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Upacara Adat Larung Sesaji Jawa

Upacara adat larung sesaji adalah ritual tradisional Jawa yang dilaksanakan untuk mengungkapkan rasa syukur kepada Tuhan dan memohon perlindungan dari bencana. Ritual ini dilakukan dengan melarungkan sesaji berupa tumpeng dan makanan lain ke laut. Tujuannya adalah melestarikan budaya Jawa serta menciptakan harmoni dan solidaritas masyarakat.

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Pinky Agastya
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693 tayangan8 halaman

Upacara Adat Larung Sesaji Jawa

Upacara adat larung sesaji adalah ritual tradisional Jawa yang dilaksanakan untuk mengungkapkan rasa syukur kepada Tuhan dan memohon perlindungan dari bencana. Ritual ini dilakukan dengan melarungkan sesaji berupa tumpeng dan makanan lain ke laut. Tujuannya adalah melestarikan budaya Jawa serta menciptakan harmoni dan solidaritas masyarakat.

Diunggah oleh

Pinky Agastya
Hak Cipta
© All Rights Reserved
Kami menangani hak cipta konten dengan serius. Jika Anda merasa konten ini milik Anda, ajukan klaim di sini.
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UPACARA ADAT LARUNG SESAJI

Disusun Oleh

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Kelas : X MIPA 2

SMA ISLAM DIPONEGORO


Tahun Pelajaran 2019/2020

ATUR PANGIRING

Puji Allah swt kanggo kabeh Rahmate amerga kita bisa ngrampungake lan nyiapake makalah iki.
Muga-muga makalah iki bisa digunakake minangka salah sawijining referensi, instruksi lan
pedoman kanggo para pamaca.
Muga-muga makalah iki bisa nambah kawruh lan pengalaman kanggo para pambaca, supaya
bisa nambah wujud lan isi kertas iki supaya bisa luwih apik.
Kita ngakoni yen makalah iki isih akeh kurange. Mulane kita ngarepake para pambaca supaya
ngewei masukan kanggo kesempurnaan makalah iki.

Mojokerto, 17 Oktober 2018

panyerat
DAFTAR ISI

Atur pangiring..................................................................................................................i
Daftar isi......................................................................................................................... ii

Bab I purwaka ................................................................................. ..............................1


lelandhasaning panliten ……………………………......................................................1
1.2 underaning pratara………………………............................................................1
Bab II Andharan..............................................................................................................2

[Link] upacara adat larung sesaji..............................................................................2

2.2. ubarampe (bahan-bahan) larung sesaji.....................................................................2

2.3. Piranti (alat-alat) larung sesaji..................................................................................2

2.4. Tata urutane larung sesaji.........................................................................................2

2.5. Tujuan ditindakake upacara adat larung sesaji.........................................................3

2.6. Paedahe larung sesaji...............................................................................................3

2.7. Pesan moral sing didudut saka larung sesaji............................................................3

Bab III Panutup..............................................................................................................4


3.1 Dudutan .................................................................................................................4
3.2 Panyaruwe .............................................................................................................4
Kapustakan......................................................................................................................6
BAB I PURWAKA

1.1 lelandhesaning panliten


Wong Jawa duwe macem-macem cara kanggo ngucapake syukur marang Gusti
Allah SWT. Salah sijine yaiku ritual Larung Serang utawa Larung Sesaji. Ritual iki
minangka wangun sedekah alam sing dilakokaké minangka gawe rasa syukur marang maha
kuwasa sing wis menehi rejeki utamane ing bentuk panen kanggo masyarakat. Kajaba iku,
upacara iki uga dimaksudake minangka wujud panyuwun kanggo rejeki lan keamanan.
Upacara iki bisa ditemokaké ing macem-macem wilayah ing Jawa, utamané ing wilayah
jejer karo pesisir, contone area Blitar, Pacitan, Banyuwangi lan Madura. Wektu pelaksanaan
e beda-beda, gumantung kepercayaan masyarakat sekitar. Contone, ing Banyuwangi, Jawa
Timur, ritual larung sesaji (wong Banyuwangi nyebataken upacara petik laut) iki
dilaksanakake ing pungkasan ana ing sapar. Masyarakat percaya yen dina iku minangka ana
wabah penyakit lan bencana, saengga samesthine ritual pemilihan segara bakal ngilangi
bencana sing ana ing dina iku.
Ing sawetara wilayah liyane, upacara larung sesaji iki luwih kerep dianakaké ing Siji
Sura sing ketepatan karo 1 Muharram Taun Anyar. Pelaksanaan ritual iki minangka salah
sawijining ritual sing dilakoni dening wong Jawa nalika mengeti kedatangan Tahun
Hijriah. Sakwis e upacara iki kanggo nglarungake sesajen sing digawe saka pamrodhuksi
masyarakat sekitar
BAB II ANDHARAN

