued access to resources or facilities which the
aggrieved person is entitled to use. This acknowledges that economic dependence is a
primary reason women remain in abusive relationships.
C. The Jurisprudence of the "Shared Household"
ection 17 of the Act creates a new right—the Right to Residence. It states that every woman
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in a domestic relationship has the right to reside in the "shared household," regardless of
whether she has any right, title, or beneficial interest in the same.2
he interpretation of "shared household" (Section 2(s)) has been a subject of intense judicial
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debate. InS.R. Batra v. Taruna Batra(2007), theSupreme Court initially took a restrictive view,
holding that a "shared household" only meant a house belonging to or taken on rent by the
husband, or a house which belongs to the joint family of which the husband is a member. It
excluded property exclusively owned by the mother-in-law. However, this restrictive
interpretation was explicitly overruled by a three-judge bench inSatish Chander Ahuja v.
Sneha Ahuja(2020). The Court held that the definition of "shared household" was intended to
e inclusive. If the aggrieved woman has lived in a domestic relationship in a household, she
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acquires a right to residence, even if the property belongs to the in-laws. The Court
emphasized that the right to residence is a revolutionary tool to prevent women from being
rendered homeless and destitute during matrimonial disputes.
D. The Relief Mechanism
he Act empowers the Magistrate to grant a spectrum of orders to ensure the woman's safety
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and well-being10:
● P rotection Orders (Section 18):These prohibit therespondent from committing
violence, aiding or abetting violence, entering the place of employment, or
communicating with the aggrieved person.
● Residence Orders (Section 19):These can restrainthe respondent from dispossessing
the woman or direct the respondent to remove himself from the shared household.
● Monetary Relief (Section 20):The Magistrate can orderthe respondent to pay for
medical expenses and loss of earnings incurred due to the violence.
● Custody Orders (Section 21):Temporary custody ofchildren can be granted to the
aggrieved person, protecting them from being used as pawns in the conflict.
● Compensation Orders (Section 22):Damages can be awardedfor mental torture and
emotional distress.
he role ofProtection Officers (Section 8)is critical.They serve as the interface between
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the victim and the judicial system, assisting in filing Domestic Incident Reports (DIR) and
ensuring access to legal aid and medical facilities.
2. Dowry Harassment: A Socio-Legal Analysis
owry, the practice of transferring wealth from the bride's family to the groom's, remains a
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persistent social pathology in India, often escalating to harassment, torture, and death. The
legal response operates on three tiers: prohibition, penalization of cruelty, and penalization of
dowry death.
A. The Dowry Prohibition Act, 1961
This Act was the first legislative attempt to curb the menace.
● D efinition (Section 2):"Dowry" is defined as anyproperty or valuable security given or
agreed to be given either directly or indirectly by one party to a marriage to the other
party, at, before, or any time after the marriage, in connection with the marriage.12
● Penal Provisions:Section 3 penalizes the giving ortaking of dowry with imprisonment
for a minimum of 5 years. Section 4 penalizes the demand for dowry with imprisonment
between 6 months and 2 years.
● Burden of Proof (Section 8A):Recognizing the difficultyof proving such transactions
which occur within the privacy of families, the Act shifts the burden of proof onto the
person prosecuted for taking or abetting the taking of dowry.12
B. Cruelty under Section 498A, IPC
Introduced in 1983 via the Criminal Law (Second Amendment) Act, Section 498A deals with
"Husband or relative of husband of a woman subjecting her to cruelty." Cruelty is defined in
two parts:
1. W illful conduct likely to drive the woman to suicide or cause grave injury or danger to life,
limb, or health (mental or physical).
2. Harassment of the woman where such harassment is with a view to coercing her or any
person related to her to meet any unlawful demand for any property or valuable security
(dowry).13
he Debate on Misuse:Section 498A is cognizable,non-bailable, and non-compoundable. In
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recent years, a narrative of "misuse" emerged, suggesting that the provision was being used
by disgruntled wives as a weapon rather than a shield.
● InArnesh Kumar v. State of Bihar(2014), the SupremeCourt, acknowledging allegations
of arbitrary arrests, laid down strict guidelines. The Court directed that police should not
automatically arrest the accused in cases under Section 498A (punishable by less than 7
years) without satisfying the parameters of necessity under Section 41 of the CrPC. This
judgment aimed to balance the rights of the accused with the protection of women.14
● The judicial pendulum swung further inRajesh Sharmav. State of U.P.(2017), where the
Court directed the formation of Family Welfare Committees to vet complaints before
arrests. However, this was largely rolled back inSocial Action Forum for Manav Adhikar v.