(PEMBAHASAN)

[Link] upacara adat larung sesaji

Tembung "Larung" miturut Kamus Besar Bahasa Indonesia (KBBI) tegese supaya
bisa ngendhog; ngumbah. Nalika tembung "Sesaji" asalé saka tembung "Saji" sing tegese
kurban sesaji ing sajroning wujud pangan lan barang liya ing upacara agama sing
ditindakake sacara simbolis. Tegese kurban kasebut digawa ing wangun panganan utawa
obyek liyane ing upacara agama sing simbolis. Larung kurban ora mung diarani tanggal
nanging uga miturut adat istiadat lokal, sawetara wilayah nglakoni ritual iki ing 1 Sura
(1Muharam), Ruwah (Rajab), lan liya-liyane.

2.2. ubarampe (bahan-bahan) larung sesaji

Umume, sesaji seng arep dilarungne yaiku Tumpeng ageng utawa tumpeng sg
ukurane 1 sampek1,5 meter sing digawe saka beras putih utawa beras abang. Tumpeng
iki dihiasi lan dilengkapi jenis buah, sayuran, lan hasil bumi masyarakat sekitar kayata
kates, gedhang, kacang panjang, telo, lan liyane. Sesaji iku diatur lan ditata ning nduwure
anyaman bambu sing akhire bakal dilarungne ning laut. Liane sesaji ing bentuk
panganan, ya ana kelengkapan liane kayata ndas sapi.

2.3. Piranti (alat-alat) larung sesaji

Pring

Kapal

Tampah

2.4. Tata urutane larung sesaji

Ritual iki diwiwiti kanthi kawilujengan sing dipimpin dening para sesepuh.
Sawise kuwi, sesaji mau bakal diarak saka persembahan menyang segara. Mlebu ing
pinggir segara, sesaji bakal dikirim menyang sekelompok nelayan sing tanggung jawab
kanggo mbubarake sesaji kasebut. sesaji kasebut dilebokake ing prau, banjur dijupuk
menyang tengah segara saurunge dibebasake lan digawa dening ombak menyang
samodra.

Proses ngetokake persembahan iki umume ora dirampungne dhewe. Masyarakat


sekitar melu ngiwangingeculne sesaji ing tengah segara kanthi nggunakake kapal nelayan
sing wis dihias kanthi apik, sing gawe proses iki luweh meriah.
2.5. Tujuan ditindakake upacara adat larung sesaji

Sacara umum ritual iki minangka tujuan kanggo ngreksa budaya tradisional Jawa.
Kajaba iku, ritual iki minangka wujud rasa syukur lan minangka pandonga kanggo nolak
bala kanggo ngindhari kabeh bebaya.

2.6. Paedahe larung sesaji

Dadi saka upacara kasebut, lahir harmoni rakyat, solidaritas lan kebersamaan
masyarakat. Ing sisih wisata upacara iki uga bisa dadi bisa kanggo narik kawigaten loro
domestik lan manca, isih nglukis karo adat lan budaya alam ritual sedekah sesaji Jawa.

2.7. Pesan moral sing didudut saka larung sesaji

ing nindakake ritual iki, ati kita tetep mantep ing yakin yen Gusti Allah iku mung
siji, lan isih pracaya manawa Gusti Allah iku Mahakwasa dadi siji-sijine alam. Kapindho;
yaiku nilai filosofis, yen ritual larung sesaji minangka simbol kesadaran macrocosmic
horizontal, yaiku apresiasi manungsa saka alam. Punika dikenali sing alam iku sumber
panguripan manungsa, supaya minangka kanggo netepake urip anak utawa generasi
sabanjuré mudhun kita, kita kudu njaga lan ngreksa [Link] lan kabeh makhluk-
makhluk Allah kudu njaga harmoni ing tanggané, urip bebarengan minangka makhluk-
makhluk Allah. Kosok baline, yen hubungan sesambetan (karo alam) ora harmonis, bakal
nyebabake kahanan lan kondisi sing ngrusak sing ngrugekake kabeh pihak.
BAB III PANUTUP

3.1. Dudutan

Larung sesaji yaiku upacara sing dilaksanakake ing wilayah sing jejer karo
peisisir,contone area Blitar, Pacitan, Banyuwangi lan Madura pas tanggal siji Suro sing ketepatan
karo 1 Muharram Taun Anyar. Upacara iki nduweni tujuan kanggo ngreksa budaya tradisional
Jawa lan wujud rasa syukur lan minangka pandonga kanggo nolak bala kanggo ngindhari kabeh
bebaya.