Union of India(2018), where the Constitution Benchheld that such extra-judicial barriers
diluted the rigorous procedure of the criminal law and compromised the safety of
genuine victims.
C. Dowry Death (Section 304B, IPC)
his specific offense was created to address the alarming rise in "bride burning." It applies
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where:
1. T he death of a woman is caused by burns or bodily injury or occurs otherwise than under
normal circumstances.
2. It occurs withinseven yearsof marriage.
3. It is shown thatsoon before her death, she was subjectedto cruelty or harassment by
her husband or his relative for, or in connection with, any demand for dowry.
nder Section 113B of the Indian Evidence Act, if these ingredients are met, the Courtshall
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presumethat such person caused the dowry death. This presumption of guilt is a significant
departure from the general principle of "innocent until proven guilty," justified by the heinous
nature of the crime and the secrecy of the domestic environment.14
3. Sati: Eradicating a Heinous Practice
he practice ofSati, the burning or burying alive of a widow, represents the ultimate negation
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of a woman's right to life. TheCommission of Sati(Prevention) Act, 1987was enacted
following the national outrage over theRoop Kanwarincident in Rajasthan.
The Act is comprehensive in its scope:
● D efinition (Section 2(c)):It defines Sati to includethe burning or burying alive of any
widow along with the body of her deceased husband or any other relative. Crucially, the
definition makes no distinction between voluntary and forced Sati. The law presumes that
the social conditioning and pressure surrounding the act vitiate any concept of
"consent".16
● Punishment:The Act punishes the attempt to commitSati (Section 3), the abetment of
Sati (Section 4 - punishable with death or life imprisonment), and the glorification of Sati
(Section 5).
● Glorification:Section 2(b) defines glorificationto include observing ceremonies, taking
out processions, collecting funds, or constructing temples to preserve the memory of a
person who committed Sati. This provision attacks the cultural apparatus that seeks to
valorize the suicide of widows as an act of piety.17
● Burden of Proof (Section 16):Similar to dowry laws,the burden of proving innocence in
a trial for abetment of Sati rests on the accused.16
I I. Human Rights Framework for Protection of
Vulnerable Groups
he Constitution of India acts as a counter-majoritarian document, creating specific
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protective frameworks for groups that have historically been marginalized. This section
analyzes the constitutional and legal architecture for women, children, minorities, persons
with disabilities, and the LGBTQ+ community.
1. Women: The Shift from Protectionism to Autonomy
he constitutional vision for women has transitioned from a protectionist approach to one of
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substantive equality.
A. Constitutional Provisions
A
● rticle 14:Guarantees equality before the law.
● Article 15(1):Prohibits discrimination on groundsonlyof sex.
● Article 15(3):An enabling provision that allows theState to make "special provisions" for
women and children. This acts as the constitutional bedrock for affirmative action, such
as reservation in local bodies (Article 243D) and special laws like the PWDVA.19
● A
rticle 21:The right to life and personal libertyhas been interpreted to include the right
to live with dignity, bodily integrity, and reproductive autonomy.
B. Landmark Judgments and Legal Evolution
he Supreme Court has played a pivotal role in dismantling patriarchal norms through judicial
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activism:
1. S exual Harassment at Workplace:InVishaka v. Stateof Rajasthan(1997), the Supreme
Court filled a legislative vacuum by issuing theVishakaGuidelines. Recognizing sexual
harassment as a violation of Articles 14, 15, 19(1)(g), and 21, the Court relied on
international conventions (CEDAW) to mandate that employers must provide a safe
working environment. These guidelines defined sexual harassment and mandated the
creation of Complaints Committees. This eventually led to the enactment of theSexual
Harassment of Women at Workplace (Prevention, Prohibition and Redressal) Act, 2013
(POSH Act).21
2. Gender Discrimination in Service:InAir India v.Nergesh Meerza(1981), the Court
struck down service regulations that forced air hostesses to retire upon their first
pregnancy or marriage within four years of service. The Court termed these rules
"arbitrary" and "insulting to Indian womanhood," affirming that pregnancy is not a
disability but a natural consequence of marriage and cannot be a ground for employment
termination.23 Similarly, inC.B. Muthamma v. Unionof India(1979), the Court struck down
rules in the Indian Foreign Service that required women to obtain permission before
marriage, with Justice Krishna Iyer remarking that "misogyny cannot be elevated to the
level of a rule".24
3. Sexual Autonomy and Adultery:InJoseph Shine v. Unionof India(2018), a Constitution
Bench struck down Section 497 of the IPC, which criminalized adultery. The provision was
based on the Victorian notion that a woman is the "property" of her husband, as it
penalized the male lover for "stealing" the husband's property while giving the wife no
agency or liability. The Court held that the section violated Article 14 (arbitrary
classification), Article 15 (discrimination based on sex), and Article 21 (right to privacy
and sexual autonomy). The judgment affirmed that a woman does not lose her
individuality upon marriage.26
4. Personal Laws and Gender Justice:
○ Maintenance:InDanial Latifi v. Union of India(2001),the Supreme Court upheld the
validity of theMuslim Women (Protection of Rightson Divorce) Act, 1986but
interpreted it creatively. It held that the husband's liability to make a "reasonable and
fair provision" for the divorced wife extends for her entire life, not just theiddat
period. This reconciled Muslim personal law with the secular mandate of preventing
vagrancy.28
○ Triple Talaq:InShayara Bano v. Union of India(2017),the Court declared the
practice ofTalaq-e-Biddat(instant triple talaq) unconstitutional. The majority held
that the practice was "manifestly arbitrary" (violating Article 14) and was not an
essential religious practice protected under Article 25. This judgment underscored
t hat religious freedom cannot be a cover for gender discrimination.30
Religious Entry:InIndian Young Lawyers Associationv. State of Kerala(2018)
○
(Sabarimala Case), the Court struck down the ban on the entry of women of
menstruating age (10-50 years) into the Sabarimala temple. The Court held that
exclusion based on physiological characteristics like menstruation amounts to
untouchability (Article 17) and violates the dignity of women. It prioritized
"Constitutional Morality" over customary religious practices.32
2. Children: Rights, Protection, and Development
he legal framework for children in India is guided by the principle of the "Best Interests of the
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Child," derived from the UN Convention on the Rights of the Child (CRC), which India ratified
in 1992.
A. Constitutional Safeguards
● A rticle 21A:Mandates the State to provide free andcompulsory education to all children
aged 6 to 14 years.
● Article 24:Prohibits the employment of children belowthe age of 14 in factories, mines,
or hazardous employment.34
● Article 39(e) & (f):Directive Principles ensuringthat the tender age of children is not
abused and that they are given opportunities to develop in a healthy manner and
conditions of freedom and dignity.34
B. Legislative Framework
1. P OCSO Act, 2012:TheProtection of Children from SexualOffences Actis a
gender-neutral law that addresses sexual abuse against children. It moves away from the
definition of "rape" to "penetrative sexual assault" and introduces child-friendly
procedures (e.g., recording statements at the child's residence, no direct confrontation
with the accused). The 2019 Amendment introduced more stringent punishments,
including the death penalty for aggravated penetrative sexual assault, reflecting a
zero-tolerance approach.35
2. Juvenile Justice (Care and Protection of Children) Act, 2015:This Act categorizes
children into two groups: "Children in Conflict with Law" (offenders) and "Children in
Need of Care and Protection" (victims/abandoned). A significant and controversial
feature of the 2015 Act is the provision allowing children aged 16-18 accused of heinous
crimes to be tried as adults after a preliminary assessment by the Juvenile Justice Board.
This provision attempts to balance the rights of the juvenile with the rights of victims of
heinous crimes.37
3. Right to Education Act, 2009:Operationalizes Article21A, making education a
fundamental right and enforcing standards for schools.39
3. Minorities: Cultural and Educational Rights
India's approach to minority rights is based on "positive secularism," where the state protects
the distinct identity of minorities to ensure substantive equality.
A. Constitutional Provisions
● A rticle 29:Protects the interests of "any sectionof the citizens" having a distinct
language, script, or culture, giving them the right to conserve the same. Article 29(2)
prohibits discrimination in admission to state-aided educational institutions on grounds
of religion, race, caste, or language.40
● Article 30:Grants all minorities, whether based on religion or language, the right to
establish and administer educational institutions of their choice. This is a special right
conferred on minorities to instill confidence and prevent majoritarian dominance in the
educational sphere.42
B. Judicial Interpretation
● T .M.A. Pai Foundation v. State of Karnataka (2002):An 11-judge bench clarified the
scope of Article 30. It held that the right to establish and administer includes the right to
admit students, set a reasonable fee structure, and constitute a governing body.