3.2 . Panyaruwe

Kita kudu njaga lan nglestarekake upacara larung sesaji amerga upacara iki dadi budaya
adat khas indonesia. Supaya upacara sesaji bisa dadi upacara adat turun temurun.
KAPUSTAKAN

[Link]
[Link]
[Link]
[Link]
buku paket bahasa jawa Drs. Bambang Purnomo, dkk. 2015. Sastri basa. Surabaya:Dinas
Pendidikan Provinsi Jawa Timur

Common questions

Didukung oleh AI

The "Larung Sesaji" ritual embodies moral and philosophical teachings by reinforcing the belief in monotheism and the omnipotence of God, reflecting Javanese religious values. It promotes philosophical awareness of dependence on nature, advocating for a balanced relationship, which is essential for the prosperity of future generations. This ritual serves as a metaphoric reminder of human responsibility to maintain harmony with all living things, cautioning against the consequences of neglecting this balance, thereby instilling values of stewardship and harmony within society .

The "Larung Sesaji" ritual contributes to community cohesion by fostering a collective identity and shared cultural experiences. It involves collaborative preparation and execution, strengthening social bonds and promoting cooperation. The shared participation in this ritual serves as a platform for cultural expression, ensuring continuity of cultural heritage. It also reinforces a sense of belonging and identity, vital for the social fabric of Javanese communities, thus underscoring the integrative role traditional rituals play in society .

Maintaining the "Larung Sesaji" tradition provides socio-cultural benefits by fostering community spirit, reinforcing cultural identity, and promoting unity. The ritual enhances solidarity and communal cooperation. It also attracts tourism, providing economic benefits and raising awareness of Javanese cultural heritage. Moreover, it serves as a reminder of environmental stewardship, encouraging communities to preserve natural resources. Hence, the tradition supports cultural continuity while adapting to modern socio-economic contexts .

Technology can play a critical role in revitalizing and preserving rituals like "Larung Sesaji" by facilitating the documentation and digital archiving of cultural practices. Virtual reality, social media, and interactive platforms can engage younger audiences by making traditional stories and processes accessible in modern formats. Educational apps and online courses can offer deeper insights into rituals, encouraging cultural exploration and participation. Technology thus acts as a bridge between past traditions and future generational engagement, ensuring the continuous dynamic evolution of cultural heritage .

The "Larung Sesaji" ritual is significant in Javanese culture as it represents a form of thanksgiving to God and a plea for protection and prosperity. It symbolizes a harmonious relationship between humans and nature, acknowledging nature as a vital source of life. This ritual promotes environmental awareness, illustrating the belief that preserving nature ensures prosperity for future generations. The concept of macrocosmic horizontal awareness emphasizes the interconnectedness of all living things, suggesting that disharmony can lead to destructive outcomes for humanity .

Preserving the "Larung Sesaji" ritual faces challenges such as diminishing interest among younger generations, urbanization, and the influence of global cultures leading to cultural homogenization. There is a risk of losing traditional knowledge as community structures evolve. Economic pressures may also prioritize industrial activity over traditional practices. Addressing these challenges requires efforts to integrate modern perspectives with traditional values, ensuring economic and cultural incentives are aligned to maintain participation and appreciation for this cultural legacy .

The preparation for the "Larung Sesaji" involves elements such as a large tumpeng made of white or red rice, decorated with fruits, vegetables, and local produce. The tumpeng symbolizes fertility and gratitude for the Earth's abundance. The sesaji is elaborately arranged on bamboo mats and adorned with other items like a cow's head, which might symbolize strength or prosperity. These items are ceremonially floated to sea by the community in decorated boats, symbolizing the relinquishment of offerings to the natural elements, reinforcing a cyclical relationship of give-and-take with nature .

Community elders play a vital role in the "Larung Sesaji" ritual as facilitators and custodians of tradition. They lead the initial ceremonial prayers, guiding the community in the spiritual aspects of the ritual. Their involvement lends authenticity and continuity, ensuring the preservation of cultural knowledge and practices. Elders also symbolize the transfer of heritage and wisdom, reinforcing community bonds and legitimizing the ritual's purpose, thus underscoring the enduring cultural values within the ceremony .

The timing and execution of the "Larung Sesaji" ritual vary across regions in Java due to local beliefs and customs. For example, in Banyuwangi, it is performed at the end of the Arabic month of Sapar, believed to prevent illnesses and disasters. In other areas like Blitar and Pacitan, it coincides with the 1st of Suro or the Javanese New Year, aligning with regional interpretations of propitious times for the ceremony. These variations highlight how geographical and cultural differences influence the observance of traditional activities .

The use of natural elements like tumpeng and fruits in the "Larung Sesaji" offerings is significant as it symbolizes prosperity, gratitude, and the cyclical relationship with nature. Tumpeng, a conical rice dish, represents the mountain and is symbolic of life, fertility, and prosperity. The inclusion of fruits and vegetables from the local harvest underscores gratitude for the Earth's bounty, reinforcing themes of sustainability and respect for the environment. These symbols collectively emphasize the harmonious coexistence of humanity with the environment .

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