However, the Court ruled that "administration" does not mean "mal-administration." The
State can impose regulatory measures to ensure academic standards, sanitation, and
employee welfare, provided they do not destroy the minority character of the
institution.43
● St. Stephen’s College v. University of Delhi (1992):The Supreme Court balanced
Article 30(1) with Article 29(2). It held that while minority institutions can reserve seats for
students of their own community (up to 50%) to preserve their minority character, they
cannot completely exclude meritorious students from other communities if they receive
state aid. This introduced the concept of "sprinkling of outsiders" in minority
institutions.45
● Determination of Minority Status:In theT.M.A. Paicase, the Court held that since
states are organized on linguistic lines, the unit for determining minority status (religious
or linguistic) is theState, not the entire nation.Thus, a community might be a majority
nationally but a minority in a specific state (e.g., Hindus in Punjab or Mizoram).46
4. Persons with Disabilities (PwD): From Welfare to Rights
he discourse on disability rights has shifted from the "Medical Model" (viewing disability as a
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personal tragedy or defect to be fixed) to the "Social Model" (viewing disability as a result of
societal barriers and lack of accommodation). This shift is codified in theRights of Persons
with Disabilities (RPWD) Act, 2016, enacted to implement the UN Convention on the Rights
of Persons with Disabilities (CRPD).
A. Salient Features of the RPWD Act, 2016
● E xpanded Scope:The Act increases the number of recognizeddisabilities from 7 (under
the 1995 Act) to 21. New categories include Acid Attack Victims, Speech and Language
Disability, Specific Learning Disabilities (like Dyslexia), and Blood Disorders (Thalassemia,
Hemophilia).47
● Rights-Based Approach:Section 3 guarantees equalityand non-discrimination. It
mandates the government to ensure that PwDs enjoy the right to equality, life with
dignity, and respect for his or her integrity equally with others.
● Reservation:The Act increases reservation in governmentvacancies from 3% to 4% and
in higher educational institutions to 5% for persons with benchmark disabilities (at least
40% disability).49
● Accessibility:The Act mandates the government toensure that all public buildings and
transport systems are accessible (retrofitting within a specific timeframe).
● Legal Capacity:Section 13 recognizes that PwDs havethe right to own and inherit
property and control their financial affairs. It challenges the traditional notion that
persons with mental disabilities inherently lack legal capacity.50
5. LGBTQ+ Community: The Struggle for Constitutional Recognition
he trajectory of LGBTQ+ rights in India represents a profound judicial correction of historical
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injustice.
A. Decriminalization: Navtej Singh Johar v. Union of India (2018)
In this historic judgment, a 5-judge Constitution Bench unanimously struck down Section 377
of the IPC to the extent that it criminalized consensual sexual acts between adults of the same
sex.
● R atio Decidendi:The Court held that sexual orientationis an intrinsic part ofprivacy
anddignity(Article 21). Criminalizing a core aspectof identity violates the right to life.
● Article 14 & 15:The Court ruled that Section 377was "manifestly arbitrary" and that
discrimination on the "ground of sex" under Article 15 includes discrimination based on
"sexual orientation."
● Constitutional Morality:The Court emphasized that"Constitutional Morality" must
trump "Social Morality." Even if a minuscule minority is affected, their fundamental rights
cannot be subject to the approval of the majority.51
B. Recognition of Identity: NALSA v. Union of India (2014)
rior toNavtej Johar, the Supreme Court inNALSArecognized transgender persons as the
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"Third Gender."
● S
elf-Identification:The Court affirmed the rightof persons to self-identify their gender
as male, female, or third gender, irrespective of whether they have undergone medical or
s urgical reassignment. This affirmed that gender is a psychological experience, not just a
biological one.
Affirmative Action:The Court directed the governmentto treat transgender persons as
●
socially and educationally backward classes (SEBC) and extend reservation benefits to
them.53
C. Transgender Persons (Protection of Rights) Act, 2019
nacted to formalize the rights declared inNALSA,the Act prohibits discrimination in
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education, employment, and healthcare. However, it faced criticism for requiring a "Certificate
of Identity" from a District Magistrate, which activists argued diluted the right to
self-identification. Furthermore, the punishment for sexual abuse against a transgender
person (up to 2 years) is significantly less than that for cisgender women (up to life
imprisonment/death), raising Article 14 concerns.55
III. Gender Justice and Armed Conflicts
rmed conflicts are not gender-neutral; they exploit and exacerbate pre-existing gender
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inequalities. Women and children often bear the brunt of displacement, sexual violence, and
loss of infrastructure.
1. International Humanitarian Law (IHL)
IHL, primarily the four Geneva Conventions of 1949 and the two Additional Protocols of 1977,
provides the legal framework for protection during war.
● G eneral Protection:Women act as civilians and combatantsand are entitled to the
same protection as men against violence to life and person.
● Specific Protection:Recognizing specific vulnerabilities,Article 27 of the Fourth
Geneva Conventionstates that women "shall be especiallyprotected against any attack
on their honour, in particular against rape, enforced prostitution, or any form of indecent
assault."
● Evolution of Rape as a War Crime:Historically viewedas a collateral consequence of
war or an attack on "honor," rape is now recognized in international criminal law (through
the statutes of the ICTY, ICTR, and ICC) as aWarCrime, aCrime Against Humanity,
and potentially a constituent act ofGenocide.5 6
2. UN Security Council Resolution 1325 (2000)
NSCR 1325 is the first formal document from the Security Council to require parties in a
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conflict to prevent violations of women's rights and to support women's participation in peace
negotiations. It is built on four pillars58:
1. Participation:Increasing the representation of womenat all decision-making levels in
ational, regional, and international institutions for the prevention, management, and
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resolution of conflict.
2. Protection:Calling on parties to armed conflict totake special measures to protect
women and girls from gender-based violence, particularly rape and other forms of sexual
abuse.
. Prevention:Improving intervention strategies in theprevention of violence against
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women and incorporating a gender perspective in peace operations.
4. Relief and Recovery:Ensuring that relief and recoverymeasures address the specific
needs of women and girls.
I V. Gender Equality and Sustainable Development
Goals (SDGs) 2030
he SDGs, adopted by the UN in 2015, recognize that gender equality is not just a
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fundamental human right, but a necessary foundation for a peaceful, prosperous, and
sustainable world.
1. Goal 5: Achieve Gender Equality and Empower All Women and Girls
DG 5 is a standalone goal dedicated to gender equality, but it also acts as a cross-cutting
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theme across all other goals. Key targets include:
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● arget 5.1:End all forms of discrimination againstall women and girls everywhere.
● Target 5.2:Eliminate all forms of violence againstall women and girls in the public and
private spheres, including trafficking and sexual and other types of exploitation.
● Target 5.3:Eliminate all harmful practices, suchas child, early, and forced marriage and
female genital mutilation.
● Target 5.4:Recognize and value unpaid care and domesticwork through the provision of
public services, infrastructure, and social protection policies (crucial for India, where
women bear a disproportionate burden of unpaid care).
● Target 5.5:Ensure women’s full and effective participationand equal opportunities for
leadership at all levels of decision-making.60
2. India’s Progress and Challenges
India has localized the SDGs through the NITI Aayog's SDG India Index.
● P rogress:India has seen improvements in indicatorslike the sex ratio at birth,
institutional deliveries, and the enrollment of girls in primary education. Schemes likeBeti
Bachao Beti Padhaoalign directly with SDG 5.
● Challenges:Significant gaps remain in female labor force participation (one of the
lowest in the world), the prevalence of anemia among women (SDG 3), and the digital
gender divide (Target 5.b). The persistence of violence against women continues to
hinder the full realization of Goal 5.61
V. Application-Based Problem Solving (IRAC Analysis)
his section addresses the requirement for "application/problem-based questions" in the
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exam.
Scenario 1: Domestic Violence in Live-in Relationships
roblem:'A', a woman, has been in a live-in relationship with 'B' for 5 years. They live in a
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rented apartment. 'B' starts physically abusing 'A' and stops paying rent, threatening to throw
her out. 'B' argues that since they are not married, the PWDVA does not apply.
● I ssue:Does a live-in relationship qualify as a "domesticrelationship" under the PWDVA,
and is 'A' entitled to relief?
● Rule:Section 2(f) of the PWDVA defines "domesticrelationship" to include relationships
"in the nature of marriage." Section 17 grants the right to residence in a shared
household.
● Analysis:Applying the test fromD. Velusamy v. D.Patchaiammal, 'A' and 'B' have
voluntarily cohabited for a significant period (5 years) and presumably held themselves
out as a couple. Thus, the relationship satisfies the "nature of marriage" criteria. 'A' fits
the definition of an "Aggrieved Person" (Sec 2(a)). The abuse falls under Section 3
(Physical and Economic Abuse).
● Conclusion:'A' is entitled to relief. The Magistratecan issue a Protection Order (Sec 18)
prohibiting abuse, a Residence Order (Sec 19) restraining 'B' from evicting her, and
Monetary Relief (Sec 20) for the rent. 'B's defense is invalid.
Scenario 2: Sexual Harassment Outside the Office
roblem:'X', a female employee, travels to a hotelfor a client meeting. The client, 'Y', makes
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sexually colored remarks and tries to touch her inappropriately. Her employer refuses to act,
claiming the hotel is not the "workplace."
● I ssue:Does the definition of "workplace" under thePOSH Act extend to places visited
during employment?
● Rule:Section 2(o) of the POSH Act defines "workplace"to include any place visited by
the employee arising out of or during the course of employment, including transportation
provided by the employer.
● Analysis:The meeting at the hotel was in the courseof 'X's' employment. Under the
"extended workplace" doctrine established inVishakaand codified in the POSH Act, the
hotel constitutes a workplace. The employer is legally obligated to ensure safety.
● Conclusion:The employer's refusal is a violation of the Act. The Internal Committee (IC)
has jurisdiction to inquire into the complaint against the client. If the employer fails to act,
they face penalties under Section 26 of the POSH Act.
Scenario 3: Minority Institution Admission
roblem:St. Jude's College, a government-aided Christianminority institution, issues a
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notification reserving 85% of seats for Christian students. 'M', a meritorious Hindu student, is
denied admission and challenges the policy.
● I ssue:What is the permissible extent of reservationin aided minority educational
institutions?
● Rule:Article 30(1) grants the right to administer,but Article 29(2) prohibits denial of
admission into state-aided institutions on grounds of religion.
● Analysis:The Supreme Court inSt. Stephen’s College v. University of Delhiheld that
while minority institutions can reserve seats to preserve their character, they must admit
a "sprinkling of outsiders." This was quantified as a maximum of 50% reservation for the
minority community. The remaining 50% must be open to general merit.
● Conclusion:A reservation of 85% is excessive andunconstitutional as it violates Article
29(2) and theSt. Stephen'sprecedent. 'M' can successfullychallenge the notification.
able 1: Comparative Analysis of Key Gender Justice
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Legislations
Feature rotection of
P ection 498A IPC
S exual
S
Women from (Cruelty) Harassment at
Domestic Workplace (POSH)
Violence Act Act, 2013
(PWDVA), 2005
Nature of Law ivil Law
C riminal Law
C ivil/Administrative
C
(Remedial/Relief-ori (Penal/Punishment- Law (Prevention &
ented) oriented) Redressal)
Objective Immediate unishment for
P afe working
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protection, cruelty/harassment environment,
residence, by redressal of
monetary relief. husband/relatives. complaints.
Who can file? ggrieved woman
A ictim or her
V ggrieved woman
A
(wife, partner, relative (cognizable (employee, intern,
sister, mother). offense). visitor).
Respondent dult male (and
A usband and
H mployee/Employer
E
female relatives as relatives of the /Third party at
perHarsora). husband. workplace.
Key Remedy rotection Orders,
P Imprisonment (up Inquiry by ICC,
Residence Orders, to 3 years) and disciplinary action,
Compensation. Fine. compensation.
Key Authority agistrate,
M olice, Criminal
P Internal Complaints
Protection Officer. Court. Committee (ICC) /
Local Committee.
VI. Conclusion
odule IV of the course encapsulates the dynamic and often contentious evolution of human
M
rights law in India. It highlights a clear judicial and legislative trend: the movement away from
patriarchal protectionism toward a rights-based autonomy model. Whether through the
PWDVA recognizing the "shared household," theNavtejJoharjudgment affirming the "right to
love," or the RPWD Act asserting the "right to capacity," the legal framework is increasingly
aligning with the constitutional promise ofSubstantiveEquality.
owever, the "Law in Action" often lags behind the "Law in Books." Implementation
H
gaps—such as the lack of Protection Officers under the DV Act, the "misuse" narrative
surrounding 498A, and the social stigma facing the LGBTQ+ community—pose continuing
challenges. For a student of human rights law, mastering this module requires not just
memorizing the statutes, but understanding the socio-legal philosophy that drives these
interventions: that human rights are indivisible, and justice for the most vulnerable is the true
measure of a constitutional democracy.